What does it mean to preside like a woman at the Eucharist? Do women do it differently, or should they? How do lay women and men experience women's priestly ministry? This is an accessible, broadly popular book, pushing the boundaries in new and unusual ways, and making a serious contribution to feminist and liturgical debate.

This work is a commentary on the passages in the Gospel of Luke in which women figure as characters and in the sayings of Jesus. These include the women of vision and spirit in the Infancy Narratives, the Galilean women who encounter Jesus, and the women empowered to serve. The method makes use of historical-critical, narrative, and feminist-liberationist approaches. This commentary is intended as a resource for students of the New Testament, pastors, seminarians, preachers, retreat directors, and Bible study groups.

Speak up. Don’t take it so personally. Just make a decision already. Every day, whether they’re competing in the business world or serving in a nonprofit, women hear that they’re not enough. They’re too emotional to lead, and the way they act, speak, and even think is detrimental to success. But in Lead Like a Woman, former Fortune 500 executive Deborah Smith Pegues shows that your uniquely female qualities can position you for success—if you know how to use them. She’ll teach you to embrace 12 traits that can help you excel as a leader, and she’ll also help you eliminate 12 tendencies that could be hindering your progress. You will discover how to… develop confidence while sharpening your professional and relational skills let go of unproductive thoughts and habits that sabotage your success create a transformative, participative, and inclusive organization Whether at work or in your community, Lead Like a Woman will empower you to walk boldly down your path of leadership and find fulfillment in the journey.

“Among the symbols with which the liturgy deals, none is more important than this assembly of believers.” This claim made in the 1970s forces the local church to consider those within its congregation, and recognise the gifts and challenges of difference within the church community. In 'This Assembly of Believers' Bryan Cones seeks to take seriously the pastoral context of a congregation, recognising the physical ability, gender and sexuality of those who make up the congregation. Starting each chapter with their lived experience, Cones poses important questions of the liturgy in light of these experiences before realigning the liturgy to demonstrate the positive theological significance of the marginalised within the congregation.

Islamic law has traditionally prohibited women from being prayer leaders and heads of state. A small number of Muslims today are beginning to challenge this stance, but they face considerable opposition from the broader Muslim community. ‘Women and Leadership in Islamic Law’ examines the assumption within much existing feminist scholarship that the patriarchal nature of pre-Islamic and early Muslim Near Eastern Society is the primary reason for the development of Islamic legal rulings prohibiting women from leadership positions. It claims that the evolution of Islamic law was a complex process, shaped by numerous cultural, historical, political and social factors, as well as scriptural sources whose importance cannot be dismissed. Therefore, the book critically examines a broad survey of legal works from the four canonical Sunni schools of law to determine the factors that influenced the development of the legal rulings prohibiting women from assuming various leadership roles. The passages that elaborate rulings about women’s leadership are presented in translation as an appendix to the research, and are then subjected to a variety of critical analyses to identify the reasons, influences, and assumptions underlying those rulings. This is the first time works of all four schools of law have been subjected to this kind of analysis for the express purpose of determining the extent to which gender attitudes have influenced and determined the rulings. This book will therefore be a vital resource for students and scholars of Islamic Studies, Religious Studies and Gender Studies.

This book sheds new light on the women in the Fourth Gospel. Unlike most works that approach the topic from a historical-critical perspective, this book approaches the topic from a historical-literary perspective and attempts to illustrate for the modern reader how a first-century reader would have understood the characterizations of the women, given first-century cultural and literary norms and the theology of the implied author. The thesis of this book is that the primary purpose of the women in the Fourth Gospel is to support the portrayal of Jesus as the Messianic Bridegroom and further the plot of Jesus' giving the people the power to become children of God (John 1:12). This historical-literary analysis exposes a highly androcentric and patriarchal text, which leads the author in the end to question current assumptions that behind the text exists a community or school whose egalitarianism extended to women.