"The most honored discussion of American religion in mid-twentieth century times is Will Herberg's Protestant-Catholic-Jew. . . . [It] spoke precisely to the mid-century condition and speaks in still applicable ways to the American condition and, at its best, the human condition."—Martin E. Marty, from the Introduction "In Protestant-Catholic-Jew Will Herberg has written the most fascinating essay on the religious sociology of America that has appeared in decades. He has digested all the relevant historical, sociological and other analytical studies, but the product is no mere summary of previous findings. He has made these findings the basis of a new and creative approach to the American scene. It throws as much light on American society as a whole as it does on the peculiarly religious aspects of American life. Mr. Herberg. . . illumines many facets of the American reality, and each chapter presents surprising, and yet very compelling, theses about the religious life of this country. Of all these perhaps the most telling is his thesis that America is not so much a melting pot as three fairly separate melting pots."—Reinhold Niebuhr, New Yorks Times Book Review

"The most honored discussion of American religion in mid-twentieth century times is Will Herberg's Protestant-Catholic-Jew. . . . [It] spoke precisely to the mid-century condition and speaks in still applicable ways to the American condition and, at its best, the human condition." —Martin E. Marty, from the Introduction "In Protestant-Catholic-Jew Will Herberg has written the most fascinating essay on the religious sociology of America that has appeared in decades. He has digested all the relevant historical, sociological and other analytical studies, but the product is no mere summary of previous findings. He has made these findings the basis of a new and creative approach to the American scene. It throws as much light on American society as a whole as it does on the peculiarly religious aspects of American life. Mr. Herberg . . . illumines many facets of the American reality, and each chapter presents surprising, and yet very compelling, theses about the religious life of this country. Of all these perhaps the most telling is his thesis that America is not so much a melting pot as three fairly separate melting pots." —Reinhold Niebuhr, New Yorks Times Book Review

President Franklin D. Roosevelt put it bluntly, if privately, in 1942-the United States was "a Protestant country," he said, "and the Catholics and Jews are here under sufferance." In Tri-Faith America, Kevin Schultz explains how the United States left behind this idea that it was "a Protestant nation" and replaced it with a new national image, one premised on the notion that the country was composed of three separate, equally American faiths-Protestants, Catholics, and Jews. Tracing the origins of the tri-faith idea to the early twentieth century, when Catholic and Jewish immigration forced Protestant Social Gospelers to combine forces with Catholic and Jewish relief agencies, Tri-Faith America shows how the tri-faith idea gathered momentum after World War I, promoted by public relations campaigns, interfaith organizations, and the government, to the point where, by the end of World War II and into the early years of the Cold War, the idea was becoming widely accepted, particularly in the armed forces, fraternities, neighborhoods, social organizations, and schools. Tri-Faith America also shows how postwar Catholics and Jews used the new image to force the country to confront the challenges of pluralism. Should Protestant bibles be allowed on public school grounds? Should Catholic and Jewish fraternities be allowed to exclude Protestants? Should the government be allowed to count Americans by religion? Challenging the image of the conformist 1950s, Schultz describes how Americans were vigorously debating the merits of recognizing pluralism, paving the way for the civil rights movement and leaving an enduring mark on American culture.

The book traces the role of Judaism and the Jewish people in God's plan for the salvation of mankind, from Abraham through the Second Coming, as revealed by the Catholic faith and by a thoughtful examination of history. It will give Christians a deeper understanding of Judaism, both as a religion in itself and as a central component of Christian salvation. To Jews it reveals the incomprehensible importance, nobility and glory that Judaism most truly has. It examines the unique and central role Judaism plays in the destiny of the world. It documents that throughout history attacks on Jews and Judaism have been rooted not in Christianity, but in the most anti-Christian of forces. Areas addressed include: the Messianic prophecies in Jewish scripture; the anti-Christian roots of Nazi anti-Semitism; the links between Nazism and Arab anti-Semitism; the theological insights of major Jewish converts; and the role of the Jews in the Second Coming. "Perplexed by controversies new and old about the destiny of the Jewish people? Read this book by a Jew who became a Catholic for a well-written, provocative, ground-breaking account. Some of the answers most have never heard before." Ronda Chervin, Ph.D., Hebrew-Catholic

Intro -- Contents -- Foreword -- Preface -- Note on Terminology -- Introduction -- Chapter 1 From Fez to Madrid -- Chapter 2 Jews in Morocco -- Chapter 3 Between the Dutch Republic and Morocco -- Chapter 4 Privateering, Prison, and Death -- Chapter 5 After Samuel: The Pallache Family -- Conclusion -- Notes -- Glossary -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Y -- Z.

Luther and the Jews: Putting Right the Lies is a timely and important contribution to the debate about the legacy of the Protestant Reformation. It brings together two topics that sit uncomfortably: the life, ministry, and impact of Martin Luther, and the history of Jewish-Christian relations to which he made a profoundly negative contribution. As a Messianic Jew, Richard Harvey considers Luther and his legacy today, and explains how Messianic Jews have a vital role to play in the much-needed reconciliation not only between Protestants and Catholics, but also between Christians and Jews, in order for Luther's vision of the renewal and restoration of the church to be realized.