This 1994 book is a major work in early modern and pre-industrial economic and social history.

This 1994 book is a major work in early modern and pre-industrial economic and social history.

This volume examines the Scottish book trade from c.1500 to c.1720, looking at booksellers, bookbinders, stationers and printers and their relationship to the forces of authority. The scale of the Scottish book trade in this period was surprisingly large, consisting of over 150 printers and over 400 booksellers, but its rate of growth was not constant as it was buffeted by the winds of economic and political circumstances. It is the public, not private world of book dissemination that is examined. Emphsis is placed more on supply than on demand. It is shown that the unique qualities of the printed book, with its blend of commerce and technology on the one hand, and intellect and ideology on the other, ensured that authority - burghs, church, governemt (crown and executive) and law courts - reacted with a complex response of liberty and prohibition. So it was for all nations experiencing the arrival of printing, but Scotland had its own particular range of dynamics, a distinct Scottish tradition.

This work examines Edinburgh's contribution to the outbreak of the British civil wars and its importance in the establishment of the revolutionary Covenanting regime. Early modern urban culture, multiple monarchy and post-Reformation religious radicalism are key themes of the book.

Civic Reformation and Religious Change in Sixteenth-Century Scottish Towns demonstrates the crucial role of Scotland's townspeople in the dramatic Protestant Reformation of 1560. It shows that Scottish Protestants were much more successful than their counterparts in France and the Netherlands at introducing religious change because they had the acquiescence of urban populations. As town councils controlled critical aspects of civic religion, their explicit cooperation was vital to ensuring that the reforms introduced at the national level by the military and political victory of the Protestants were actually implemented. Focusing on the towns of Dundee, Stirling and Haddington, this book argues that the councillors and inhabitants gave this support because successive crises of plague, war and economic collapse shook their faith in the existing Catholic order and left them fearful of further conflict. As a result, the Protestants faced little popular opposition, and Scotland avoided the popular religious violence and division which occurred elsewhere in Europe.

In Forging Nations, Blaazer studies the relationships between money, power, and nationality in England, Scotland, and Ireland from the first attempts to unify their currencies following the Union of the Crowns in 1603 to the aftermath of the Global Financial Crisis. Through successive crises spanning four centuries, Forging Nations examines critical struggles over monetary power between the state and its creditors, and within and between nations during the long, multifaceted process of creating the United Kingdom as a monetary as well as a political union. It shows how and why centuries of monetary dysfunction and conflict eventually gave way to the era of the sterling gold standard, when elite and popular beliefs about money converged around a set of almost unassailable monetary dogmas that transcended differences of nationality, party, and class. Sustained by a mixture of historical myths and imperial hubris, this consensus effortlessly reinforced the authority and served the interests of the monetary elite, even after its economic foundations had collapsed under the pressure of war and international competition. The book concludes by showing how the end of the UK's global hegemony and the prospect of Scottish independence have resuscitated historical differences between England, Ireland, and Scotland in attitudes to currency's role in defining national identity, while the Global Financial Crisis has revived forgotten debates over the nature of money and monetary power.

This book explores the ordinary daily routines, behaviours, experiences and beliefs of the Scottish people during a period of immense political, social and economic change. It underlines the importance of the church in post-Reformation Scottish society, but also highlights aspects of everyday life that remained the same, or similar, notwithstanding the efforts of the kirk, employers and the state to alter behaviours and attitudes.Drawing upon and interrogating a range of primary sources, the authors create a richly coloured, highly-nuanced picture of the lives of ordinary Scots from birth through marriage to death. Analytical in approach, the coverage of topics is wide, ranging from the ways people made a living, through their non-work activities including reading, playing and relationships, to the ways they experienced illness and approached death.This volume:*Provides a rich and finely nuanced social history of the period 1600-1800 *Gets behind the politics of Union and Jacobitism, and the experience of agricultural and industrial 'revolution'*Presents the scholarly expertise of its contributing authors in a accessible way*Includes a guide to further reading indicating sources for further study