1970s South Korea is characterized by many as the "dark age for democracy." Most scholarship on South Korea's democracy movement and civil society has focused on the "student revolution" in 1960 and the large protest cycles in the 1980s which were followed by Korea's transition to democracy in 1987. But in his groundbreaking work of political and social history of 1970s South Korea, Paul Chang highlights the importance of understanding the emergence and evolution of the democracy movement in this oft-ignored decade. Protest Dialectics journeys back to 1970s South Korea and provides readers with an in-depth understanding of the numerous events in the 1970s that laid the groundwork for the 1980s democracy movement and the formation of civil society today. Chang shows how the narrative of the 1970s as democracy's "dark age" obfuscates the important material and discursive developments that became the foundations for the movement in the 1980s which, in turn, paved the way for the institutionalization of civil society after transition in 1987. To correct for these oversights in the literature and to better understand the origins of South Korea's vibrant social movement sector this book presents a comprehensive analysis of the emergence and evolution of the democracy movement in the 1970s.

This book is about protest politics and social movements led by a group of women, the “Mothers,” who were inadvertently drawn into South Korea’s democratization movement from the 1970s to the 2000s. The Mothers were female family members of political dissidents of varying backgrounds and ages—college students, political and religious leaders, writers, and factory workers. Women who initially had very little in common developed a bond as the days of their families’ detentions accumulated and their ordeals continued. This led them to form a quasi-organization prayer meeting group in the 1970s, which eventually developed into permanent Mothers’ organizations in the mid-1980s. The Mothers in this book include both the early- and late-comers to the movement, as the membership has undergone many changes since its inception in the 1970s. While the individual Mothers are the primary focus, this book explores beyond their individual concerns and activities. It discusses various methods the individual Mothers employed to promote their causes and attempts to study how the activities of the organizations founded by the inexperienced Mothers have affected the process of Korea’s democratization and how they remain active decades later.

This book explores the evolution of social movements in South Korea by focusing on how they have become institutionalized and diffused in the democratic period. The contributors explore the transformation of Korean social movements from the democracy campaigns of the 1970s and 1980s to the rise of civil society struggles after 1987. South Korea was ruled by successive authoritarian regimes from 1948 to 1987 when the government decided to re-establish direct presidential elections. The book contends that the transition to a democratic government was motivated, in part, by the pressure from social movement groups that fought the state to bring about such democracy. After the transition, however, the movement groups found themselves in a qualitatively different political context which in turn galvanized the evolution of the social movement sector. Including an impressive array of case studies ranging from the women's movement, to environmental NGOs, and from cultural production to law, the contributors to this book enrich our understanding of the democratization process in Korea, and show that the social movement sector remains an important player in Korean politics today. This book will appeal to students and scholars of Korean studies, Asian politics, political history and social movements.

We are currently witnessing some of the greatest challenges to democratic regimes since the 1930s, with democratic institutions losing ground in numerous countries throughout the world. At the same time organized labor has been under assault worldwide, with steep declines in union density rates. In this timely handbook, scholars in law, political science, history, and sociology explore the role of organized labor and the working class in the historical construction of democracy. They analyze recent patterns of democratic erosion, examining its relationship to the political weakening of organized labor and, in several cases, the political alliances forged by workers in contexts of nationalist or populist political mobilization. The volume breaks new ground in providing cross-regional perspectives on labor and democracy in the United States, Europe, Latin America, Africa, and Asia. Beyond academia, this volume is essential reading for policymakers and practitioners concerned with the relationship between labor and democracy.

This in-depth exploration of culture, media, and protest follows South Korea’s transition from the Korean War to the start of the political struggles and socioeconomic transformations of the Park Chung Hee era. Although the post–Korean War years are commonly remembered as a time of crisis and disarray, Charles Kim contends that they also created a formative and productive juncture in which South Koreans reworked pre-1945 constructions of national identity to meet the political and cultural needs of postcolonial nation-building. He explores how state ideologues and mainstream intellectuals expanded their efforts by elevating the nation’s youth as the core protagonist of a newly independent Korea. By designating students and young men and women as the hope and exemplars of the new nation-state, the discursive stage was set for the remarkable outburst of the April Revolution in 1960. Kim’s interpretation of this seminal event underscores student participants’ recasting of anticolonial resistance memories into South Korea’s postcolonial politics. This pivotal innovation enabled protestors to circumvent the state’s official anticommunism and, in doing so, brought about the formation of a culture of protest that lay at the heart of the country’s democracy movement from the 1960s to the 1980s. The positioning of women as subordinates in the nation-building enterprise is also shown to be a direct translation of postwar and Cold War exigencies into the sphere of culture; this cultural conservatism went on to shape the terrain of gender relations in subsequent decades. A meticulously researched cultural history, Youth for Nation illuminates the historical significance of the postwar period through a rigorous analysis of magazines, films, textbooks, archival documents, and personal testimonies. In addition to scholars and students of twentieth-century Korea, the book will be welcomed by those interested in Cold War cultures, social movements, and democratization in East Asia.

Drawing on previously unused or underutilized archival sources, Human Rights and Transnational Democracy in South Korea offers the first account of the historical intersection between South Korea's democratic transition and the global human rights boom in the 1970s.

The essential account of the South Korean 1980 pro-democracy rebellion On May 18, 1980, student activists gathered in the South Korean city of Gwangju to protest the coup d’état and the martial law government of General Chun Doo-hwan. The security forces responded with unmitigated violence. Over the next ten days hundreds of students, activists, and citizens were arrested, tortured, and murdered. The events of the uprising shaped over a decade of resistance to the repressive South Korean regime and paved the way for the country’s democratization. This fresh translation by Slin Jung of a text compiled from eyewitness testimonies presents a gripping and comprehensive account of both the events of the uprising and the political situation that preceded and followed the violence of that period. Included is a preface by acclaimed Korean novelist Hwang Sok-yong. Gwangju Uprising is a vital resource for those interested in East Asian contemporary history and the global struggle for democracy.