As the human population inexorably grows, its cumulative impact on the Earth's resources is hard to ignore. The ability of the Earth to support more humans is dependent on the ability of humans to manage natural resources wisely. Because disturbance alters resource levels, effective management requires understanding of the ecology of disturbance. This book is the first to take a global approach to the description of both natural and anthropogenic disturbance regimes that physically impact the ground. Natural disturbances such as erosion, volcanoes, wind, herbivory, flooding and drought plus anthropogenic disturbances such as foresty, grazing, mining, urbanization and military actions are considered. Both disturbance impacts and the biotic recovery are addressed as well as the interactions of different types of disturbance. Other chapters cover processes that are important to the understanding of disturbance of all types including soil processes, nutrient cycles, primary productivity, succession, animal behaviour and competition. Humans react to disturbances by avoiding, exacerbating, or restoring them or by passing environmental legislation. All of these issues are covered in this book.Managers need better predictive models and robust data-collections that help determine both site-specfic and generalized responses to disturbance. Multiple disturbances have a complex effect on both physical and biotic processes as they interact. This book provides a wealth of detail about the process of disturbance and recovery as well as a synthesis of the current state of knowledge about disturbance theory, with extensive documentation.

Do Glaciers Listen? explores the conflicting depictions of glaciers to show how natural and cultural histories are objectively entangled in the Mount Saint Elias ranges. This rugged area, where Alaska, British Columbia, and the Yukon Territory now meet, underwent significant geophysical change in the late eighteenth and nineteenth centuries, which coincided with dramatic social upheaval resulting from European exploration and increased travel and trade among Aboriginal peoples. European visitors brought with them varying conceptions of nature as sublime, as spiritual, or as a resource for human progress. They saw glaciers as inanimate, subject to empirical investigation and measurement. Aboriginal oral histories, conversely, described glaciers as sentient, animate, and quick to respond to human behaviour. In each case, however, the experiences and ideas surrounding glaciers were incorporated into interpretations of social relations. Focusing on these contrasting views during the late stages of the Little Ice Age (1550-1900), Cruikshank demonstrates how local knowledge is produced, rather than discovered, through colonial encounters, and how it often conjoins social and biophysical processes. She then traces how the divergent views weave through contemporary debates about cultural meanings as well as current discussions about protected areas, parks, and the new World Heritage site. Readers interested in anthropology and Native and northern studies will find this a fascinating read and a rich addition to circumpolar literature.

Provides a comparative approach to plant succession among all terrestrial biomes and disturbances, helping to reveal generalizable patterns.

Land is embedded in a multitude of material and cultural contexts, through which the human experience of landscape emerges. Ethnographers, with their participative methodologies, long-term co-residence, and concern with the quotidian aspects of the places where they work, are well positioned to describe landscapes in this fullest of senses. The contributors explore how landscapes become known primarily through movement and journeying rather than stasis. Working across four continents, they explain how landscapes are constituted and recollected in the stories people tell of their journeys through them, and how, in turn, these stories are embedded in landscaped forms.