Dependence upon grain deeply marked every aspect of life in eighteenth-century France. Steven Kaplan focuses upon this dependence at the point where it placed the greatest strain on the state, the society, and the individual—on the daily supply of grain and flour that furnished the staff of life. He reconstructs the history of provisioning in pre-industrial Paris and provides a comprehensive view of a culture shaped by the subsistence imperative. Who were the agents of the provisioning trade? What were their commercial practices? What sorts of relations did they maintain with each other? How did the authorities regulate their business? To answer these questions, Professor Kaplan combed the archives and libraries of France. He maps out the elementary structures of the trade and shows how they were transformed as a result of cultural and political as well as commercial and technological changes. In rich ethnographic detail he evokes the dayto-day life of merchants, millers, bakers, brokers, and market officials. He shows how flour superseded grain and how the millers overtook the merchants in the provisioning process. He explores the tension between the suppliers' need for freedom and the consumers' need for security. Even as he weaves the intricate patterns of life inside and outside the marketplace he never loses sight of the immense interests at stake: the stability and legitimacy of the government, the durability of the social structure, and the survival of the people.

Crowd Actions in Britain and France from the Middle Ages to the Modern World explores the lively and often violent world of the crowd, examining some of the key flashpoints in the history of popular action. From the Peasants' Revolt of 1381 to the Paris riots in 2005 and 2006, this volume reveals what happens when people gather together in protest.

The French Revolution, an event of world historical importance that gave birth to modern politics, has long been a subject of debate. Naturally, the question of its origins remains a key area of controversy. This collection of essays by a team of distinguished experts in the field offers original but approachable views and interpretations that will engage students and scholars alike. Each chapter contains new research and focuses upon a major strand of the present debate. The Origins of the French Revolution explores: - The process of decision-making - the financial crisis - The Paris parlement - Pamphlet literature - The ideas of the Enlightenment - Peasant involvement - The Estates General of 1789 Chapters on art and theatre, on the development of cultural history, and the corrosive role of religious conflict upon the fabric of the monarchy ensure that stimulating new perspectives now form a key part of future discussion. A full introduction considers the nature of the debate and offers a thought-provoking interpretation of the crisis of the absolute monarchy that led to the collapse of state and society in the summer of 1789.

This study explores the theory and practice of authority during the later sixteenth century, in the religious culture and political institutions of the city of Nantes, where the religious wars traditionally came to an end with the great Edict of 1598. The Wars of Religion witnessed serious challenges to the authority of the last Valois kings of France. Through detailed examination of the municipal and ecclesiastical records of Nantes, the author considers challenges to authority, its renegotiation and reconstruction in the city during the civil war period. The book surveys the socio-economic structures of the city, details the growth of the Protestant church, assesses the impact of sectarian conflict and the early counter reform movement on the Catholic Church, and evaluates the changing political relations of the city council with the population and with the French crown. Finally, Tingle focuses on the Catholic League rebellion against the king and the question of why Nantes held out against Henry IV longer than any other French city.

Challenging scholarly emphasis on French Revolutionary violence, this book instead examines the prevalence of peaceful, democratic methods in Parisian protest.

I Modern times has invented its own brand of Apocalypse. Famine is no longer one of the familiar outriders. The problems of material life, and their political and psychological implications, have changed drastically in the course of the past two hundred years. Perhaps nothing has more profoundly affected our institutions and our attitudes than the creation of a technology of abundance. - Even the old tropes have given way: neither dollars nor calories can measure the distance which separates gagne-pain from gagne-hi/leek. 1 Yet the concerns of this book seem much less remote today than they did when it was conceived in the late sixties. In the past few years we have begun to worry, with a sort of expiatory zeal, about the state· of our environment, the size of our population, the political economy and the morality of the allocation of goods and jobs, and the future of our resources. While computer projections cast a malthusian pall over our world, we have had a bitter, first-hand taste of shortages of all kinds. The sempiternal battle between producers and consumers rages with a new ferocity, as high prices provoke anger on the one side and celebration on the other. Even as famines continue to strike the third world in the thermidor of the green revolution, so we have discovered hunger in our own midst.

Reknowned historian Roger Chartier, one of the most brilliant and productive of the younger generation of French writers and scholars now at work refashioning the Annales tradition, attempts in this book to analyze the causes of the French revolution not simply by investigating its “cultural origins” but by pinpointing the conditions that “made is possible because conceivable.” Chartier has set himself two important tasks. First, while acknowledging the seminal contribution of Daniel Mornet’s Les origens intellectuelles de la Révolution française (1935), he synthesizes the half-century of scholarship that has created a sociology of culture for Revolutionary France, from education reform through widely circulated printed literature to popular expectations of government and society. Chartier goes beyond Mornet’s work, not be revising that classic text but by raising questions that would not have occurred to its author. Chartier’s second contribution is to reexamine the conventional wisdom that there is a necessary link between the profound cultural transformation of the eighteenth century (generally characterized as the Enlightenment) and the abrupt Revolutionary rupture of 1789. The Cultural Origins of the French Revolution is a major work by one of the leading scholars in the field and is likely to set the intellectual agenda for future work on the subject.