At last we are beginning to learn as much about the French empire as the British, so that generalizations about imperialism need not continue to be skewed, as they hav,e been in the past, by drawing too many of our data from the British experience. The present study makes a major contribution in this direction, providing as it does the first nearly definitive account of a central series of episodes in the French, African, and Islamic experiences with imperialism.

Imperialism, Race and Resistance marks an important new development in the study of British and imperial interwar history. Focusing on Britain, West Africa and South Africa, Imperialism, Race and Resistance charts the growth of anti-colonial resistance and opposition to racism in the prelude to the 'post-colonial' era. The complex nature of imperial power in explored, as well as its impact on the lives and struggles of black men and women in Africa and the African diaspora. Barbara Bush argues that tensions between white dreams of power and black dreams of freedom were seminal in transofrming Britain's relationship with Africa in an era bounded by global war and shaped by ideological conflict.

Roosevelt's, Bowman was present at the creation of U.S. liberal foreign policy.".

The late Andrew C. Ross was a Scottish missionary in Malawi between 1958 and 1965 and one of the founding members of the Malawi Congress Party. Like many other Scottish missionaries of the period, he deeply opposed the Central African Federation, and was a strong supporter of the emerging Malawian nationalist movement. When, following the declaration of a State of Emergency in March 1959, many of the political leaders of the Nyasaland African Congress were detained, Andrew regularly visited those held at Kanjedza near Limbe - visits which helped to deepen both his friendship with them, and his commitment to their cause. Thus, when Orton Chirwa was released from detention later in 1959, and persuaded to become the temporary leader of the newly formed Malawi Congress Party, Andrew Ross was one of the first to join, becoming the proud holder of MCP card number six. This book covers the period 1875-1965 and includes a Foreword by Professor George Shepperson.

By considering the distinctiveness of the inter-war years as a discrete period of colonial change, this book addresses several larger issues, such as tracing the origins of decolonization in the rise of colonial nationalism, and a re-assessment of the impact of inter-war colonial rebellions in Africa, Syria and Indochina. The book also connects French theories of colonial governance to the lived experience of colonial rule in a period scarred by war and economic dislocation.

The years between 1790 and 1830 saw over a hundred and fifty million people brought under British imperial control, and one of the most momentous outbursts of British literary and artistic production, announcing a new world of social and individual traumas and possibilities. This book traces the emergence of new forms of imperialism and capitalism as part of a culture of modernisation in the late eighteenth and early nineteenth century, and looks at the ways in which they were identified with and contested in Romanticism. Saree Makdisi argues that this process has to be understood in global terms, beyond the British and European viewpoint, and that developments in India, Africa, and the Arab world (up to and including our own time) enable us to understand more fully the texts and contexts of British Romanticism. New and original readings of texts by Wordsworth, Blake, Byron, Shelley, and Scott emerge in the course of this searching analysis of the cultural process of globalisation. Choice Outstanding Academic Book of 1998.