This book might prove to be of significant academic interest for many and I think literature lovers, people interested in Bangla Literature, Buddhism, Lamaism, Tantra, Oriental mysticism, the Baul-Fakir-Sahajiya cult, the Bhakti-movement and et cetera might find this book to be of interest and use.

This dictionary describes Tocharian A, one of two Tocharian languages documented in manuscripts of Buddhist texts from the second half of the 1st millennium CE, excavated in the oases of the Tarim basin. The dictionary contains also a thesaurus, based on all the identified texts in Tocharian A, including previously published and unpublished texts from various collections (Paris, Berlin). All forms of words, including variants occurring in the texts, are listed separately with reference to all occurrences and a sample of passages in transcription and translation. The meaning of a number of words has been better defined and, when necessary, corrected against previous glossaries. Much focus has been laid on phraseology and literary parallels with other Buddhist texts in Sanskrit and Uighur. The description of the verbal forms has been listed according to the stems of the paradigms. The sources of loanwords, e.g., from Tocharian B, Old and Middle Indo-Aryan, Iranian, Old Turkic, and Chinese, as well as the corresponding words in Tocharian B, are also given.

There has been growing concern about "failed states", and since the massacre of the Royal family in Nepal in 2001, increasing media attention has focused on the decline of the state and the rise of the Maoist rebels. This book explores the complex relationship between a modernizing, developmentalist state and the people it professes to represent.

The Tharu of lowland Nepal are a group of culturally and linguistically diverse people who, only a few generations ago, would not have acknowledged each other as belonging to the same ethnic group. Today the Tharu are actively redefining themselves as a single ethnic group in Nepal's multiethnic polity. In Many Tongues, One People, Arjun Guneratne argues that shared cultural symbols—including religion, language, and common myths of descent—are not a necessary condition for the existence of a shared sense of peoplehood. The many diverse and distinct socio-cultural groups sharing the name "Tharu" have been brought together, Guneratne asserts, by a common relationship to the state and a shared experience of dispossession and exploitation that transcends their cultural differences. Tharu identity, the author shows, has developed in opposition to the activities of a modernizing, centralizing state and through interaction with other ethnic groups that have immigrated to the Tarai region where the Tharu live.This book"s claims have wide implications for the study of ethnic identity and are applicable far beyond Nepal. The emergence of the category of Native American, for example, may be considered an analogous case because that ethnic identity, like the Tharu, subsumes people of different cultural origin, and has been defined both through the state and against it.