The place of religion within a secular society has been much discussed in recent years, fueled in part by Charles Taylor's Secular Age (2007). The conversation surrounding Taylor's work suggests a widespread interest in religion in secular or post-secular contexts. Even as scholars have become increasingly interested in emerging and novel forms of religion, prophecy has continued to be depicted in traditional forms employed to further partisan agendas. In place of secularity as religious declension and culture clash, this volume explores prophetic works in a variety of forms, including satire, tragedy, the novel, Native American tradition, science fiction, the Bible, and higher education itself. Together the contributors demonstrate that there is much to learn from both religious and secular prophecy. The book is inspired by the idea that prophetic works are a promising subject area for a diverse audience in both higher education and the church. The volume's contributors demonstrate as much in that they work in a wide range of disciplines, including religious studies, biblical studies, theology, American studies, literature, philosophy, and political theory.

The place of religion within a secular society has been much discussed in recent years, fueled in part by Charles Taylor’s Secular Age (2007). The conversation surrounding Taylor’s work suggests a widespread interest in religion in secular or post-secular contexts. Even as scholars have become increasingly interested in emerging and novel forms of religion, prophecy has continued to be depicted in traditional forms employed to further partisan agendas. In place of secularity as religious declension and culture clash, this volume explores prophetic works in a variety of forms, including satire, tragedy, the novel, Native American tradition, science fiction, the Bible, and higher education itself. Together the contributors demonstrate that there is much to learn from both religious and secular prophecy. The book is inspired by the idea that prophetic works are a promising subject area for a diverse audience in both higher education and the church. The volume’s contributors demonstrate as much in that they work in a wide range of disciplines, including religious studies, biblical studies, theology, American studies, literature, philosophy, and political theory.

Rethinking Secularization: Philosophy and the Prophecy of a Secular Age provides a philosophical appraisal of secularization in light of the recent re-emergence of religion in the public sphere. It explores the adequacy of classical theories of secularization, and, rooted in historical and conceptual analysis, what might be offered in their place today. Responding to the once dominant theories of a global, world-historical emancipation from an inherited religious past to a modern secular age, the volume also considers the extent to which philosophy itself has inspired and nourished such prophecies. As a result, a more sophisticated view of secularization emerges, both more interesting and complex than the simple linear process it is often thought to be. From the conceptual origins of secularity in the writings of Saints Augustine and Thomas Aquinas to the contemporary secularization theories of Hans Blumenberg, Marcel Gauchet, and Charles Taylor, Rethinking Secularization considers philosophy’s own relationship to the concept of secularization. It reflects the trend in contemporary philosophy to rethink the relation between religion and modernity, and includes systematic contributions to the debate. The book would appeal to a wide range of readers in philosophy, sociology, religious studies, and intellectual history.

When it appeared in 1670, Baruch Spinoza's Theological-Political Treatise was denounced as the most dangerous book ever published. Religious and secular authorities saw it as a threat to faith, social and political harmony, and everyday morality, and its author was almost universally regarded as a religious subversive and political radical who sought to spread atheism throughout Europe. Steven Nadler tells the story of this book: its radical claims and their background in the philosophical, religious, and political tensions of the Dutch Golden Age, as well as the vitriolic reaction these ideas inspired. A vivid story of incendiary ideas and vicious backlash, A Book Forged in Hell will interest anyone who is curious about the origin of some of our most cherished modern beliefs--Jacket p. [2].

Why do so many evangelicals follow leaders with dubious credentials when they have other options in their own faith? Exploring intellectual authority within evangelicalism, the authors reveal how the concept of anointing—being chosen by God to speak for him—established a conservative evangelical leadership isolated from secular arts and sciences.

Clearly written, historically sophisticated, Jewish Philosophy in a Secular Age presents a running dialogue between a rationalist understanding of religion and its many critics, ranging from Descartes and Hume to Kierkegaard, Buber, and Fackenheim. The author confronts such classical problems as divine attributes, creation, revelation, suspension of the ethical, ethics and secular philosophy, the problem of evil, and the importance of the Holocaust. On each issue, the author sets the terms of the debate and works toward a constructive resolution.

We live in an age of skepticism. Our society places such faith in empirical reason, historical progress, and heartfelt emotion that it’s easy to wonder: Why should anyone believe in Christianity? What role can faith and religion play in our modern lives? In this thoughtful and inspiring new book, pastor and New York Times bestselling author Timothy Keller invites skeptics to consider that Christianity is more relevant now than ever. As human beings, we cannot live without meaning, satisfaction, freedom, identity, justice, and hope. Christianity provides us with unsurpassed resources to meet these needs. Written for both the ardent believer and the skeptic, Making Sense of God shines a light on the profound value and importance of Christianity in our lives.