This groundbreaking book challenges many stereotypical views about the historical practice of prostitution. Based on twenty years' research, and organized by region, it charts the history of sex for sale in those chief centres of the late antique and medieval East, whether in Arabia, Egypt, Syria or Anatolia. Ranging extensively from 300 CE to 1500 (or from the reign of Theodosius to the early Ottoman period), Gary Leiser meticulously examines the available sources and argues for a reappraisal of the so-called oldest profession. He suggests that it was never prohibited; that there was remarkable continuity between Christian and Muslim rule; and that prostitution was institutionalized as a 'service industry' at various times. Indicating that sex work in the East had its own distinctive character and meanings (for example, that it was taxed from the time of Caligula onwards and that prostitutes were expected to retain tax receipts), the book brings continually fresh insights to a controversial subject.

What did commercialized sex really amount to in the ancient and medieval Eastern Mediterranean? This groundbreaking book challenges many stereotypical views about the historical practice of prostitution. Based on twenty years' research, and organized by region, it charts the history of sex for sale in those chief centres of the late antique and medieval East, whether in Arabia, Egypt, Syria or Anatolia. Ranging extensively from 300 CE to 1500 (or from the reign of Theodosius to the early Ottoman period), Gary Leiser meticulously examines the available sources and argues for a reappraisal of the so-called oldest profession. He suggests that it was never prohibited; that there was remarkable continuity between Christian and Muslim rule; and that prostitution was institutionalized as a 'service industry' at various times. Indicating that sex work in the East had its own distinctive character and meanings (for example, that it was taxed from the time of Caligula onwards and that prostitutes were expected to retain tax receipts), the book brings continually fresh insights to a controversial subject.

Prostitutes and Courtesans in the Ancient World explores the implications of sex-for-pay across a broad span of time, from ancient Mesopotamia to the early Christian period. In ancient times, although they were socially marginal, prostitutes connected with almost every aspect of daily life. They sat in brothels and walked the streets; they paid taxes and set up dedications in religious sanctuaries; they appeared as characters—sometimes admirable, sometimes despicable—on the comic stage and in the law courts; they lived lavishly, consorting with famous poets and politicians; and they participated in otherwise all-male banquets and drinking parties, where they aroused jealousy among their anxious lovers. The chapters in this volume examine a wide variety of genres and sources, from legal and religious tracts to the genres of lyric poetry, love elegy, and comic drama to the graffiti scrawled on the walls of ancient Pompeii. These essays reflect the variety and vitality of the debates engendered by the last three decades of research by confronting the ambiguous terms for prostitution in ancient languages, the difficulty of distinguishing the prostitute from the woman who is merely promiscuous or adulterous, the question of whether sacred or temple prostitution actually existed in the ancient Near East and Greece, and the political and social implications of literary representations of prostitutes and courtesans.

Traversed by masses of migrants and wracked by environmental and economic change, the Mediterranean has come to connote crisis. In this context, Critically Mediterranean asks how the theories and methodologies of Mediterranean studies may be brought to bear upon the modern and contemporary periods. Contributors explore how the Mediterranean informs philosophy, phenomenology, the poetics of time and space, and literary theory. Ranging from some of the earliest twentieth-century material on the Mediterranean to Edmond Amran El Maleh, Christoforos Savva, Orhan Pamuk, and Etel Adnan, the essays ask how modern and contemporary Mediterraneans may be deployed in political, cultural, artistic, and literary practice. The critical Mediterranean that emerges is plural and performative—a medium through which subjects may negotiate imagined relations with the world around them. Vibrant and deeply interdisciplinary, Critically Mediterranean offers timely interventions for a sea in crisis.

In this book, Guy D. Middleton explores the fascinating lives of thirty real women of the ancient Mediterranean from the Palaeolithic to the Byzantine era. They include queens and aristocrats, such as the Pharoah Hatshepsut and the Etruscan noblewoman Seianti; Eritha and Karpathia, Bronze Age priestesses from the Aegean; a Pompeiian prostitute called Eutychis; the pagan philosopher Hypatia and the Christian saint Perpetua, from North Africa, as well as women from smaller communities. Middleton uses a wide range of archaeological and historical evidence, including burials and funerary practices, graffiti, inscriptions and painted pottery, handprints, human remains and a variety of historical texts, as well as the latest modern research. His volume weaves together the stories of real women, placing them firmly in the spotlight of history. Engagingly written and up-to-date in its scholarship, Middleton's book offers new insights for students and researchers in Ancient History, Archaeology and Mediterranean Studies, as well as in Women's History.

Global Women, Colonial Ports is a transnational history of state-regulated prostitution in the Middle East and North Africa between the two world wars. Beginning with international efforts to eradicate traffic in women and children, Liat Kozma examines French and British policies regarding local and foreign prostitutes in the region and shows how these policies affected and interacted with global migration routes of prostitutes and procurers. In so doing, she reveals how colonial domination mediated global mobility of people, practices, and ideas. Kozma weaves together the perspectives of colonial and local feminists with those of medical doctors, demonstrating that debates on prostitution were globalized and that transnational networks of knowledge and activism existed. She also explores the League of Nations' involvement in this social issue. As a history of the Middle East, the book joins recent scholarship on modern globalization and the integration of the region in global economic, activist, social, and religious interconnectedness.

The volume – whose chapters originated at panels at the International Byzantine Congress in Belgrade and at the IMC in Leeds – seeks to offer an introduction into various aspects of social and geographical mobility, and the intrinsic relationship between the two, as well as into the microstructures of social action in the Byzantine world during the high and late Middle Ages. Based on a balanced approach to the role of personal agency and social structure, the authors of the individual chapters seek to clarify how and why various kinds of people mobilized to either change place and/or social position, or to form groups whose actions shaped social reality both at the imperial centre and the provincial periphery.