From the perspectives of a laywoman, a bishop, and a theologian, he looks at connections between prophetic phenomena - on the rise in Carthage at that time and in decline elsewhere - and ecclesiastical expectations.

In this book, Rex D. Butler examines the Passion for evidence of Montanism and proposes that its three authors--Perpetua, Saturus, and the unnamed editor--were Montanists.

This is a review of 37 crucial prophecies that affect us today.

During the four centuries of its existence (ca. 165–550), Montanism, an early-Christian prophetic movement, stirred up considerable controversy. Known to its adherents as the ‘New Prophecy,’ its opponents viewed it as a ‘fake prophecy’ with ‘polluted sacraments.’ Accused of introducing novelty and heresy into Christianity. Montanism, in the post-Constantinian era, was also persecuted by Christian emperors. This book identifies all known opponents of Montanism, analyzes and classifies the various charges leveled against Montanism, and describes the methods used to counteract and ultimately destroy the movement. Also described are the ways in which the Montanists reacted to the opposition against them, revealing that the picture painted of the New Prophecy by its opponents was grossly distorted. Fake Prophecy and Polluted Sacraments provides an insightful case-study of the treatment of a minority Christian movement by Church and State both before and after ‘catholic’ Christianity became the official religion of the Roman Empire.

This volume deals with several figures of spiritual authority in Christianity during late antiquity and the early middle ages, and seeks to illuminate the way in which the struggle for religious influence evolved with changes in church and society. A number of literary portraits are examined, portraits which, in various literary genres, are themselves designed to establish and propagate the authority of the people whose lives and activities they describe. The sequence begins with visionary and prophetic figures of the second and third centuries, proceeds through several testimonies from the fourth century to the power of holy persons, moves on to Syriac portraits of the fifth to seventh centuries, and ends with the demise of the authority of the holy man in the eighth.

This book seeks to determine the origins of preaching in Christianity, and to trace its history before Origen. On the basis of a examination of the external evidence for Christian preaching before Origen and of cognate activities in the ancient world which might have influenced Christian practice, and on the basis of a narrative hypothesis on the nature of the development of Christianity, a history is traced by which prophecy gives way to Scripture as the primitive Christian oikos becomes the oikos theou. The homily is seen to emerge from the practice of submitting prophecy to judgement and application, which comes to employ Scripture and in time is employed on Scripture itself. This is the first attempt to answer the questions of how, when and why preaching entered Christian worship.