The proceedings of the seminars of the International Association for Tibetan Studies (IATS) have developed into the most representative world-wide cross-section of Tibetan Studies. They are an indispensable reference-work for anyone interested in Tibet and capture the cutting edge of Tibet-related research. This volume is the second of three volumes of general proceedings of the Ninth Seminar of the IATS. It presents a careful selection of scholarly and academic articles on Tibetan Buddhist and Bon religious culture, including a sizeable section of anthropological contributions. The complete series covers ten volumes. The other seven volumes are the outcome of expert panels. Of special interest to readers of this book are the edited volumes by Katia Buffetrille & Hildegard Diemberger (anthropology: territory and identity), Helmut Eimer & David Germano (Buddhist canon), Toni Huber (anthropology: Amdo cultural revival), Christiaan Klieger (anthropology: presentation of self & identity), and Deborah Klimburg-Salter and Eva Allinger (art history).

Old Tibetan Studies, edited by Cristina Scherrer-Schaub, is an inquiry into secular and religious Old Tibetan documents from Central Asia and Tibet. The volume is written with the intent to confront facts and textualization and contribute to the clarification of particular aspects of the administrative and legislative organization, the ecclesiastical institution, and the religious, monastic, intellectual and material culture of Old Tibet and its borderlands. The material is critically examined from different perspectives, focusing on classical disciplines (history, linguistics, lexicography, philology, codicology and diplomatics). With contributions by Roland Bielmeier, Anne Chayet, Helga Uebach, Kazushi Iwao, Siglinde Dietz, Yoshiro Imaeda, Bianca Horlemann, Brandon Dotson,Tsuguhito Takeuchi and Cristina Scherrer-Schaub.

Aufsatzsammlung.

Which places does Tibet include? Are people Tibetan merely because of living in those places? Territory and Identity are notions that are widely present in academic and popular discourses on Tibet. In 1992 a group of French and Austrian researchers who had studied some of the mountain deities and sacred landscapes of Tibet began meeting to discuss the links between territory and identity in Tibetan culture. Eight years later an interdisciplinary group of scholars met in Leiden in Holland to consider these questions in more detail. This book contains some of their findings, based on case studies carried out across the Tibetan and Himalayan regions. The authors look at the role of local deities, kinship, economy, politics and administration using approaches from across the social sciences to try to work out how a community constructs and reconstructs its idea of itself, and how its members think about and are affected by the land on which they were reared.

Art and Architecture in Ladakh shows how the region’s cultural development has been influenced by its location across the great communications routes linking India with Tibet and Central Asia. Edited by Erberto Lo Bue and John Bray, the collection contains 17 research papers by experienced international art historians and architectural conservationists, as well as emerging scholars from Ladakh itself. Their topics range widely over time, from prehistoric rock art to mediaeval Buddhist stupas and wall paintings, as well as early modern castle architecture, the inter-regional trade in silk brocades, and the challenges of 21st century conservation. Taken together, these studies complement each other to provide a detailed view of Ladakh’s varied cultural inheritance in the light of the latest research. Contributors include: Monisha Ahmed, Marjo Alafouzo, André Alexander, Chiara Bellini, Kristin Blancke, John Bray, Laurianne Bruneau, Andreas Catanese, Philip Denwood, Quentin Devers, Phuntsog Dorjay, Hubert Feiglstorfer, John Harrison, Neil and Kath Howard, Gerald Kozicz, Erberto Lo Bue, Filippo Lunardo, Kacho Mumtaz Ali Khan, Heinrich Poell, Tashi Ldawa Thsangspa and Martin Vernier.

This volume focuses upon the relationships between the past and the present evoked in Tibetan literature, offering diverse perspectives on a critical period when Tibetans found themselves caught up in Central Eurasian struggles for power and territorial control.