Fenchel utilizes these powerful emotions to trace how we have defined ourselves historically and in the present culture through the lenses of religion, poetry, art, and clinical psychoanalysis."--BOOK JACKET.

The last half-century has seen enormous changes in society’s attitude toward sexuality. In the 1950s, homosexuals in the United States were routinely arrested; today, homosexual activity between consenting adults is legal in every state, with same-sex marriage legal in Massachusetts and Connecticut. In the 1950s, ambitious women were often seen as psychopathological and were told by psychoanalysts that they had penis envy that needed treatment; today, a woman has campaigned for President of the United States. Mark Blechner has lived and worked through these startling changes in society, and Sex Changes collects papers he has written over the last 45 years on sex, gender, and sexuality. Interspersed with these papers are reflections on the changes that have occurred during that time period, both within the scope of society at large as well as in his personal experiences inside and outside of the therapeutic setting. He shows how changes in society, changes in his life, and changes in his writing on sexuality - as well as changes within psychoanalysis itself - have affected one another. One hundred years ago, psychoanalysis was at the cutting edge of new ideas about sex and gender, but in the latter half of the 20th Century, psychoanalysts were often seen as reactionary upholders of society’s prejudices. Sex Changes seeks to restore the place of psychoanalysis as the "once and future queer science," and aims for a radical shift in psychoanalytic thinking about sexuality, gender, normalcy, prejudice, and the relationship of therapeutic aims and values.

What does it take to have a lasting relationship? Dr. Robert Gordon shows that the course of love is fairly predictable based on the personalities and histories of the lovers. Only insight and mutual concern can help change this path. He explains the psychology of romantic love from both personal and professional perspectives. Along the way, he integrates evolutionary psychology, psychoanalysis and social psychology in the context of dramatic stories of love and psychotherapy. Learn how to recognize healthy love relations from relationship killers such as narcissism, defensiveness, and hostility. I Love You Madly informs about the science of psychology, yet reads as an entertaining novel.

Winner of the American Board & Academy of Psychoanalysis Edited Book Prize for 2019! Psychic Bisexuality: A British-French Dialogue clarifies and develops the Freudian conception according to which sexual identity is not reduced to the anatomical difference between the sexes, but is constructed as a psychic bisexuality that is inherent to all human beings. The book takes the Freudian project into new grounds of clinical practice and theoretical formulations and contributes to a profound psychoanalytic understanding of sexuality. The object of pychoanalysis is psychosexuality, which is not, in the final analysis, determined by having a male or a female body, but by the unconscious phantasies that are reached après coup through tracing the nuanced interplay of identifications as they are projected, enacted and experienced in the transference and the countertransference in the analytic encounter. Drawing on British and French Freudian and post-Freudian traditions, the book explores questions of love, transference and countertransference, sexual identity and gender to set out the latest clinical understanding of bisexuality, and includes chapters from influential French analysts available in English for the first time. Psychic Bisexuality: A British-French Dialogue will appeal to psychoanalysts and psychoanalytic psychotherapists as well as gender studies scholars.

Why do so many people have problems with love and intimacy? Why do some parents scapegoat their children? What is Parental Alienation Syndrome? What is the MMPI? Why must we grieve loss? This title presents a model of love relations by integrating evolutionary psychology, psychoanalysis, cognitive and social psychology.

Psychoanalysts have traditionally been expert at uncovering what afflicts and damages people, argues Jeffrey B. Rubin, but by focusing on narcissism and perversions, depression and sadism, psychoanalysis has all too often disregarded what nourishes and sustains us. In The Good Life, he demonstrates how psychoanalysis can make a profound contribution to the well-lived life by drawing on a neglected but potent aspect of psychoanalysis—its capacity to illuminate a psychology of health as well as illness. Rubin shows that, at its best, psychoanalysis can highlight both the ingredients of love, ethics, creativity, and spirituality, as well as the obstacles to experiencing them. Exploring the good life from this dual perspective provides an indispensable resource for helping us live with greater meaning and vitality.

The past two decades of psychoanalytic discourse have witnessed a marked transformation in the way we think about women and gender. The assignment of gender carries with it a host of assumptions, yet without it we can feel lost in a void, unmoored from the world of rationality, stability and meaning. The feminist analytic thinkers whose work is collected here confront the meaning established by the assignment of gender and the uncertainty created by its absence. The contributions brought together in Psychoanalytic Reflections on a Gender-free Case address a cross-section of significant issues that have both chronicled and facilitated the changes in feminist psychoanalysis since the mid 1980s. Difficult issues which have previously been ignored (such as the pregnancy of the therapist or sexual abuse regarded as more than a fantasy) are considered first. The book goes on to address family perspectives as they interact and shape the child’s experience of growing up male or female. Other topics covered are the authority of personal agency as influenced by the language and theory of patriarchy, male-centred concepts that consistently define women as inferior, and the concept of gender as being co-constructed within a relationship. The gender-free case presented here will fascinate all psychoanalysts interested in exploring ways of grappling with the elusive nature of gender, as well as those studying gender studies.