This book examines the treatment of joint ventures (JVs) in EU competition law, and, at the same time, provides a comparison with US law. It starts with an analysis of the rather elusive concept of JVs, encompassing both concentrative JVs (subject to merger control) and non-concentrative JVs. Although focused on possible definitions of JVs in terms of competition law, it also includes a broader perspective (going beyond competition law) on the different legal models of structuring cooperation links between undertakings. At the core of the book is an attempt to build an analytical model for the assessment of JVs in terms of antitrust law, especially as regards Article 101 of the Treaty on the Functioning of the European Union. The analytical model used proposes a set of sequential analytical levels, taking into account structural factors and specific factors related to the main constituent elements of the functional programs of JVs. The model is applied to a substantive assessment of four main types of JVs, identified on the basis of their prevailing economic function: R&D JVs, production JVs, commercialization JVs, and purchasing JVs. Also covered are particular situations of joint ownership of undertakings falling short of joint control. In the concluding part of the book, recent developments in JV antitrust law are put into context, within the wider reform of EU competition law. The book is comprehensive and up-to-date in terms of the reform of the EU framework on horizontal cooperation between undertakings, which was introduced at the end of 2010. (Series: Hart Studies in Competition Law - Vol. 6)

Noted historian Rosin presents the history of 50 Jewish towns in Lithuania, providing information about the founding of the settlements, their development into vibrant communities, and their ultimate destruction in the Shoah (Holocaust).

This volume lists, in alphabetical order, the major Jewish communities that existed in Lithuania before World War II. The name of each community is accompanied by information about it: when it was founded, the Jewish population in different years, shops and synagogues, and the names of citizens. An appendix locates each town on a map of Lithuania. Since most of the Jewish communities in Lithuania were destroyed in the Holocaust, this volume will be a valuable tool in recreating a picture of Lithuanian Jewry.

"After decades of research, a noted Israeli genealogist has produced a book about the Vilna Gaon that contains a rare portrait of the illustrious 18th-century Eastern European sage, a discussion of his substantial influence on the Jewish world and a thoroughly-documented family tree listing more than 20,000 descendants of the rabbi and his siblings ... Besides exploring the life and times of the Vilna Gaon, the 704-page book identifies, provides documentation for more than 20,000 descendants of the Vilna Gaon and his siblings. There is an index listing all persons in the book. The Gaon's descendants seem as diverse as the Jewish people itself, Freedman said. Some descendants were prominent rabbis and academicians. Some were involved in a rare agricultural settlement experiment in Russia, while others variously served in the American Civil War and emigrated to places like England and Australia well before the mass migrations of the 1880s.

In a bold rethinking of the Hollywood blacklist and McCarthyite America, Joseph Litvak reveals a political regime that did not end with the 1950s or even with the Cold War: a regime of compulsory sycophancy, in which the good citizen is an informer, ready to denounce anyone who will not play the part of the earnest, patriotic American. While many scholars have noted the anti-Semitism underlying the House Un-American Activities Committee’s (HUAC’s) anti-Communism, Litvak draws on the work of Theodor W. Adorno, Hannah Arendt, Alain Badiou, and Max Horkheimer to show how the committee conflated Jewishness with what he calls “comic cosmopolitanism,” an intolerably seductive happiness, centered in Hollywood and New York, in show business and intellectual circles. He maintains that HUAC took the comic irreverence of the “uncooperative” witnesses as a crime against an American identity based on self-repudiation and the willingness to “name names.” Litvak proposes that sycophancy was (and continues to be) the price exacted for assimilation into mainstream American culture, not just for Jews, but also for homosexuals, immigrants, and other groups deemed threatening to American rectitude. Litvak traces the outlines of comic cosmopolitanism in a series of performances in film and theater and before HUAC, performances by Jewish artists and intellectuals such as Zero Mostel, Judy Holliday, and Abraham Polonsky. At the same time, through an uncompromising analysis of work by informers including Jerome Robbins, Elia Kazan, and Budd Schulberg, he explains the triumph of a stoolpigeon culture that still thrives in the America of the early twenty-first century.

Lithuania was home to the great yeshivot of Jewish learning, as well as nationalistic movements such as Hovevei Zion, the Bund, and the Mizrachi. The 20th century saw the establishment of a modern Hebrew Zionist educational system in the period between the two world wars.This volume includes special features such as a bibliography in seven languages, a lexicon of place names in both official modern transcription and the traditional spelling used by Jewish residents; statistical tables; facsimiles of documents, and unique photographs many of which appear in print for the first time.