Delicious entertainments of the soule is a translation of a collection of conferences which Francis de Sales held for the Order of the Sisters of the Visitation. This order took the form of an institute for young girls and widows who wanted to enter a convent but lacked the strength or the inclination for the physical austerities of the great orders. It was for these sisters that Francis held conferences or 'familiar conversations' on religious topics at regular intervals. These conversations were not written out by Francis himself but were noted down and collected by the sisters. Pudentiana Deacon's translation of these transcripts gives the reader an idea of the personality of the speaker. De Sale comes across as a humane, commonsensical, practical man with an occasional sense of humour and a shrewd idea of the specific worries and temptations of his audience.

Delicious entertainments of the soule is a translation of a collection of conferences which Francis de Sales held for the Order of the Sisters of the Visitation. This order took the form of an institute for young girls and widows who wanted to enter a convent but lacked the strength or the inclination for the physical austerities of the great orders. It was for these sisters that Francis held conferences or 'familiar conversations' on religious topics at regular intervals. These conversations were not written out by Francis himself but were noted down and collected by the sisters. Pudentiana Deacon's translation of these transcripts gives the reader an idea of the personality of the speaker. De Sale comes across as a humane, commonsensical, practical man with an occasional sense of humour and a shrewd idea of the specific worries and temptations of his audience.

In the past few years, discussion of fiction in all sorts of media has intensified. The prominence of literary critics has increased, the awarding of lucrative book prizes has become more publicized, and reports of the formation of reading groups have proliferated. Seventeenth-Century Fiction: Text & Transmission responds to the present interest in the novel by offering a fresh approach to the history of early modern fiction that shifts away from the outmoded 'rise-of-the-novel' perspective and reaches beyond the boundaries of a single national literature. Starting from the literary text and looking outwards, this volume focuses on the changes in prose forms and their usage at a critical point in the evolution of modern fiction, and comes to grips with the instabilities of the novel and novella during this period. It explores the nature of seventeenth-century fiction and examines how authors fused fictional and non-fictional materials to create new, hybrid genres. Furthermore, it takes into consideration the cultural interchange between different geographical regions and languages (English, French, Spanish, Italian, Neo-Latin), and uncovers the deeper roots of seventeenth-century literary innovation, by casting light on the Continental influences on the formation of the English novel and on the role played by women's writings at the time. This landmark volume not only contributes to a more comprehensive history of the novel but promotes an authentic appreciation of early modern fiction.

This volume invites scholars of the Catholic and Protestant Reformations to incorporate recent advances in transnational and transregional history into their own field of research, as it seeks to unravel how cross-border movements shaped reformations in early modern Europe. Covering a geographical space that ranges from Scandinavia to Spain and from England to Hungary, the chapters in this volume apply a transregional perspective to a vast array of topics, such as the history of theological discussion, knowledge transfer, pastoral care, visual allegory, ecclesiastical organization, confessional relations, religious exile, and university politics. The volume starts by showing in a first part how transfer and exchange beyond territorial circumscriptions or proto-national identifications shaped many sixteenth-century reformations. The second part of this volume is devoted to the acceleration of cultural transfer that resulted from the newly-invented printing press, by translation as well as transmission of texts and images. The third and final part of this volume examines the importance of mobility and migration in causing transregional reformations. Focusing on the process of 'crossing borders' in peripheries and borderlands, all chapters contribute to the de-centering of religious reform in early modern Europe. Rather than princes and urban governments steering religion, the early modern reformations emerge as events shaped by authors and translators, publishers and booksellers, students and professors, exiles and refugees, and clergy and (female) members of religious orders crossing borders in Europe, a continent composed of fractured states and regions.

Mary M. Schaefer examines the ninth-century church Santa Prassede and its foundation myth, as well as an ideal of balanced male-female relationships and women holding pastoral office in the church of Rome.

Through compelling personal stories and in rich detail, McClain reveals the give-and-take interaction between the institutional church in Rome and the needs of believers and the hands-on clergy who provided their pastoral care within England. In doing so, she illuminates larger issues of how believers and low-level clergy push the limits of official orthodoxy in order to meet devotional needs.