Essays examine the work of prophets in Second Temple Judaism.

Isolated passages from the writings of Josephus are routinely cited in general studies of early Jewish prophecy, but the present work is the first comprehensive examination of this material. Gray begins with a discussion of the significance of the belief--widely attested in Jewish sources from the late Second Temple period--that prophecy had ceased. She proceeds to outline a general theory about the nature and status of prophecy in this period. Giving careful consideration to the prophetic claims that Josephus makes for himself, she argues that these claims are more substantial and more important for understanding Josephus than is usually thought. Gray goes on to examine Josephus' reports concerning prophecy among the Essenes and Pharisees, and his accounts of the activities of the "sign prophets" and other figures. In every instance, Gray interprets the evidence about prophecy in relation to Josephus' personal career and his thought and work as a whole. Drawing on a range of evidence, much of which has not played a significant role in other studies of early Jewish prophecy, this book is essential reading for anyone interested in Josephus, the history of prophecy in Israel, or the historical Jesus.

It is often said that prophecy came to an end in the early Second Temple period. This volume investigates how the Dead Sea Scrolls help to better understand Israelite Jewish prophecy and Israelite-Jewish prophetic texts. However, it not only contributes to the study of prophecy and the prophetic books of the Hebrew Bible by analyzing the textual history and interpretative history of prophetic books - the former being concerned with the manuscripts of prophetic books found in Qumran and elsewhere, the latter being focused on para-prophetic texts and commentaries - it also investigates the phenomenon of active prophecy, i.e. ongoing prophetic activities, after the early Second Temple period, long after prophecy came to its so-called end. In the first part of this volume, Matthias Henze deals with the paraprophetical literature from Qumran. Martti Nissinen addresses the relation between Qumran Pesher hermeneutics and Ancient Near Eastern omen divination. Timothy H. Lim asks if, why, and in what sense the psalms were considered to be prophecies or prophetic. In the second part of the volume, George J. Brooke asks the question, "Was the Teacher of Righteousness Considered To Be a Prophet?" and Katell Berthelot shows in her study of 4QTestimonia (4Q175) that the Teacher of Righteousness was not the only active "prophet" in the 2nd cent. BCE. The third part of the volume looks at a wider definition of prophecy. Esther Eshel shows how the tree imagery of the Genesis Apocryphon's symbolic dreams participates in a Jewish tradition that is attested in both earlier and later texts. Leo G. Perdue demonstrates that apocalyptic developed out of both prophecy and mantic wisdom. Perdue also provides a survey of mythical mantic sages in the Ancient Near Eeast and mantic sages and mantic wisdom in biblical, and ancient Jewish literature. Finally, in the fourth part of the volume, Armin Lange offers an example of how the Dead Sea Scrolls help to solve cruces interpretum in the prophetic books of the Hebrew Bible. For this purpose he studies "The Genre of the Book of Jonah" in light of the paratextual literature from Qumran.

This book is a comprehensive treatment of prophecy and revelation in the Dead Sea Scrolls. It examines the reconfiguration of biblical prophecy and revelation, the portrait of prophecy at the end of days, and the evidence for ongoing prophetic activity.

Prophecy was a wide-spread phenomenon in the ancient world - not only in ancient Israel but in the whole Eastern Mediterranean cultural sphere. This is demonstrated by documents from the ancient Near East, that have been the object of Martti Nissinen’s research for more than twenty years. Nissinen's studies have had a formative influence on the study of the prophetic phenomenon. The present volume presents a selection of thirty-one essays, bringing together essential aspects of prophetic divination in the ancient Near East. The first section of the volume discusses prophecy from theoretical perspectives. The second sections contains studies on prophecy in texts from Mari and Assyria and other cuneiform sources. The third section discusses biblical prophecy in its ancient Near Eastern context, while the fourth section focuses on prophets and prophecy in the Hebrew Bible/Old Testament. Even prophecy in the Dead Sea Scrolls is discussed in the fifth section. The articles are essential reading for anyone studying ancient prophetic phenomenon.

The Chronicler distinguishes between "traditional prophets" and "inspired messengers," and thereby highlights a radical transition in the meaning of the "word of God" which takes place in the post-exilic period. The Chronicler summarizes his perspective in 2 Chron. 36.16, saying that Israel rejected "his prophets," "the messengers of God," and "his word" (i.e. Torah). This distinction is reflected in the forms and functions of prophetic speech in the books of Chronicles. Thus, the prophets speak to the king, and the inspired messengers (e.g. priests, levites) speak to the people. The prophets interpret narrative events for the king; they explain how God acts. The inspired messengers exhort the people, admonishing them how they should act. The prophets' speeches usually do not use any kind of inspiration formula, but the inspired messengers' speeches are prefaced with possession formulas. These possession formulas are not typical of classical prophecy and mark the rise of a new kind of prophecy, namely, the inspired interpretation of texts. These inspired messengers are thus forerunners of the inspired interpreters of scripture in Qumran, early Christianity and Judaism.>

The T&T Clark Encyclopedia of Second Temple Judaism provides a comprehensive reference resource of over 600 scholarly articles aimed at scholars and students interested in Judaism of the Second Temple Period. The two-volume work is split into four parts. Part One offers a prolegomenon for the contemporary study and appreciation of Second Temple Judaism, locating the discipline in relation to other relevant fields (such as Hebrew Bible, Rabbinics, Christian Origins). Beginning with a discussion of terminology, the discussion suggests ways the Second Temple period may be described, and concludes by noting areas of study that challenge our perception of ancient Judaism. Part Two presents an overview of respective contexts of the discipline set within the broad framework of historical chronology corresponding to a set of full-colour, custom-designed maps. With distinct attention to primary sources, the author traces the development of historical, social, political, and religious developments from the time period following the exile in the late 6th century B.C.E. through to the end of the Bar Kokhba revolt (135 C.E.). Part Three focuses specifically on a wide selection of primary-source literature of Second Temple Judaism, summarizing the content of key texts, and examining their similarities and differences with other texts of the period. Essays here include a brief introduction to the work and a summary of its contents, as well as examination of critical issues such as date, provenance, location, language(s), and interpretative matters. The early reception history of texts is also considered, and followed by a bibliography specific to that essay. Numerous high-resolution manuscript images are utilized to illustrate distinct features of the texts. Part Four addresses topics relevant to the Second Temple Period such as places, practices, historical figures, concepts, and subjects of scholarly discussion. These are often supplemented by images, maps, drawings, or diagrams, some of which appear here for the first time. Copiously illustrated, carefully researched and meticulously referenced, this resource provides a reliable, up-to-date and complete guide for those studying early Judaism in its literary and historical settings.