The role of the saints became a theological dilemma for scholars and laity alike throughout the Reformation era. As Protestants tried to remove themselves from the hold of the Catholic Church, the cult of the saints remained a formidable presence. Through the analysis of 180 pamphlets published by reformers in German-speaking Europe, Carol Heming shows the struggle Protestants faced in purging the cult of the saints from their culture and religion. Heming examines why Reformation leaders so strongly and universally denounced the cult of the saints and whether the holy patrons disappeared from Protestant areas without benefit of champion or defender. Complete scriptural references used in the pamphlets against the saints and images are included.

At the close of the sixteenth century, despite Protestant attempts to discourage popular devotion to saints and shrines, the Roman Church in Bavaria initiated a propagandistic campaign through the publishing of pilgrimage books and pamphlets. Philip Soergel's cogent exploration of this little-known pilgrimage literature yields a vivid portrait of religion before, during, and after the Reformation and Counter-Reformation. These "advertisements," combining testimonies of miracles with fantastic legends about shrines, fueled the conflict between Catholics and Protestants and helped shape a distinctive Catholic historical consciousness. Soergel stresses the power of the printed word as a defense of traditional authority, testing other historians' assertions about the neglect of printing and literacy in the Counter-Reformation. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1993.

Can a Mormon be a Christian? How does that work? That’s the idea behind this personal book by Robert Starling, a lifelong member of The Church of Jesus Christ of Latter-day Saints who grew up in the heart of the Bible Belt. Some folks there (and elsewhere) believe that Mormons are members of a non-Christian “cult”. Robert’s purpose for this book is not to convert anyone, but to give his “strong reasons” to dispel that misconception. As a child of converts to Mormonism whose uncle is a retired Methodist pastor, Robert has a unique perspective to share with Mormons and non-Mormons alike. He attended a Baptist vacation Bible school as a child (and so did his own children) and his best friend in college at Georgia Tech was the president of the Catholic student Newman Club. Having resided in Utah for twenty years where he worked as a media producer for the LDS Church at its worldwide headquarters, Robert has lived “really inside Mormonism” for decades. While Robert is not an official spokesman for the LDS Church, he has trained local church leaders in how to work with news media. He’s been active in defending his faith from critics (he’s been sued by them twice for a total of $30 million) and sharing his knowledge with anyone interested in learning what Mormons really believe. For instance: Do Mormons believe in a “different” Jesus? What do Mormons believe about the Trinity? How are Mormons “saved”? Do Mormons baptize dead people? Is there only “one true church”? What happens in Mormon temples? Do Mormons wear “magic underwear”? Do Mormons worship Joseph Smith? Is the Bible God’s word for Mormons? Do Mormons want to become like God? What kind of evidences does Robert use to make his case? Whether you’re a Mormon or not, you’ll be surprised. Take a look inside and find out! (and be sure to read the introduction)

A sweeping, authoritative, and entertaining history of the Christian cult of the saints from its origin to the Reformation From its earliest centuries, one of the most notable features of Christianity has been the veneration of the saints—the holy dead. This ambitious history tells the fascinating story of the cult of the saints from its origins in the second-century days of the Christian martyrs to the Protestant Reformation. Robert Bartlett examines all of the most important aspects of the saints—including miracles, relics, pilgrimages, shrines, and the saints' role in the calendar, literature, and art. The book explores the central role played by the bodies and body parts of saints, and the special treatment these relics received. From the routes, dangers, and rewards of pilgrimage, to the saints' impact on everyday life, Bartlett's account is an unmatched examination of an important and intriguing part of the religious life of the past—as well as the present.

For a long time, Christians have tried to bridge the divide between Christianity and secular liberalism with philosophizing and theologizing. In The Priority of Christ, Father Robert Barron shows that the answer to this debate--and the way to move forward--lies in Jesus. Barron transcends the usual liberal/conservative or Protestant/Catholic divides with a postliberal Catholicism that brings the focus back on Jesus as revealed in the New Testament narratives. Barron's classical Catholic post-liberalism will be of interest to a broad audience including not only the academic community but also preachers and general readers interested in entering the dialogue between Catholicism and postliberalism.

This anthology discusses different aspects of Protestantism, past and present. Professor Tarald Rasmussen has written both on medieval and modern theologians, but his primary interest has remained the reformation and 16th century church history. In stead of a traditional «Festschrift» honouring the different fields of research he has contributed to, this will be a focused anthology treating a specific theme related to Rasmussen’s research profile. One of Professor Rasmussen's most recent publications, a little popularized book in Norwegian titled «What is Protestantism?», reveals a central aspect research interest, namely the Weberian interest for Protestantism’s cultural significance. Despite difficulties, he finds the concept useful as a Weberian «Idealtypus» enabling research on a phenomenon combining theological, historical and sociological dimensions. Thus he employs the Protestantism as an integrative concept to trace the makeup of today’s secular societies. This profiled approach is a point of departure for this anthology discussing important aspects of historiography in reformation history: Continuity and breaks surrounding the reformation, contemporary significance of reformation history research, traces of the reformation in today’s society. The book relates to current discussions on Protestantism and is relevant to everyone who want to keep up to date with the latest research in the field.