This book is the first to critically analyze Buddhist-Muslim relations in Theravada Buddhist majority states in South and Southeast Asia. Asia is home to the largest population of Buddhists and Muslims. In recent years, this interfaith communal living has incurred conflicts, such as the ethnic-religious conflicts in Myanmar, Sri Lanka, and Thailand. Experts from around the world collaborate to provide a comprehensive look into religious pluralism and religious violence. The book is divided into two sections. The first section provides historical background to the three countries with the largest Buddhist-Muslim relations. The second section has chapters that focus on specific encounters between Buddhists and Muslims, which includes anti-Buddhist sentiments in Bangladesh, the role of gender in Muslim-Buddhist relations and the rise of anti-Muslim and anti-Rohingya sentiments in Myanmar. By exploring historical fluctuations over time—paying particular attention to how state-formations condition Muslim-Buddhist entanglements—the book shows the processual and relational aspects of religious identity constructions and Buddhist-Muslim interactions in Theravada Buddhist majority states.

In his former work, Burma in the Family oj Nations, Dr. Maung Maung has already gained an international reputation as a student of public affairs in Burma; in this new book he earns fresh laurels. It is mainly in two parts. In Part I he traces the genesis of the Constitution and in Part II he explains it. The first part outlines the constitutional progress of Burma under British rule, the changes under Dr. Ba Maw during the Japanese occupation, and further developments until the attainment of independence by the Anti Fascist People's Freedom League. Nowhere else can one find such a clear and comprehensive account of the political evolution of Burma since 1931, doubly significant by the Saya San rebellion and the birth of the Thakin movement; its value is enhanced by the reproduction of three documents not otherwise readily accessible: the interim Constitution under the Japanese; the Panglong Agreement, in which the Hill Peoples undertook to co-operate in framing the Constitution for the Union of Burma; and the original draft Constitution which the AFPFL published in May 1947 for consideration by the Constituent Assembly.

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