"If Catholic and Protestant ethicians were asked to name a single theologian who was qualified to write a comprehensive overview of the historical divergences of Catholic and Protestant positions on ethical questions, the bases for those divergences in fundamentally different philosophical and theological perspectives, and the possibilities for future convergences of the traditions, my guess is that James Gustafson would be the one. . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter

Continuing the unbroken conversation on ethics that has endured across the Christian generations, David Oki Ahearn and Peter R. Gathje present Doing Right and Being Good. For Ahearn and Gathje, ethics is the critical reflection on morality, focusing on our beliefs, our practices, our held values. In addition to the book's wide-reaching selected readings, Ahearn and Gathje offer introductions to each chapter which provide extensive overviews and establish contexts for moral issues over which sincere Christians differ. The authors examine two broad understandings of ethics: that of doing right (understanding the difference between right and wrong) and being good (specific personal traits). Acknowledging a shared history between Protestant and Roman Catholic traditions, this book takes both historical and ecumenical approaches to ethics. Engaging, and informational, Doing Right and Being Good aims at providing constructive reflection and dialogue to all readers, regardless of background. Chapters are: The Moral Person," *Sources of Christian Ethics, - *Interpretations of Love and Justice, - *Marriage, Family, and Sexuality, - *Political Life and the Problem of Violence, - *Stewardship: Work, Property, and the Environment, - *Christian Love at the Margins of Life. - David Oki Ahearn, PhD, an ordained member of the United Methodist Clergy, serves as associate professor of religion and philosophy, as well as chair of the division of humanities and social sciences at LaGrange College in LaGrange, Georgia. Peter Gathje, PhD, is associate professor of religion at Christian Brothers University, in Memphis. He also serves as chair for the department of religion and philosophy, director of De Lassalle Center for Teaching and Religion, and director of the peace studies program.

The Stoics are known to have been a decisive influence on early Christian moral thought, but the import of this influence for contemporary Christian ethics has been underexplored. Elizabeth Agnew Cochran argues that attention to the Stoics enriches a Christian understanding of the virtues, illuminating precisely how historical Protestant theology gives rise to a distinctive virtue ethic. Through examining the dialogue between Roman Stoic ethics and the work of Martin Luther, John Calvin, and Jonathan Edwards, Cochran illuminates key theological convictions that provide a foundation for a contemporary Protestant virtue ethic, consistent with theological beliefs characteristic of the historical Reformed tradition.

The apostles and early Christians believed and worshiped in unity-in doctrine and practice following Jesus' wish that "they may be one" (John 17:21). But today, Christianity is splintered by the Reformation and its 500-year legacy of division, with Protestant groups divided among themselves and separated from Catholicism by a set of seemingly non-negotiable differences. Traditionally, Catholic apologetics has tried to bridge that separation by using Scripture, history, and logic to help Protestants see the truth of Church teaching. In With One Accord, former Evangelical professor Douglas Beaumont takes another approach: working for accord with Protestants by reasoning from the things they already believe and do. Using principles that orthodox, Bible-believing Protestants broadly affirm, he arrives at particulars of Catholic belief, showing that in many cases the division isn't as wide or deep as we thought. Splitting the difference between ecumenism and apologetics, With One Accord is a sign of hope for Christian unity and a great resource Catholics looking to have friendly and productive conversations with their Protestant friends. Book jacket.

The Failure of Denominationalism and the Future of Christian Unity One of the unforeseen results of the Reformation was the shattering fragmentation of the church. Protestant tribalism was and continues to be a major hindrance to any solution to Christian division and its cultural effects. In this book, influential thinker Peter Leithart critiques American denominationalism in the context of global and historic Christianity, calls for an end to Protestant tribalism, and presents a vision for the future church that transcends post-Reformation divisions. Leithart offers pastors and churches a practical agenda, backed by theological arguments, for pursuing local unity now. Unity in the church will not be a matter of drawing all churches into a single, existing denomination, says Leithart. Returning to Catholicism or Orthodoxy is not the solution. But it is possible to move toward church unity without giving up our convictions about truth. This critique and defense of Protestantism urges readers to preserve and celebrate the central truths recovered in the Reformation while working to heal the wounds of the body of Christ.

We live in a profoundly spiritual age, but not in any good way. Huge swaths of American culture are driven by manic spiritual anxiety and relentless supernatural worry. Radicals and traditionalists, liberals and conservatives, together with politicians, artists, environmentalists, followers of food fads, and the chattering classes of television commentators: America is filled with people frantically seeking confirmation of their own essential goodness. We are a nation desperate to stand of the side of morality--to know that we are righteous and dwell in the light. In An Anxious Age, Joseph Bottum offers an account of modern America, presented as a morality tale formed by a collision of spiritual disturbances. And the cause, he claims, is the most significant and least noticed historical fact of the last fifty years: the collapse of the mainline Protestant churches that were the source of social consensus and cultural unity. Our dangerous spiritual anxieties, broken loose from the churches that once contained them, now madden everything in American life. Updating The Protestant Ethic and the Sprit of Capitalism, Max Weber's sociological classic, An Anxious Age undertakes two case studies of contemporary social classes adrift in a nation without the religious understandings that gave them meaning. Looking at the college-educated elite he calls "the Poster Children," Bottum sees the post-Protestant heirs of the old mainline Protestant domination of culture: dutiful descendants who claim the high social position of their Christian ancestors even while they reject their ancestors' Christianity. Turning to the Swallows of Capistrano, the Catholics formed by the pontificate of John Paul II, Bottum evaluates the early victories--and later defeats--of the attempt to substitute Catholicism for the dying mainline voice in public life. Sweeping across American intellectual and cultural history, An Anxious Age traces the course of national religion and warns about the strange angels and even stranger demons with which we now wrestle. Insightful and contrarian, wise and unexpected, An Anxious Age ranks among the great modern accounts of American culture.

Is knowledge of right and wrong written on the human heart? Do people know God from the world around them? Does natural knowledge contribute to Christian doctrine? While these questions of natural theology and natural law have historically been part of theological reflection, the radical reliance of twentieth-century Protestant theologians on revelation has eclipsed this historic connection. Stephen Grabill attempts the treacherous task of reintegrating Reformed Protestant theology with natural law by appealing to Reformation-era theologians such as John Calvin, Peter Martyr Vermigli, Johannes Althusius, and Francis Turretin, who carried over and refined the traditional understanding of this key doctrine. Rediscovering the Natural Law in Reformed Theological Ethics calls Christian ethicists, theologians, and laypersons to take another look at this vital element in the history of Christian ethical thought.