Canada’s master storyteller returns to the North to chronicle the extraordinary stories of five inspiring and controversial characters. Canada’s master storyteller returns to the North to bring history to life. Prisoners of the North tells the extraordinary stories of five inspiring and controversial characters whose adventures in Canada’s frozen wilderness are no less fascinating today than they were a hundred years ago. We meet Joseph Boyle, the self-made millionaire gold prospector from Woodstock, Ontario, who went off to the Great War with the word “Yukon” inscribed on his shoulder straps, and solid-gold maple-leaf lapel badges. There he survived several scrapes with rogue Bolsheviks, earned the admiration of Trotsky, saved Romania from the advancing Germans, and entered into a passionate affair with its queen. We meet Vilhjalmur Steffansson, who knew every corner of the Canadian North better than any explorer. His claim to have discovered a tribe of “Blond Eskimos” brought him world-wide attention and landed him in controversy that would dog him the rest of his life. There is John Hornby, the eccentric public-school Englishman so enthralled with the Barren Grounds where he lived that he finally starved to death there with the two young men who had joined his adventures. Berton gives us a riveting account of the contradictory life of Robert Service — a world-famous poet whose self-effacement was completely at odds with his public persona. And we meet the extraordinary Lady Jane Franklin, who belied every last stereotype about Victorian women with her immense determination, energy, and sense of adventure. She travelled more widely than even her famous explorer husband, Sir John. And her indefatigable efforts to find him after his disappearance were legendary. A Yukoner himself, Berton weaves these tales of courage, fortitude, and reckless lust for adventure with a love for Canada’s harsh north. With his sharp eye for detail and faultless ear for a good story, Pierre Berton shows once again why he is Canada’s favourite historian.

This study argues that the image of Union prison officials as negligent and cruel to Confederate prisoners is severely flawed. It explains how Confederate prisoners' suffering and death were due to a number of factors, but it would seem that Yankee apathy and malice were rarely among them.

A critically acclaimed author of adult nonfiction delivers a searing YA debut about American POWs during the Vietnam War--an extraordinary narrative of human resilience and endurance.

Focusing on the intersection of Christianity and politics in the American penitentiary system, Jennifer Graber explores evangelical Protestants' efforts to make religion central to emerging practices and philosophies of prison discipline from the 1790s through the 1850s. Initially, state and prison officials welcomed Protestant reformers' and ministers' recommendations, particularly their ideas about inmate suffering and redemption. Over time, however, officials proved less receptive to the reformers' activities, and inmates also opposed them. Ensuing debates between reformers, officials, and inmates revealed deep disagreements over religion's place in prisons and in the wider public sphere as the separation of church and state took hold and the nation's religious environment became more diverse and competitive. Examining the innovative New York prison system, Graber shows how Protestant reformers failed to realize their dreams of large-scale inmate conversion or of prisons that reflected their values. To keep a foothold in prisons, reformers were forced to relinquish their Protestant terminology and practices and instead to adopt secular ideas about American morals, virtues, and citizenship. Graber argues that, by revising their original understanding of prisoner suffering and redemption, reformers learned to see inmates' afflictions not as a necessary prelude to a sinner's experience of grace but as the required punishment for breaking the new nation's laws.

Captive Nation: Black Prison Organizing in the Civil Rights Era

Los Angeles incarcerates more people than any other city in the United States, which imprisons more people than any other nation on Earth. This book explains how the City of Angels became the capital city of the world's leading incarcerator. Marshaling more than two centuries of evidence, historian Kelly Lytle Hernandez unmasks how histories of native elimination, immigrant exclusion, and black disappearance drove the rise of incarceration in Los Angeles. In this telling, which spans from the Spanish colonial era to the outbreak of the 1965 Watts Rebellion, Hernandez documents the persistent historical bond between the racial fantasies of conquest, namely its settler colonial form, and the eliminatory capacities of incarceration. But City of Inmates is also a chronicle of resilience and rebellion, documenting how targeted peoples and communities have always fought back. They busted out of jail, forced Supreme Court rulings, advanced revolution across bars and borders, and, as in the summer of 1965, set fire to the belly of the city. With these acts those who fought the rise of incarceration in Los Angeles altered the course of history in the city, the borderlands, and beyond. This book recounts how the dynamics of conquest met deep reservoirs of rebellion as Los Angeles became the City of Inmates, the nation's carceral core. It is a story that is far from over.

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