First published in 1926, G. R. Owst's Preaching in Medieval England has remained a seminal work on the topic of English sermons of the period 1350-1450. In studying a largely neglected but important aspect of the medieval religious experience, the author adds considerably to our understanding of the pre-Reformation church. The book is in three parts - the preachers, the circumstances of the preaching and reception, and the sermons themselves. In the first section Owst discusses the different classes of preacher, the secular clergy, monks and particularly the wandering friars, famous for their preaching. In the second part he studies the experience of sermons, how, where and when they were delivered, and to whom. The examination of the sermons covers not only their content and language, but also the surviving manuals on preaching and eloquence, and advice to preachers. This wide ranging and scholarly book remains a crucial work on medieval preaching.

This volume explores the richness of Middle English and Latin material in prose and verse, concerning the preaching of the word of God in late medieval England. The focus of this volume, on Middle English and Latin material in prose and verse, concerns the preaching of the word of God in an expansive sense in late medieval England. This collection of essays explores the multiple ways in which the sermon in England in the later Middle Ages both influenced and was influenced by other devotional and didactic material, both implicitly and explicitly. The essays pay special attention to examples of textual complexity in the sermon as manifested in the manuscript and early printed traditions. By examining sermon technique and methodology contributors present related material that either travels alongside sermons or shares the same preaching or teaching milieu.

This full-length study investigates how sermons and vernacular religious drama worked as media for public learning, how they combined this didactic aim with literary exigencies, and how plays acquired and reflected authority. The interrelation between sermons and vernacular drama, formerly assumed to be a close one, is addressed from historical connections, performative aspects, and the portrayal of penance. The work demonstrates the subtly different purposes and contents and outlines the unique ways in which they operate within late medieval England.

Until the Reformation, almost all sermons were written down in Latin. This is the first scholarly study systematically to describe and analyse the collections of Latin sermons from the golden age of medieval preaching in England, the fourteenth and fifteenth centuries. Basing his studies on the extant manuscripts, Siegfried Wenzel analyses these sermons and the occasions when they were given. Larger issues of preaching in the later Middle Ages such as the pastoral concern about preaching, originality in sermon making, and the attitudes of orthodox preachers to Lollardy, receive detailed attention. The surviving sermons and their collections are listed for the first time in full inventories, which supplement the critical and contextual material Wenzel presents. This book is an important contribution to the study of medieval preaching, and will be essential for scholars of late medieval literature, history and religious thought.

Preacher, Sermon and Audience in the Middle Ages presents research by specialists of preaching history and literature. This volume fills some of the lacunae which exists in medieval sermon studies. The topics include: an analysis of how oral and written cultures meet in sermon literature, the function of vernacular sermons, an examination of the usefulness of non-sermon sources such as art in the study of preaching history, sermon genres, the significance of heretical preaching, audience composition and its influence on sermon content, and the use of rhetoric in sermon construction. The study looks at preaching history and literature from a wide geographical and chronological area which includes examples from Anglo-Saxon England to late medieval Italy. While doing so, it outlines the state of sermon studies research and points to new areas of investigation.

Preaching Apocrypha in Anglo-Saxon England is the first examination of Christian apocrypha in Anglo-Saxon England, focusing on the use of biblical narratives in Old English sermons. This work demonstrates that apocryphal media are a substantial part of the apparatus of Christian tradition inherited by Anglo-Saxons.

An engaging, richly illustrated account of parish churches and churchgoers in England, from the Anglo-Saxons to the mid-sixteenth century Parish churches were at the heart of English religious and social life in the Middle Ages and the sixteenth century. In this comprehensive study, Nicholas Orme shows how they came into existence, who staffed them, and how their buildings were used. He explains who went to church, who did not attend, how people behaved there, and how they--not merely the clergy--affected how worship was staged. The book provides an accessible account of what happened in the daily and weekly services, and how churches marked the seasons of Christmas, Lent, Easter, and summer. It describes how they celebrated the great events of life: birth, coming of age, and marriage, and gave comfort in sickness and death. A final chapter covers the English Reformation in the sixteenth century and shows how, alongside its changes, much that went on in parish churches remained as before.