The works of Galen of Pergamum (c. 129-216 CE) were fundamental in the shaping of medicine, philosophy, and neighboring areas of knowledge from antiquity through to the middle ages and early modern times, across a variety of languages and cultures. Yet as early as Galen's own lifetime, spurious treatises crept into the body of his authentic works, despite his best efforts to provide the public with a catalogue of his own production (De libris propriis). For centuries, readers and scholars have used a fluid body of Galenic works, shaped by changing intellectual frameworks and social-cultural contexts. Several inauthentic works have enjoyed remarkable popularity, but this has had consequences in modern scholarship. The current reference edition of Galenic works (Kühn, 1821-1833) fails to distinguish clearly between authentic and inauthentic texts, and many works lack any critical study, which makes navigating the corpus unusually difficult. This new volume, arising from a conference held in 2015 at the Warburg Institute at the University of London and funded by the Wellcome Trust, will provide much-needed clarification about the boundaries of the Galenic corpus, identifying and analyzing the works that do not genuinely belong to Galen's production.

On Sinmples is the most intriguing pharmaceutical work from the Greco-Roman world, providing evidence about ancient medicine and the lost work of earlier pharmacists. Is it perhaps by the famous Dioscorides? This is the work's first-ever translation into English.

The Oxford Handbook of Galen provides a comprehensive overview of the life, work, and legacy of Galen (129--c. 216 CE), arguably the most important medical figure of the Graeco-Roman world. It contains essays by thirty leading experts on Galen's life and background, his medical theories, his therapeutic and clinical practices, and his philosophical contributions in the areas of logic, epistemology, causation, scientific method, and ethics. The authors also discuss the most important pathways of the transmission of his texts and his intellectual legacy, from late antiquity to early modern times and from western Europe to Tibet and China.

Brill’s Companion to the Reception of Galen presents a comprehensive account of the afterlife of the corpus of the second-century AD Greek physician Galen of Pergamum. In 31 chapters, written by a range of experts in the field, it shows how Galen was adopted, adapted, admired, contested, and criticised across diverse intellectual environments and geographical regions, from Late Antiquity to the present day, and from Europe to North Africa, the Middle and the Far East. The volume offers both introductory material and new analysis on the transmission and dissemination of Galen’s works and ideas through translations into Latin, Syriac, Arabic, Hebrew and other languages, the impact of Galenic thought on medical practice, as well as his influence in non-medical contexts, including philosophy and alchemy.

This book gives us a new perspective on the Philosophy according to the Chaldean Oracles by Porphyry of Tyre (ca. 232/305 CE), demonstrating that much of what we thought we knew about this work and its fragments is mistaken. Here, for the first time, the attempt is made at reconstructing the original text by following the vicissitudes of its reception and transmission from Late Antiquity through the Middle Ages and the Renaissance up to modern scholarship. The extensive and painstaking study of the surviving fragments leads to the radically innovative conclusion that this encyclopedic treatise, written by Porphyry in the last decades of the 3rd century CE, consisted of fifteen books organized in various sections. After an initial discussion of the nature of theurgy and of its subordinate role with respect to philosophy, Porphyry describes the entire history of Greek philosophy from Homer up to his own teacher Plotinus, to then go on to present “introductions” to the seven encyclical disciplines whose study is required for the comprehension of theosophy, that is, the esoteric speculation on the three parts of philosophy: anthropology-ethics, physics, and metaphysics-theology. By harmonizing the teachings of Plato, Aristotle, Plotinus, and the Chaldean Oracles, Porphyry intends to present the complete and definitive philosophic system, with the aim of showing the universal way for the liberation of the souls of initiates and of contextually fighting the final battle of the Greco-Roman civilization against Christianity.

The so-called eighth Stromateus (‘liber logicus’) by Clement of Alexandria (d. before 221 C.E.) is an understudied source for ancient philosophy, particularly the tradition of the Aristotelian methodology of science, scepticism, and the theories of causation. A series of capitula dealing with inquiry and demonstration, it bears but few traces of Christian interests. In this volume, Matyáš Havrda provides a new edition, translation, and lemmatic commentary of the text. The vexing question of the origin of this material and its place within Clement’s oeuvre is also addressed. Defending the view of ‘liber logicus’ as a collection of excerpts made or adopted by Clement for his own (apologetic and exegetical) use, Havrda argues that its source could be Galen’s lost treatise On Demonstration.

The arterial pulse was a major aspect of all three major medical traditions - Western, Chinese and Indian. Galen's extant works are the only significant account of Western views surviving from ancient times. Not only does he set out his own views in great detail but he also gives a large amount of information on the views of others whose writings are lost. In the translated treatises in the present work, Galen deals with basic anatomy and physiology, classification of the types of pulses, diagnosis of and from the pulses, causal factors of clinical relevance and the very important matter of the prognostic value of the pulses. This is the first translation into a modern Western language of Galen's very substantial body of work on this subject.