Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over their faith's future, and a contrarian sect, self-named the Primitive Baptists, made its stand. Joshua Guthman here tells the story of how a band of antimissionary and antirevivalistic Baptists defended Calvinism, America's oldest Protestant creed, from what they feared were the unbridled forces of evangelical greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives' early nineteenth-century movement: a searing experience of doubt that motivated believers rather than paralyzed them. But Primitives' old orthodoxies proved startlingly flexible. After the Civil War, African American Primitives elevated a renewed Calvinism coursing with freedom's energies. Tracing the faith into the twentieth century, Guthman demonstrates how a Primitive Baptist spirit, unmoored from its original theological underpinnings, seeped into the music of renowned southern artists such as Roscoe Holcomb and Ralph Stanley, whose "high lonesome sound" appealed to popular audiences searching for meaning in the drift of postwar American life. In an account that weaves together religious, emotional, and musical histories, Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life.

Between 1815 and 1848, Primitive Baptists emerged as a distinct, dominant religious group in the area of the deepest South known as the Wiregrass country. John Crowley, a historian and former Primitive minister, chronicles their origins and expansion into South Georgia and Florida, documenting one of the strongest aspects of the inner life of the local piney-woods culture. He navigates the history of this denomination through the twentieth century and the emergence of at least twenty mutually exclusive factions of Primitive Baptists in this specific region of the Deep South.

"Cover"--"Contents"--"ACKNOWLEDGMENTS" -- "PREFACE" -- "CHAPTER ONE: The Primitive Baptists" -- "CHAPTER TWO: Orientations" -- "CHAPTER THREE: Multiplying by Dividing: Trouble at Low Valley" -- "CHAPTER FOUR: Interlude: Doctrine, Polity, History, and Form" -- "CHAPTER FIVE: Parallel Lives" -- "CHAPTER SIX: The Wind Bloweth Where It Listeth" -- "CHAPTER SEVEN: Pilgrims and Paradoxes" -- "CHAPTER EIGHT: Theory and Ethnography" -- "APPENDIX A: 1983 Minutes of the Mountain District Primitive Baptist Association" -- "APPENDIX B: Excerpts from the London Meeting of 1689" -- "APPENDIX C: Number of Primitive Baptist Churches by State" -- "APPENDIX D: Demography of the Mountain District Primitive Baptist Association" -- "APPENDIX E: Membership of Churches in the Mountain District Association" -- "APPENDIX F: Characters and Their Affiliations" -- "APPENDIX G: Patterns of Reciprocity and Exclusion among the Churches" -- "APPENDIX H: Obituary of Elder Elmer Sparks" -- "APPENDIX I: Independent Protestants: Background Information" -- "NOTES" -- "INDEX" -- "A" -- "B" -- "C" -- "D" -- "E" -- "F" -- "G" -- "H" -- "I" -- "J" -- "K" -- "L" -- "M" -- "N" -- "O" -- "P" -- "Q" -- "R" -- "S" -- "T" -- "U" -- "V" -- "W" -- "Y

FROM THE INTRODUCTION The following work was not written to gratify any personal pique, for the author cherishes no animosity against any, but for the defense of the Gospel of Christ, and, (if the will of God be so;) for the deliverance of any of the Lord's Spiritual Israel who may be entangled in the anti-Christian web of those who propagate the errors herein exposed, and are under their yoke of bondage, so that they may not be partakers of their sins, and ultimately receive of their plagues. Our desire is, above all else, that the cause of Christ may be promoted, and that God, in all things may be glorified.

Dr. JM Carroll's "The Trail of Blood" is a great historical premise concerning the beginnings of the church from "Christ it's founder, till the current day". Written in the early 20th century, Dr. Carroll details the history and plight of TRUE bible believers throughout time. Still as relevant today as it was almost 100 years ago, this timeless classic is a must-have part of any Christian's personal reading collection.

The investigation of Primitive Baptist Universalists -- Calvinist 'No-Hellers, ' which sounds for all the world like an oxymoron -- requires the exact type of seasoned and comprehensive field experience which Dorgan has brought to it with meticulous care and insight. -- Deborah Vansau McCauley, author of Appalachian Mountain ReligionAmong the many forms of religious practice found in the ridges and hollows of Central Appalachia, one of the most intriguing -- and least understood -- is that of the Primitive Baptist Universalists (PBUs). Popularly known as the No-Hellers, this small Baptist sub-denomination rejects the notion of an angry God bent on punishment and retribution and instead embraces the concept of a happy God who consigns no one to eternal damnation. This book is the first in-depth study of the PBUs and their beliefs.As Howard Dorgan points out, the designation No-Heller is something of a misnomer. Primitive Baptist Universalists, he notes, believe in hell -- but they see it as something that exists in this life, in the temporal world, rather than in an afterlife. For a PBU, sinfulness is the given state of natural man, and hell a reality of earthly life -- the absence-from-God's-blessing torment that sin generates. PBUs further believe that, at the moment of Resurrection, all temporal existence will end as all human-kind joins in a wholly egalitarian heaven, the culmination of Christ's universal atonement.In researching this book, Dorgan spent considerable time with PBU congregations, interviewing their members and observing their emotionally charged and joyous worship services. He deftly combines lucid descriptions of PBU beliefs with richly texturedvignettes portraying the people and how they live their faith on a daily basis. He also explores a fascinating possibility concerning PBU origins: that a strain of early- nineteenth-century American Universalism reached the mountains of Appalachia and there fused with Primitive Baptist theology to form this subdenomination, which barely exists outside a handful of counties in Tennessee, Virginia, Kentucky, and West Virginia.Like Dorgan's earlier books, In the Hands of a Happy God offers an insightful blend of ethnography, history, and theological analysis that will appeal to both Appalachian scholars and all students of American religion.

In The Sound of the Dove, Beverly Bush Patterson explores one of the oldest traditions of American religious folksong, a national heritage of great beauty and dignity that remains vital in the lives and worship of predestinarian Primitive Baptists in the southern mountains. This unaccompanied and frequently unharmonized congregational singing challenges our assumptions about creativity, aesthetics, meaning, and identity. Patterson's revealing study incorporates interviews, field observations, historical research, song transcriptions, and musical analysis. She uses seventeenth-century English documents to trace historical antecedents of Primitive Baptist singing and to frame her discussion of religious belief and gender roles as they intersect with singing. One chapter is devoted to the role of women in this church.