Prudence, Pragmatism and Principle examines New Zealand's approach to national security by taking the country's own definition of security and examining each of the components within that definition to determine what the country has or has not done to achieve security.The book highlights the centralised all-of-government approach to achieving security policy and its more distributed and focused approach to responding to national security issues. It also evaluates the degree to which the country chooses to follow a path of prudence, pragmatism or principle in achieving its security. The emphasis on each of those is different according to the issue.The author first presents the development of New Zealand's thinking about security issues and the structure of the national security system. He then delves into case studies of security concern including the national demand for security, international disorder, New Zealand's immediate region and its security, disruptions in the domestic sphere, and natural hazards as a security issue. The final substantive chapter examines how New Zealand works to achieve its security goal of the freedom of citizens 'to make the most of opportunities to advance their way of life'; an unusual national security goal and one that is difficult to achieve or even to define.

Prudence, Pragmatism and Principle examines New Zealand's approach to national security by taking the country's own definition of security and examining each of the components within that definition to determine what the country has or has not done to achieve security.The book highlights the centralised all-of-government approach to achieving security policy and its more distributed and focused approach to responding to national security issues. It also evaluates the degree to which the country chooses to follow a path of prudence, pragmatism or principle in achieving its security. The emphasis on each of those is different according to the issue.The author first presents the development of New Zealand's thinking about security issues and the structure of the national security system. He then delves into case studies of security concern including the national demand for security, international disorder, New Zealand's immediate region and its security, disruptions in the domestic sphere, and natural hazards as a security issue. The final substantive chapter examines how New Zealand works to achieve its security goal of the freedom of citizens 'to make the most of opportunities to advance their way of life'; an unusual national security goal and one that is difficult to achieve or even to define.

Former Pentagon insider Van Jackson explores how Trump and Kim reached - and avoided - the precipice of nuclear war.

This book retains the accessibility of the previous editions while incorporating the latest research findings, and updated organizational applications of the principles of I-O psychology. The scientist-practitioner model continues to be used as the philosophical cornerstone of the textbook. The writing continues to be topical, readable, and interesting. Furthermore, the text includes additional consideration of technological change and the concomitant change in the reality of work, as well as keeps and reinforces the systems approach whenever possible, stressing the interplay among different I-O psychology variables and constructs.

. Renewal of Life by Transmission. The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing. As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.