Learn from the early church's greatest preacher. John of Antioch, later called "chrysostomos" ("golden mouth"), preached over 600 extant sermons. He was one of the most prolific authors in the early Church, surpassed only by Augustine of Hippo. His example and work has inspired countless Christians through the ages. In Preaching the Word with Chrysostom, through a combination of storytelling and theology, Gerald Bray reflects upon 1,500 year-old pastoral wisdom from one of church history's most prolific Christ-centered preachers. Chrysostom's eloquent preaching and influence on Christian teaching left a legacy that is still recognized today. The Lived Theology series explores aspects of Christian doctrine through the eyes of the men and women who practiced it. Interweaving the contributions of notable individuals alongside their overshadowed contemporaries, we gain a much deeper understanding and appreciation of their work and the broad tapestry of Christian history. These books illuminate the vital contributions made by these figures throughout the history of the church.

John Chrysostom remains, along with Augustine, one of the most prolific witnesses to the world of late antiquity. As priest of Antioch and bishop of Constantinople, he earned his reputation as an extraordinary preacher. In this first unified study of emotions in Chrysostom’s writings, Blake Leyerle examines the fourth-century preacher’s understanding of anger, grief, and fear. These difficult emotions, she argues, were central to Chrysostom’s program of ethical formation and were taught primarily through narrative means. In recounting the tales of scripture, Chrysostom consistently draws attention to the emotional tenor of these stories, highlighting biblical characters’ moods, discussing their rational underpinnings, and tracing the outcomes of their reactions. By showing how assiduously Chrysostom aimed not only to allay but also to arouse strong feelings in his audiences to combat humanity’s indifference and to inculcate zeal, Leyerle provides a fascinating portrait of late antiquity’s foremost preacher.

John Chrysostom, or "Golden Mouth", was a famous ascetic and preacher of the fourth/fifth century, a controversial bishop of Constantinople, and a brilliant orator - hence the epithet. This is the first comprehensive study of him in the English language in over a century. In the early chapters John Kelly highlights Chrysostom's youthful experiments with asceticism at Antioch in Syria, his six years as a monk and then a recluse in the nearby mountains, and his influential role as Antioch's leading preacher. The central section of the book shows him as a fearlessly outspoken populist bishop of the capital. Kelly focuses on his authoritarian style, his interventions in political crises, and his clashes with the Empress Eudoxia, as well as his efforts to promote the primacy of the see of Constantinople in the east. The final chapters reconstruct the plots that led to Chrysostom's downfall, the drama of his trial, and his exile and death. Golden Mouth also provides fresh analyses of Chrysostom's principal treatises and public addresses, and discussions of his views on monasticism, sexuality and marriage, education, and suffering.

Eight Homilies Against the Jews is a book by John Chrysostom. The author was a crucial Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking.

St. John Chrysostom, Doctor of the Church, was born at Antioch, c. 347 and died at Commana in Pontus, 14 September, 407. St. John's surname "Chrysostom" means "golden mouthed" and was given on account of his eloquence. The surname occurs for the first time in the "Constitution" of Pope Vigilius in the year 553. He is generally considered the most prominent doctor of the Greek Church and the greatest preacher ever heard in a Christian pulpit. His natural gifts, as well as exterior circumstances, helped him to become what he was. The success of Chrysostom's preaching is chiefly due to his great natural facility of speech, which was extraordinary even to Greeks, to the abundance of his thoughts as well as the popular way of presenting and illustrating them, and, last but not least, the whole-hearted earnestness and conviction with which he delivered the message which he felt had been given to him. Speculative explanation did not attract his mind, nor would they have suited the tastes of his hearers. He ordinarily preferred moral subjects, and very seldom in his sermons followed a regular plan, nor did he care to avoid digressions when any opportunity suggested them.

In Revisioning John Chrysostom, Chris de Wet and Wendy Mayer harness a new wave of scholarship on the life and works of John Chrysostom (c. 350-407 CE), which applies new theoretical lenses and reconsiders his debt to classical paideia.