Using a comparative perspective, this volume studies the court as a crucial center of government and politics, as well as the dominant focus for the ruling elites. The essays explore how the early modern court gradually developed from the medieval royal household to its very different form in the sixteenth and seventeenth centuries. Comparing England, Germany, France, Spain as well as the Netherlands and Italy, the editors find that several common themes emerge: the problem of integrating a number of often vastly different provinces and principalities through the attraction of a court; the capital city's function as the basis of the court and as its rival; the role of the Court during the great religious conflicts of the sixteenth and seventeenth centuries; and the court as an instrument for domesticating the nobility and a stronghold of aristocratic influence.

In this volume, the authors bring fresh approaches to the subject of royal and noble households in medieval and early modern Europe. The essays focus on the people of the highest social rank: the nuclear and extended royal family, their household attendants, noblemen and noblewomen as courtiers, and physicians. Themes include financial and administrative management, itinerant households, the household of an imprisoned noblewoman, blended households, and cultural influence. The essays are grounded in sources such as records of court ceremonial, economic records, letters, legal records, wills, and inventories. The authors employ a variety of methods, including prosopography, economic history, visual analysis, network analysis, and gift exchange, and the collection is engaged with current political, sociological, anthropological, gender, and feminist theories.

An authoritative and accessible survey of the European nobility over four centuries.

In Italy, the powerful Borromeo family of Milan have long been held up as a rare example of paternalist aristocrats who withstood the temptations of self-enrichment so many of their peers succumbed to during the period of Spanish rule. Aristocratic Power in the Spanish Monarchy, the first major study of the family in the seventeenth century, challenges this myth and explains how it came about. Based on research in the previously inaccessible Borromeo private papers, the volume details the Borromeo's increasing involvement with, and dependence on, the patronage of the kings of Spain. At the center of the analysis are the ways in which one family sought to rationalize and conceal this controversial relationship in the face of popular opposition to their methods of buying their way into political power. As their self-seeking behavior came under scrutiny, the clients of successive minister-favorites reinvented themselves as paternalist courtiers committed to delivering good governance for the subject populations under their rule. In doing so, the book offers new perspectives on broader questions: through a case study of three brothers from a representative noble family, it explains a major shift in aristocratic power in the seventeenth century, uncovering how dissimulation and subterfuge became central to the preservation of social privilege in an age of unprecedented threats to established power from below. Steeped in sociological and anthropological research on elite power, this captivating story from seventeenth-century Italy tells us much about the reproduction of social inequality in our own times.

The "natural order of the state" was an early modern mania for the Ottoman Empire. In a time of profound and pervasive imperial transformation, the ideals of stability, proper order, and social harmony were integral to the legitimization of Ottoman power. And as Ottoman territory grew, so too did its network of written texts: a web of sultanic edicts, aimed at defining and supplementing imperial authority in the empire's disparate provinces. With this book, Heather L. Ferguson studies how this textual empire created a unique vision of Ottoman legal and social order, and how the Ottoman ruling elite, via sword and pen, articulated a claim to universal sovereignty that subverted internal challengers and external rivals. The Proper Order of Things offers the story of an empire, at once familiar and strange, told through the shifting written vocabularies of power deployed by the Ottomans in their quest to thrive within a competitive early modern environment. Ferguson transcends the question of what these documents said, revealing instead how their formulation of the "proper order of things" configured the state itself. Through this textual authority, she argues, Ottoman writers ensured the durability of their empire, creating the principles of organization on which Ottoman statecraft and authority came to rest.

Aristocratic dynasties have long been regarded as fundamental to the development of early modern society and government. Yet recent work by political historians has increasingly questioned the dominant role of ruling families in state formation, underlining instead the continued importance and independence of individuals. In order to take a fresh look at the subject, this volume provides a broad discussion on the formation of dynastic identities in relationship to the lineage’s own history, other families within the social elite, and the ruling dynasty. Individual chapters consider the dynastic identity of a wide range of European aristocratic families including the CroÃs, Arenbergs and Nassaus from the Netherlands; the Guises-Lorraine of France; the Sandoval-Lerma in Spain; the Farnese in Italy; together with other lineages from Ireland, Sweden and the Austrian Habsburg monarchy. Tied in with this broad international focus, the volume addressed a variety of related themes, including the expression of ambitions and aspirations through family history; the social and cultural means employed to enhance status; the legal, religious and political attitude toward sovereigns; the role of women in the formation and reproduction of (composite) dynastic identities; and the transition of aristocratic dynasties to royal dynasties. In so doing the collection provides a platform for looking again at dynastic identity in early modern Europe, and reveals how it was a compound of political, religious, social, cultural, historical and individual attitudes.

In the late sixteenth century, the French royal court was mobile. To distinguish itself from the rest of society, it depended more on its cultural practices and attitudes than on the royal and aristocratic palaces it inhabited. Using courtly song-or the air de cour-as a window, Jeanice Brooks offers an unprecedented look into the culture of this itinerant institution. Brooks concentrates on a period in which the court's importance in projecting the symbolic centrality of monarchy was growing rapidly and considers the role of the air in defining patronage hierarchies at court and in enhancing courtly visions of masculine and feminine virtue. Her study illuminates the court's relationship to the world beyond its own confines, represented first by Italy, then by the countryside. In addition to the 40 editions of airs de cour printed between 1559 and 1589, Brooks draws on memoirs, literary works, and iconographic evidence to present a rounded vision of French Renaissance culture. The first book-length examination of the history of air de cour, this work also sheds important new light on a formative moment in French history.