In the 1800s, urban development efforts modernized Paris and encouraged the creation of brothels, boulevards, cafés, dancehalls, and even public urinals. However, complaints also arose regarding an apparent increase in public sexual activity, and the appearance of “individuals of both sexes with depraved morals” in these spaces. Andrew Israel Ross’s illuminating study, Public City/Public Sex, chronicles the tension between the embourgeoisement and democratization of urban culture in nineteenth-century Paris and the commercialization and commodification of a public sexual culture, the emergence of new sex districts, as well as the development of gay and lesbian subcultures. Public City/Public Sex examines how the notion that male sexual desire required suitable outlets shaped urban policing and development. Ross traces the struggle to control sex in public and argues that it was the very effort to police the city that created new opportunities for women who sold sex and men who sought sex with other men. Placing public sex at the center of urban history, Ross shows how those who used public spaces played a central role in defining the way the city was understood.

As some activists have turned to regulation rather than education in the effort to curb the AIDS epidemic, the public culture at the foundation of queer culture has come under attack.

The most intelligent and outspoken commentator on sexual politics writing today, Pat Califia has been "fuming and fussing" about censorship and the rights of perverts for more than two decades. Whether writing about gender bending and transsexuality, lesbian relationships, S/M and leather sex, sex between lesbians and gay men, eroticizing latex and safer sex, prostitution, or sex in public, Califia's essays—clear consistent, provocative and eminently readable—set the standard for writing about sex.

The City and Sex examines American political sex scandals at the national level. Studying these events over time with an emphasis on the evolving responses of both statesmen and citizens reveals the republic’s deteriorating moral health and illuminates the country’s dangerous tendency toward servitude. Using scandals as a window through which to glimpse our deterioration, the book identifies a trajectory of decline beginning in the twentieth century, by which Americans became less tutored in virtue, less spirited in citizenship, less agreed on questions of moral significance, and ultimately less dexterous in exercising the skills of self-government. It seeks to show that the freedom from virtue won through the collapse of moral standards has produced an American citizenry increasingly prone to the kind of dependence and enslavement Alexis de Tocqueville cautioned against in the 1830s.

Beads, Bodies, and Trash merges cultural sociology with a commodity chain analysis by following Mardi Gras beads to their origins. Beginning with Bourbon Street of New Orleans, this book moves to the grim factories in the tax-free economic zone of rural Fuzhou, China. Beads, Bodies, and Trash will increase students’ capacity to think critically about and question everyday objects that circulate around the globe: where do objects come from, how do they emerge, where do they end up, what are their properties, what assemblages do they form, and what are the consequences (both beneficial and harmful) of those properties on the environment and human bodies? This book also asks students to confront how the beads can contradictorily be implicated in fun, sexist, unequal, and toxic relationships of production, consumption, and disposal. With a companion documentary, Mardi Gras Made in China, this book introduces students to recording technologies as possible research tools.

Twelve essays provide a nuanced portrait of why public sexual activity is such an integral part of gay culture. Contributors explore issues such as visibility and secrecy, as well as economic status and social class, and interrogate the historical trajectories through which certain locations come to be favored sites for sexual encounters.

This title was first published in 2000: Prostitution has always played a crucial symbolic role in the definition of moral and sexual standards and, as such, the figure of the prostitute has been paradigmatic in the history of the sex and the city. Focusing on the geographies of female prostitution in Western societies, this book explores the nature of sites of sex work and the ways they shape the lives of prostitutes (and their clients). In so doing, the book aims not simply to present a static "mapping" of sex work, but seeks to highlight how these public and private ssites are struggled over, with prostitutes often resisting the strategies of social and legal control designed to regulate their working practices. The book consequently engages with a number of contemporary debates in social, cultural and gender geography surrounding the importance of public and private spaces in producing (and reproducing) gender, sex and bodily identities.