The concept of predestination has been an essential topic in theology and philosophy since at least the time of St. Augustine, and is notoriously among the most contentious of religious doctrines. Many people of faith have found the belief that God destines them for eternal joy a source of great comfort, but many others have found it deeply troubling. Above all, those who reject predestination have been motivated by concerns about the doctrine's implications for human free will and divine responsibility for evil. Couenhoven addresses these issues by taking up two important questions: “What does predestination actually imply?”, and “How have great theologians defended their doctrines of predestination?” He answers these queries by analyzing why Augustine, Anselm, Aquinas, Luther, Calvin, and Barth found the doctrine attractive, and explaining the different ways in which they combined belief in predestination, freedom, and God's goodness. The book concludes with a constructive chapter in which Couenhoven defends predestination as a doctrine of hope.

"The concept of predestination has been an essential topic in theology and philosophy since at least the time of St. Augustine. It has also long been one of the most contentious of Christian doctrines. Many theologians and laypersons have found the doctrine a source of great comfort, but many others have found it deeply worrisome. Above all, those who reject predestination have been motivated by concerns about what the doctrine implies about human free will and divine responsibility for evil. Couenhoven addresses these issues by taking up two main questions: 'what does a doctrine of predestination actually imply?', and 'why has a version of this doctrine nonetheless proved appealing to so many great theologians?' In providing answers to these queries, Couenhoven leads the reader through the thorny issues connected with the Christian understanding of predestination. He analyzes what predestination meant to St. Augustine, Anselm, Aquinas, Luther, Calvin, and Barth, and explains the different ways in which they held together belief in predestination, free will, and God's goodness. Couenhoven concludes that belief in predestination is more defensible than is widely believed."--Bloomsbury Publishing.

John Calvin has been the subject of widespread misunderstanding and misinterpretation. He is a figure whom other theologians either seek to "capture" to endorse their own, often very different, positions or whom they seek to vilify. Calvin: A Guide for the Perplexed attempts to "re-situate" Calvin by providing a mid-level introduction to his thought. As befits the series, special attention is given to Calvin's thought, not on his character or career. The focus here is not only on Calvin's theological positions, but also on the philosophy intertwined within them, the significance of which is often overlooked.

The author of the world wide best-seller, Small Is Beautiful, now tackles the subject of Man, the World, and the Meaning of Living. Schumacher writes about man's relation to the world. man has obligations -- to other men, to the earth, to progress and technology, but most importantly himself. If man can fulfill these obligations, then and only then can he enjoy a real relationship with the world, then and only then can he know the meaning of living. Schumacher says we need maps: a "map of knowledge" and a "map of living." The concern of the mapmaker--in this instance, Schumacher--is to find for everything it's proper place. Things out of place tend to get lost; they become invisible and there proper places end to be filled by other things that ought not be there at all and therefore serve to mislead. A Guide for the Perplexed teaches us to be our own map makers. This constantly surprising, always stimulating book will be welcomed by a large audience, including the many new fans who believe strongly in what Schumacher has to say.

As a major theologian John Calvin is often the subject of widespread misunderstanding and misinterpretation, this new Guide for the Perplexed will provide an ideal introduction to his thoughts and views.

According to Augustine's doctrine of original sin, Adam's progeny share a collective guilt which, like an infection, spreads through wayward sexual desires, passing from parent to child. But is it fair to blame sinners if they inherit evil like a disease? In Stricken by Sin, Cured by Christ Jesse Couenhoven clarifies the logic and illogic of Augustine's controversial views about human agency. The first half of the book examines why Augustine believed we are trapped by evil, and why only Christ can save us. Couenhoven examines overlooked texts Augustine wrote at the culmination of his career and offers a novel reading of his views about whether we control our personal identities, what we should be held culpable for, and whether freedom is compatible with necessity. The second half of the book develops a philosophically and scientifically astute theory of responsibility that makes it possible to retrieve some of Augustine's most divisive claims. Couenhoven makes a case for the surprising thesis that a carefully formulated doctrine of original sin is profoundly humane. The claim that sin is original takes seriously our dependence on one another for essential aspects of character and personality, our ownership of cognitive and volitional states that are not simply products of voluntary choices, and our status as personal agents of evil. Attending to these aspects of our lives challenges the idea that each individual's moral and spiritual standing is up to her or him, and drives us to ponder not only the nature of our responsibility and the shape of the freedom we seek, but also the need for grace we all share.

The question of whether humans are free to make their own decisions has long been debated and it continues to be a controversial topic today. In Free Will: The Basics readers are provided with a clear and accessible introduction to this central but challenging philosophical problem. The questions which are discussed include: Does free will exist? Or is it illusory? Can we be free even if everything is determined by a chain of causes? If our actions are not determined, does this mean they are just random or a matter of luck? In order to have the kind of freedom required for moral responsibility, must we have alternatives? What can recent developments in science tell us about the existence of free will? Because these questions are discussed without prejudicing one view over others and all technical terminology is clearly explained, this book is an ideal introduction to free will for the uninitiated.