In Princely Brothers and Sisters, Jonathan R. Lyon takes a fresh look at sibling networks and the role they played in shaping the practice of politics in the Middle Ages. Focusing on nine of the most prominent aristocratic families in the German kingdom during the Staufen period (1138–1250), Lyon finds that noblemen—and to a lesser extent, noblewomen—relied on the cooperation and support of their siblings as they sought to maintain or expand their power and influence within a competitive political environment. Consequently, sibling relationships proved crucial at key moments in shaping the political and territorial interests of many lords of the kingdom. Family historians have largely overlooked brothers and sisters in the political life of medieval societies. As Lyon points out, however, siblings are the contemporaries whose lives normally overlap the longest. More so than parents and children, husbands and wives, or lords and vassals, brothers and sisters have the potential to develop relationships that span entire lifetimes. The longevity of some sibling bonds therefore created opportunities for noble brothers and sisters to collaborate in especially potent ways. As Lyon shows, cohesive networks of brothers and sisters proved remarkably effective at counterbalancing the authority of the Staufen kings and emperors. Well written and impeccably researched, Princely Brothers and Sisters is an important book not only for medieval German historians but also for the field of family history.

Refining adult-focused perspectives on medieval rulership, Emily Joan Ward exposes the problematic nature of working from the assumption that kingship equated to adult power. Children's participation and political assent could be important facets of the day-to-day activities of rule, as this study shows through an examination of royal charters, oaths to young boys, cross-kingdom diplomacy and coronation. The first comparative and thematic study of child rulership in this period, Ward analyses eight case studies across northwestern Europe from c.1050 to c.1250. The book stresses innovations and adaptations in royal government, questions the exaggeration of political disorder under a boy king, and suggests a ruler's childhood posed far less of a challenge than their adolescence and youth. Uniting social, cultural and political historical methodologies, Ward unveils how wider societal changes between the eleventh and thirteenth centuries altered children's lived experiences of royal rule and modified how people thought about child kingship.

An engaging history of royal and imperial families and dynastic power, enriched by a body of surprising and memorable source material.

The vast majority of studies on rulership in medieval Europe focus on one kingdom; one type of rule; or one type of ruler. This volume attempts to break that mold and demonstrate the breadth of medieval Europe and the various kinds of rulership within it. How Medieval Europe was Ruled aims to demonstrate the multiplicity of types of rulers and polities that existed in medieval Europe. The contributors discuss not just kings or queens, but countesses, dukes, and town leadership. We see that rulers worked collaboratively with one another both across political boundaries and within their own borders in ways that are not evident in most current studies of kingship, inhibited by too narrow a focus. The volume also covers the breadth of medieval Europe from Scandinavia in the north to the Italian peninsula in the south, Iberia and the Anglo-Normans in the west to Rus, Byzantium and the Khazars in the east. This book is geared towards a wide audience and thus provides a broad base of understanding via a clear explanation of concepts of rule in each of the areas that is covered. The book can be utilized in the classroom, to enhance the presentation of a medieval Europe survey or to discuss rulership more specifically for a region or all of Europe. Beyond the classroom, the book is accessible to all scholars who are interested in continuing to learn and expand their horizons.

During the Middle Ages, female monasteries relied on priests to provide for their spiritual care, chiefly to celebrate Mass in their chapels but also to hear the confessions of their nuns and give last rites to their sick and dying. These men were essential to the flourishing of female monasticism during the eleventh and twelfth centuries, yet they rarely appear in scholarly accounts of the period. Medieval sources are hardly more forthcoming. Although medieval churchmen consistently acknowledged the necessity of male spiritual supervision in female monasteries, they also warned against the dangers to men of association with women. Nuns' Priests' Tales investigates gendered spiritual hierarchies from the perspective of nuns' priests—ordained men (often local monks) who served the spiritual needs of monastic women. Celibacy, misogyny, and the presumption of men's withdrawal from women within the religious life have often been seen as markers of male spirituality during the period of church reform. Yet, as Fiona J. Griffiths illustrates, men's support and care for religious women could be central to male spirituality and pious practice. Nuns' priests frequently turned to women for prayer and intercession, viewing women's prayers as superior to their own, since they were the prayers of Christ's "brides." Casting nuns as the brides of Christ and adopting for themselves the role of paranymphus (bridesman, or friend of the bridegroom), these men constructed a triangular spiritual relationship in which service to nuns was part of their dedication to Christ. Focusing on men's spiritual ideas about women and their spiritual service to them, Nuns' Priests' Tales reveals a clerical counter-discourse in which spiritual care for women was depicted as a holy service and an act of devotion and obedience to Christ.

This volume provides a series of new perspectives on the political, military, and religious history of the reign of Fernando III, king of Castile-León, from 1217-1252. The essays collected here address the conquest of al-Andalus and the policies of Fernando III, Christian-Muslim relations in the Peninsula, the creation and curation of royal networks of power, the role of women at the Castilian court, and the impact of religious change in Castile-León. Assembling an international group of eleven leading scholars on this period of Iberian history, this volume combines military and religious history with a variety of novel approaches and methodologies to ask new and exciting questions about the reign of Fernando III and his place in medieval European history. Contributors are Martín Alvira, Carlos de Ayala Martínez, Janna Bianchini, Bárbara Boloix-Gallardo, Cristina Catalina, Francisco García Fitz, Francisco García-Serrano, Edward L. Holt, Kyle C. Lincoln, Miriam Shadis, and Teresa Witcombe.

Crusades covers seven hundred years from the First Crusade (1095–1102) to the fall of Malta (1798) and draws together scholars working on theatres of war, their home fronts and settlements from the Baltic to Africa and from Spain to the Near East and on theology, law, literature, art, numismatics and economic, social, political and military history. Routledge publishes this journal for The Society for the Study of the Crusades and the Latin East. Particular attention is given to the publication of historical sources in all relevant languages – narrative, homiletic and documentary - in trustworthy editions, but studies and interpretative essays are welcomed too. Crusades also incorporates the Society's Bulletin. The editors are Benjamin Z. Kedar, Hebrew University, Israel; Jonathan Phillips, Royal Holloway, University of London, UK; Nikolaos G. Chrissis, Democritus University of Thrace, Greece.