Using the law of thermodynamics, one of today's most penetrating and celebrated thinkers sets out to explain the consequences of nonlinear dynamics (or chaos theory) for philosophy and science. Concerned with the interplay between science, society, and power, Isabelle Stengers offers a unique perspective on the power of scientific theories to modify society, and vice versa. 9 diagrams.

Kabbalah and psychoanalysis are conceptions about the nature of reality. The former is over two thousand years old. The latter has been formalized less than a hundred years ago. Nonetheless they are parallel journeys of discovery that have forever altered not only what we see, but the very nature of seeing itself. The purpose of this study is to explore how Kabbalah and psychoanalysis converge and diverge, complement and conflict with each other, in order to amplify their impact and enable mankind to gain a greater understanding of reality.

People's lives can be dramatically transformed by psychoanalysis. Yet the decision to undertake this enterprise can seem so formidable that many deny themselves an extraordinary experience. This book makes that decision--admittedly a complex one--better informed, clearer, and easier. It provides seven detailed case reports, easy to read and free of technical jargon, in which the patients' lives--in their own judgements--were transformed. This is not meant to imply that psychoanalysis always or even usually yields transformative results. These case studies are intriguing in their own right and help the reader think knowledgeably about psychoanalysis and assess its potential as a life-changing enterprise.

First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.

In this book, David M. Black asks questions such as 'why do we care?' and 'what gives our values power?' using ideas from psychoanalysis and its adjacent sciences such as neuroscience and evolutionary biology in order to do so. Why Things Matter explores how the comparatively new scientific discipline of consciousness studies requires us to recognize that subjectivity is as irreducible a feature of the world as matter and energy. Necessarily inter-disciplinary, this book draws on science, philosophy and the history of religion to argue that there can be influential values which are not based exclusively on biological need or capricious life-style choices. It suggests that many recent scientific critics of religion, including Freud, have failed to see clearly the issues at stake. This book will be key reading for psychoanalysts and psychotherapists as well as counsellors with an interest in the basis of religious feeling and in moral and aesthetic values. The book will also be of interest to scholars of psychoanalysis, philosophy and religion.

Psychoanalysis, Science and Power reexamines the current state of psychoanalysis and science and technology studies as they have been influenced by Robert Maxwell Young’s work. Robert Maxwell Young, a Texas émigré to Britain, was a scholar, publisher, TV documentarian, psychoanalytic psychotherapist, journal editor, conference organizer and political activist. Young urged that psychoanalysis, particularly in its Kleinian incarnation, illuminated new aspects of science and technology studies, and vice versa. This volume not only provides an overview of Young’s life and interests by a stellar cast of scholars and practitioners but also commemorates the many and intersecting streams of his contributions, reasoning for their continuing relevance in the contemporary studies of psychoanalysis, biological sciences, technology and Darwinian thought. Presenting perspectives that are rigorously analytical and yet often poignant, Psychoanalysis, Science and Power will be an important read for students, analysts and analytic therapists of all orientations who are interested in broadening their understanding of their practice.

What can psychoanalysis, a psychological approach developed more than a century ago, offer us in an age of rapidly evolving, hard-to-categorize ideas of sexuality and the self? Should we abandon Freud's theories completely or adapt them to new findings and the new relationships taking shape in modern liberal societies? In a remarkably prescient series of lectures delivered in the early 1960s, the French philosopher Louis Althusser anticipated the challenges that psychoanalytic theory would face as politics moved away from structuralist frameworks and toward the elastic possibilities of anthropological and sociological thought. Psychoanalysis and the Human Sciences translates Althusser's remarkable seminars into English for the first time, making available to a wider audience the origins and potential future of radical political theory. Althusser takes the important step in these lectures of distinguishing psychoanalysis from psychology and especially psychiatry, which long resisted Freud's analytical concepts of the unconscious and overdetermination. By freeing psychoanalysis from this bind, Althusser can then apply these analytical concepts to the social and the political, integrated with Marxist theory. The result is an enlivened methodology for comprehending social organization and change that had a profound influence on the Frankfurt School and scholars who continue to work at the forefront of radical thought today: Judith Butler, Étienne Balibar, and Alain Badiou.