Process, Praxis, and Transcendence is a North American philosophy of liberation that defends both metaphysics and philosophy of religion. The book moves from an existential phenomenology of the knowing and choosing subject through affirmation of a processive and liberating Christ to a critique and overcoming of neo-imperialism. Its ultimate theme explores what the appropriate theory and praxis of liberation is for those of us living "in the center of the empire" in North America and Western Europe.

New Critical Theory surveys contemporary leftist thought while introducing the tenets of this new form of critical theory. Beginning with an exploration of the relationship between Marxism, Habermas, and the politics of identity, William S. Wilkerson and Jeffrey R. Paris present a collection that critiques the globalization of capital. The development of personality appears as subject to socialized standards in an age of global capitalism. Only after scrutinizing the effects of such a system can liberation be found. The essays within join Critical Theory with postmodern insights on language and subjectivity to provide a more comprehensive view of emancipatory social theory. Through this and other refelctions on critical race, gender, and queer theories, Wilkerson and Paris emerge with an encompassing volume defining New Critical Theory.

This book is an interpretation and critique of Habermas's philosophy as contained in his book, Between Facts and Norms. The main argument is that while Habermas does succeed in laying out foundations, conceptual and methodological, for the philosophy of law, the book is flawed by a fundamental contradiction between a democracy ruled by law and capitalism. Visit our website for sample chapters!

Volume Two of Sartre's intellectual masterpiece, introduced by Fredric Jameson.

This volume examines the dynamics of self-transcendence for both individuals and humanity as a whole. In doing so, it illuminates the definitive relationship between self-transcendence and global democracy. Drawing upon a vast literature of philosophy, psychology, and religion, ancient and modern, East and West, this book reveals the power of human futurity in actualizing our higher potential. It represents a real breakthrough in understanding our emerging new era in the evolution of humanity. It describes our transition from personal consciousness to global consciousness. The book includes chapters on the fundamental ideas that animate our self-understanding and define our common humanity. Through careful scholarship, it examines the dynamics of human dignity, freedom, love, community, intrinsic rights, and global ethics. It explores each of these concepts as a dimension of our human temporality as we envision and move into an ever-transcending future, a future that includes a World Parliament and planetary democracy. In our time of apparent hopelessness and despair, this volume reveals the grounds for a powerful hope that we can establish one world civilization of peace, justice, freedom, and sustainability. It makes a truly unique contribution, not found elsewhere in today’s literature, revealing the astonishing dignity and potential of being human. It is essential reading for all those concerned for the future of humanity and our precious planet Earth.

Transcendent Development contains morally courageous, creative storytelling prose offering paradigm shifts, empirical evidence and surprising “antenarratives” that explain how a harmonious Africa may be realised, starting in the Mother Continent’s Southern-most tip.

This title was first published in 2001: This book examines the liberal-communitarian debate from a new perspective. Communitarians argue that liberal theory neglects the significance of communities for the lives of their members. An examination of that argument reveals that there are deficiencies in the communitarian account of community. Identifying and remedying those deficiencies is the key concern of this book. Uniquely, this book addresses the deficiencies using Sartre's anarchist theory derived largely but not exclusively from an interpretation of the Critique of Dialectical Reason. Sartre champions the individual yet criticises liberalism. The tension arising from these two apparently disparate positions makes for a fruitful argument, enhanced by the connections made with Aristotelian and feminist theory, Hobbes and Rousseau. Finally, a method is developed for inquiring into the nature of associations which, it is argued, should interest communitarians concerned to avoid deficiencies in their account of community.