Storable votes allow the minority to win occasionally while treating every voter equally and increasing the efficiency of decision-making, without the need for external knowledge of voters' preferences. This book complements the theoretical discussion with several experiments, showing that the promise of the idea is borne out by the data: the outcomes of the experiments and the payoffs realized match very closely the predictions of the theory.

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The Brennan Center at NYU convened a high-level task force of voting experts from government, academia, and business to systematically analyze various threats to voting technologies that are widely used across the country today. This book offers specific remedies and countermeasures to identify and protect democratic elections from widespread fraud and sabotage.

This book develops a novel approach to peace and conflict studies, through an original application of the philosophy of Jacques Derrida to the post-conflict politics of Northern Ireland and Bosnia and Herzegovina. Based on new readings of the peace agreements and the post-conflict political systems, the book goes beyond accounts that present a static picture of ‘fixed divisions’ in these cases. By exploring how formal electoral politics and the informal political spheres of artistic, cultural, judicial and protest movements already contest the politics of division, the book argues that the post-conflict political systems in Northern Ireland and Bosnia and Herzegovina are in a process of deconstruction. The text adds to the Derridean lexicon by developing the idea of a ‘deconstructive conclusion’, which challenges historical understandings of conflicts at the same time as challenging their consequences in the present. The study provides a critical contribution to peacebuilding and International Relations literature, by demonstrating how Derridean concepts can be utilised to provide fresh understandings of conflict and post-conflict situations, as well as allowing for political interventions to be made into these processes.

This book focuses on the relations between citizenship and various manifestations of diversity, including, but not exclusively, ethnicity. Contributors address migrants and minorities in a novel and original way by adding the concept of ‘uneven citizenship’ to the debate surrounding the former Yugoslavian states. Referring to this ‘uneven citizenship’ concept, this book not only engages with exclusionary legal, political and social practices but also looks at other unanticipated or unaccounted for results of citizenship policies. Individual chapters address statuses, rights, and duties of refugees, internally displaced persons (IDPs), returnees, Roma, and ‘claimed co-ethnics’, as well as various interactions between dominant and non-dominant groups in the post-Yugoslav space. The particular focus is on ‘migrants and minorities’, as these are frequently overlapping categories in the post-Yugoslav context and indeed more generally. Not only is policy framework addressed, but also public understanding and the socio-historical developments which created legally and culturally stratified, transnationally marginalized, desired and claimed co-ethnics, and those less wanted, often on the margins of citizenship. This book was originally published as a special issue of Ethnopolitics.

In 2002, armed Hindu mobs attacked Muslims in broad daylight in the west Indian state of Gujarat. The pogrom, which was widely seen over television, left more than one thousand dead. In Composing Violence Moyukh Chatterjee examines how highly visible political violence against minorities acts as a catalyst for radical changes in law, public culture, and power. He shows that, far from being quashed through its exposure by activists, media, and politicians, state-sanctioned anti-Muslim violence set the stage for transforming India into a Hindu supremacist state. The state's and civil society’s responses to the violence, Chatterjee contends, reveal the constitutive features of modern democracy in which riots and pogroms are techniques to produce a form of society based on a killable minority and a triumphant majority. Focusing on courtroom procedures, police archives, legal activism, and mainstream media coverage, Chatterjee theorizes violence as a form of governance that creates minority populations. By tracing the composition of anti-Muslim violence and the legal structures that transform that violence into the making of minorities and majorities, Chatterjee demonstrates that violence is intrinsic to liberal democracy.