This book, which leverages almost 10 years as a millennial real estate investor, delivers no-nonsense advice and perspectives for the modern would-be real estate investor. John Delia reveals a proven framework that anyone can use to amass the real estate portfolio of their dreams. The lessons, offered up as narratives from his own experience, give real world examples of how anyone can intimately know the real estate investing industry. ..".real freedom comes from owning income-producing real estate." The book lays out the roadmap to go from sitting on the sidelines to getting your first rental. Stop struggling to overcome barriers to entry, such as: How to find and connect with the right network of lenders, investors and mentors How to create a successful business model to yield consistent returns Understanding the real estate terminology How to find properties under market value in good neighborhoods Knowing where to start

How local, specific, and personal understandings about belonging, ownership, and agency intersect with law to shape the city. In Owning the Street, Amelia Thorpe examines everyday experiences of and feelings about property and belonging in contemporary cities. She grounds her account in an empirical study of PARK(ing) Day, an annual event that reclaims street space from cars. A popular and highly recognizable example of DIY Urbanism, PARK(ing) Day has attracted considerable media attention, but has not yet been the subject of close scholarly examination. Focusing on the event's trajectories in San Francisco, Sydney, and Montreal, Thorpe addresses this gap, making use of extensive interview data, field work, and careful reflection to explore these tiny, temporary, and often transformative interventions. PARK(ing) Day is based on a creative interpretation of the property producible by paying a parking meter. Paying a meter, the event’s organizers explained, amounts to taking out a lease on the space; while most “lessees” use that property to store a car, the space could be put to other uses—engaging politics (a free health clinic for migrant workers, a same sex wedding, a protest against fossil fuels) and play (a dance floor, giant Jenga, a pocket park). Through this novel rereading of everyday regulation, PARK(ing) Day provides an example of the connection between belief and action—a connection at the heart of Thorpe’s argument. Thorpe examines ways in which local, personal, and materially grounded understandings about belonging, ownership, and agency intersect with law to shape the city. Her analysis offers insights into the ways in which citizens can shape the governance of urban space, particularly in contested environments. The book's foreword is by Davina Cooper, Research Professor in Law at King’s College London.

Longstanding and resilient local ideas of property and practices of inheritance control the destinies of those living in Bearn, a region of south-west France in the foothills of the French Pyrenees. Based on extensive fieldwork and archival research that combines ethnography and intellectual history, this book explores these long-term continuities of a particular way of life within a broad framework. These local ideas have found expression twice at the national level: first, in sociological arguments proposed by Frederique Le Play about the family that shaped debates on social reform and the repair of national identity in the last third of the nineteenth century-debates that would play a part in subsequent European thought and in contemporary European social policy. Second, they fed into late twentieth-century sociological categories through the influential work of Pierre Bourdieu. This study of Bearn illustrates the multi-layered life of local concepts and practices, and the continuing contribution of the local to modern European national history.

A law professor draws from social and cultural theory to defend her idea that that intellectual property law affects the ability of citizens to live a good life and prohibits people from making and sharing culture.

In today's market economies, people constitute much of their identity in relation to the things they possess, and communities facilitate social intercourse and survival by means of property relations. What, if anything, might the study of the biblical religions contribute to thinking about and responding to the basic reality of "having"? In this book scholars in a variety of fields -- theology, ethics, economics, and biblical studies -- address in new and penetrating ways the meaning of "having" in religious and social life and offer a number of compelling answers to challenging questions about property and possession in our present, global age.

In Colonial Lives of Property Brenna Bhandar examines how modern property law contributes to the formation of racial subjects in settler colonies and to the development of racial capitalism. Examining both historical cases and ongoing processes of settler colonialism in Canada, Australia, and Israel and Palestine, Bhandar shows how the colonial appropriation of indigenous lands depends upon ideologies of European racial superiority as well as upon legal narratives that equate civilized life with English concepts of property. In this way, property law legitimates and rationalizes settler colonial practices while it racializes those deemed unfit to own property. The solution to these enduring racial and economic inequities, Bhandar demonstrates, requires developing a new political imaginary of property in which freedom is connected to shared practices of use and community rather than individual possession.