This pathbreaking book offers the first in-depth study of Chinese labor activism during the momentous upheaval of the Cultural Revolution. Arguing that labor was working at cross purposes, the authors explore three distinctive and different forms of working-class protest: rebellion, conservatism, and economism. Drawing upon a wealth of heretofore inaccessible archival sources, the authors probe the divergent political, psychocultural, and socioeconomic strains within the Shanghai labor movement, convincingly illustrating the complexity of working-class politics in contemporary China. }This pathbreaking book offers the first in-depth study of Chinese labor activism during the momentous upheaval of the Cultural Revolution. The authors explore three distinctive forms of working-class protest: rebellion, conservatism, and economism. Labor, they argue, was working at cross-purposes through these three modes of militancy promoted by different types of leaders with differing agendas and motivations. Drawing upon a wealth of heretofore inaccessible archival sources, the authors probe the divergent political, psychocultural, and socioeconomic strains within the Shanghai labor movement. As they convincingly illustrate, the multiplicity of worker responses to the Cultural Revolution cautions against a one-dimensional portrait of working-class politics in contemporary China. }

These essays from the 1970s mark the inception of the distinctive project that Jacques Rancière has pursued across forty years, with four interwoven themes: the study of working-class identity, of its philosophical interpretation, of “heretical” knowledge and of the relationship between work and leisure. For the short-lived journal Les Révoltes Logiques, Rancière wrote on subjects ranging across a hundred years, from the California Gold Rush to trade-union collaboration with fascism, from early feminism to the “dictatorship of the proletariat,” from the respectability of the Paris Exposition to the disrespectable carousing outside the Paris gates. Rancière characteristically combines telling historical detail with deep insight into the development of the popular mind. In a new preface, he explains why such “rude words” as “people,” “factory,” “proletarians” and “revolution” still need to be spoken.