The collection of English books printed before 1801 in the University Library of the Vrije Universiteit at Amsterdam is one of the largest collections of such books outside the English-speaking world, and by far the largest in the Netherlands. The collection numbers 5,600 titles and covers all subjects, but is especially concentrated on (reformed) protestantism in Great Britain, the Netherlands and America, and the exchange of ideas between these countries. The collection of which the existence is practically unknown, contains many rare items from the 16th to the 18th century. It covers the periods of the well-known and widely used bibliographies of English printed books (STC, Wing, and ESTC); in a large number of cases the catalogue entries correct or supplement these bibliographies. The catalogue is aimed both at a general public of bibliographers, literary and book- historians working with books from the STC, Wing and ESTC periods, and at researchers in the Netherlands, Great Britain and elsewhere specialised in church history and the manifold historical and cultural relations between the British Isles and the Low Countries.

The collection of English books printed before 1801 in the University Library of the Vrije Universiteit at Amsterdam is one of the largest collections of such books outside the English-speaking world, and by far the largest in the Netherlands. The collection numbers 5,600 titles and covers all subjects, but is especially concentrated on (reformed) Protestantism in Great Britain, the Netherlands and America, and the exchange of ideas between these countries. The collection of which the existence is practically unknown, contains many rare items from the 16th to the 18th century. It covers the periods of the well-known and widely used bibliographies of English printed books (STC, Wing, and ESTC); in a large number of cases the catalogue entries correct or supplement these bibliographies. The catalogue is aimed both at a general public of bibliographers, literary and book historians working with books from the STC, Wing and ESTC periods, and at researchers in the Netherlands, Great Britain and elsewhere specialized in church history and the manifold historical and cultural relations between the British Isles and the Low Countries. (Bibliotheca Humanistica & Reformatorica, Vol. LIX).

Ocean modeler Carl Drews explains the science behind the biblical narrative with diagrams and easy-to-understand language. When Moses stretched out his hand over the yam suf at God's command, a weather event known as wind setdown parted the waters. The crossing site is located in the eastern Nile delta. You can fly over the same spot with Google Earth. Yes, the Hebrew Exodus from Egypt really did happen. This journey of scientific discovery is not a smooth one. Along the way Drews makes an embarrassing mistake in graduate school, discovers an important clue in the University of Colorado library, discovers Open Access publishing, and triggers an angry outburst from a few bloggers. Faith and science are in harmony, and these two disciplines can contribute to each other. The book includes 18 maps, 24 figures, 9 tables, and evidence for the historicity of the Exodus.

Paul F.M. Zahl attempts to show - contrary to the opinion of many present-day "Anglican" writers - that Anglicanism is not just a via media (between Rome and Geneva, for example) but has been stamped decisively by classic Protestant insights and concerns. He also discusses the implications of Anglicanism's Protestant history for our own age, suggesting that this dimension of Anglicanism has an important contribution to make to the worldwide Christian community in the new millennium. Zahl opens his work by highlighting the Protestant influences in Anglican history and tradition, beginning with the Reformation in England. A short, popular recounting of the crucial Reformation decades is followed by the story of the Protestant tradition within the Church of England from 1688 to the present. Zahl then outlines the Protestant contribution to the American Episcopal Church, from nineteenth-century figures like Bishops Richard Channing Moore of Virginia and Gregory Thurston Bedell of Ohio, through the rise of the "liberal Evangelicals" in the early 1900s, to the Prayer Book of 1979, which effectively neutralized the "Morning Prayer" tradition in the Church. In the final chapter Zahl sketches a four-part theology of Protestant-Anglican identity as well as the Protestant-Anglican opportunity to speak both to the wider church and to the world at large.

Inspired by a little-known chapter of World War II history, a young Protestant girl and her Jewish neighbour are caught up in the terrible wave of hate sweeping the globe on the eve of war in this powerful love story that’s perfect for fans of The Guernsey Literary and Potato Peel Pie Society. If you’re reading this letter, that means I’m dead. I had obviously hoped to see you again, to explain in person, but fate had other plans. 1933 At eighteen years old, Molly Ryan dreams of becoming a journalist, but instead she spends her days working any job she can to help her family through the Depression crippling her city. The one bright spot in her life is watching baseball with her best friend, Hannah Dreyfus, and sneaking glances at Hannah’s handsome older brother, Max. But as the summer unfolds, more and more of Hitler’s hateful ideas cross the sea and “Swastika Clubs” and “No Jews Allowed” signs spring up around Toronto, a city already simmering with mass unemployment, protests, and unrest. When tensions between the Irish and Jewish communities erupt in a riot one smouldering day in August, Molly and Max are caught in the middle, with devastating consequences for both their families. 1939 Six years later, the Depression has eased and Molly is a reporter at her local paper. But a new war is on the horizon, putting everyone she cares about most in peril. As letters trickle in from overseas, Molly is forced to confront what happened all those years ago, but is it too late to make things right? From the desperate streets of Toronto to the embattled shores of Hong Kong, Letters Across the Sea is a poignant novel about the enduring power of love to cross dangerous divides even in the darkest of times—from the #1 bestselling author of The Forgotten Home Child.

Crosses, candles, choir vestments, sanctuary flowers, and stained glass are common church features found in nearly all mainline denominations of American Christianity today. Most Protestant churchgoers would be surprised to learn, however, that at one time these elements were viewed with suspicion as foreign implements associated strictly with the Roman Catholic Church. Blending history with the study of material culture, Ryan K. Smith sheds light on the ironic convergence of anti-Catholicism and the Gothic Revival movement in nineteenth-century America. Smith finds the source for both movements in the sudden rise of Roman Catholicism after 1820, when it began to grow from a tiny minority into the country's largest single religious body. Its growth triggered a corresponding rise in anti-Catholic activities, as activists representing every major Protestant denomination attacked "popery" through the pulpit, the press, and politics. At the same time, Catholic worship increasingly attracted young, genteel observers around the country. Its art and its tangible access to the sacred meshed well with the era's romanticism and market-based materialism. Smith argues that these tensions led Protestant churches to break with tradition and adopt recognizably Latin art. He shows how architectural and artistic features became tools through which Protestants adapted to America's new commercialization while simultaneously defusing the potent Catholic "threat." The results presented a colorful new religious landscape, but they also illustrated the durability of traditional religious boundaries.

This volume consists of fourteen original essays that showcase the latest thinking about John Milton's emergence as a popular and canonical author. Contributors consider how Milton positioned himself in relation to the book trade, contemporaneous thinkers, and intellectual movements, as well as how his works have been positioned since their first publication. The individual chapters assess Milton's reception by exploring how his authorial persona was shaped by the modes of writing in which he chose to express himself, the material forms in which his works circulated, and the ways in which his texts were re-appropriated by later writers. The Milton that emerges is one who actively fashioned his reputation by carefully selecting his modes of writing, his language of composition, and the stationers with whom he collaborated. Throughout the volume, contributors also demonstrate the profound impact Milton and his works have had on the careers of a variety of agents, from publishers, booksellers, and fellow writers to colonizers in Mexico and South America.