Analysing materials from literature and film, this book considers the fates of women who did not or could not buy into the Japanese imperial ideology of "good wives, wise mothers" in support of male empire-building. Although many feminist critics have articulated women’s active roles as dutiful collaborators for the Japanese empire, male-dominated narratives of empire-building have been largely supported and rectified. In contrast, the roles of marginalized women, such as sex workers, women entertainers, hostesses, and hibakusha have rarely been analyzed. This book addresses this intellectual lacuna by closely examining memories, (semi-)autobiographical stories, and newspaper articles, grounded or inspired by lived experiences not only in Japan, but also in Shanghai, Manchukuo, colonial Korea, and the Pacific. Chapters further explore the voices of diasporic Korean women (Zainichi Korean woman born in Japan, as well as Korean American woman born in Korea) whose lives were impacted, intervening ethnocentric narratives that were at the heart of the Japanese empire. An appendix presents the first English translation of a memorable statement on comfort women by former Japanese propaganda actress, Ri Kōran / Yamaguchi Yoshiko. Prostitutes, Hostesses, and Actresses at the Edge of the Japanese Empire will appeal to students and scholars of Japanese literature and film studies, as well as gender, sexuality and postcolonial studies.

Passing, Posing, Persuasion interrogates the intersections between cultural production, identity, and persuasive messaging that idealized inclusion and unity across Japan’s East Asian empire (1895–1945). Japanese propagandists drew on a pan-Asian rhetoric that sought to persuade colonial subjects to identify with the empire while simultaneously maintaining the distinctions that subjugated them and marking their attempts to self-identify as Japanese as inauthentic, illegitimate forms of “passing” or “posing.” Visions of inclusion encouraged assimilation but also threatened to disrupt the very logic of imperialism itself: If there was no immutable difference between Taiwanese and Japanese subjects, for example, then what justified the subordination of the former to the latter? The chapters emphasize the plurality and heterogeneity of empire, together with the contradictions and tensions of its ideologies of race, nation, and ethnicity. The paradoxes of passing, posing, and persuasion opened up unique opportunities for colonial contestation and negotiation in the arenas of cultural production, including theater, fiction, film, magazines, and other media of entertainment and propaganda consumed by audiences in mainland Japan and its colonies. From Meiji adaptations of Shakespeare and interwar mass media and colonial fiction to wartime propaganda films, competing narratives sought to shape how ambiguous identities were performed and read. All empires necessarily engender multiple kinds of border crossings and transgressions; in the case of Japan, the policing and blurring of boundaries often pivoted on the outer markers of ethno-national identification. This book showcases how actors—in multiple senses of the word—from all parts of the empire were able to move in and out of different performative identities, thus troubling its ontological boundaries.

This book examines the widespread protests which took place in Japan in 1960 against the renewal of the US-Japan Security Treaty and assesses their far-reaching impact. It emphasizes the scale of the protests, at the climax of which hundreds of thousands of protestors surrounded Japan's National Diet building on nearly a daily basis, and large protests took place in other cities and towns all across Japan. It considers the results of the protests, which included the cancellation of President Eisenhower’s state visit and Prime Minister Kishi’s removal from office, and argues that although the protests apparently failed in that the Security Treaty was renewed and the Liberal Democratic Party remained in power, nevertheless the protests brought about subtle lasting changes in Japan: they revealed many latent societal and political tensions, and they compelled the ruling establishment to reshape itself, having to take seriously non-militarization and the need to listen to the people. The events are analysed in terms of social movement dynamics, with comparative references to the Western European protests of 1968.

This volume presents the reader with thirty-one short chapters that capture an exciting new moment in the study of the Meiji Restoration. The chapters offer a kaleidoscope of approaches and interpretations of the Restoration that showcase the strengths of the most recent interpretative trends in history writing on Japan while simultaneously offering new research pathways. On a scale probably never before seen in the study of the Restoration outside Japan, the short chapters in this volume reveal unique aspects of the transformative event and process not previously explored in previous research. They do this in three core ways: through selecting and deploying different time frames in their historical analysis; by creative experimentation with different spatial units through which to ascertain historical experience; and by innovative selection of unique and highly original topics for analysis. The volume offers students and teachers of Japanese history, modern history, and East Asian studies an important resource for coming to grips with the multifaceted nature of Japan’s nineteenth-century transformation. The volume will also have broader appeal to scholars working in fields such as early modern/modern world history, global history, Asian modernities, gender studies, economic history, and postcolonial studies.

Based on extensive original research including interviews with key participants, this book examines how, following Richard Nixon’s famous visit to China in 1972, Japan established formal diplomatic relations with China, doing so before the United States and other Western countries. It considers the key personalities – Prime Minister Tanaka and Foreign Minister Ōhira on the Japanese side, and Zhou Enlai on the Chinese side, outlines how the discussions unfolded, and discusses the key issues which divided the two sides and how these issues were resolved: Japanese war reparations to China, how the two countries perceived their past, how Taiwan should be treated, and possession of the Senkaku Islands. The book also shows how Tanaka and Ōhira sought to reconcile China–Japan relations with the US–Japan Security Treaty and to continue non-governmental exchanges with Taiwan following the severing of relations. Overall, the book emphasises that the nature of the relationship established in 1972 continues to be very important for understanding present day China–Japan relations.

This book is about the introduction of modern power-driven rice milling to the main rice exporting countries of Burma (Myanmar), Siam (Thailand) and French Indo-China (Vietnam) from 1869. Rich in historical and empirical sources, the book draws extensively from the London Rice Brokers’ Association Circular archives, published monthly from 1869 to 2014, as well as numerical data gathered from historic trade and custom reports. It outlines how rice had been exported in the husk to be milled in Britain prior to 1869, after which mills were transferred to Asia and the rice shipped back having been milled. Rice processed in Asia is explained not only as a major saving in transport costs, but the marker of a crucial step in the industrialisation of Asia – namely through the introduction of modern mechanised value adding rice mills powered by steam engines. This is a reversal of the concept that the development of modern technology de-industrialised Asia, turning it into a supplier of raw materials. Later chapters address the inter-war years, when Chinese companies in particular took over the operation of mills and developed an Asia-wide market for rice milled in the great milling centers of Rangoon (Yangon), Bangkok and Saigon (Ho Chi Minh). Rice and Industrialisation in Asia will prove a valuable resource to students and scholars of economic history, postcolonial studies, and Asian studies more broadly.

This book is a dynamic study of the range of experiences of the Cold War in Europe, East Asia and Southeast Asia in the 20th century. Comprised of ten chapters from a diverse team of scholars from Europe, East Asia, and North America, this edited volume furthers the study of the Cold War in two ways. First, it underscores the global scope of the Cold War. Beginning from Europe and extending to East and Southeast Asia, it focuses attention on the overlapping local, national, regional, and international rivalries that ultimately divided the world into two opposing camps. Second, it shows that the Cold War had different impacts in different places. Although not all continents are included, this volume demonstrates that the bipolar system was not monolithic and uniform. By comparing experiences in various cities, this book critically examines the ways in which the bipolar system was circumvented or transformed – particularly in places where the line between the Free World and the Communist World was unclear. Cold War Cities will appeal to students and scholars of history and Cold War studies, cultural geography and material cultures, as well as East and Southeast Asian studies.