Numerous books are available on the meaning and methods of preaching, but nothing has been written that specifically addresses the character of those who would preach. Preacher and Cross helps fill this gap in homiletic studies by examining the relationship between the message of Christian proclamation and the preacher, with specific attention to ministerial character and the preacher's use of self in sermons. Andr? Resner discusses the two dominant approaches to homiletics-the rhetorical approach typified by Augustine and the theological approach typified by Barth-and then compares and contrasts these approaches to what the apostle Paul says on the issue. Essential reading for those involved in ministry, this work offers invaluable insights into the relationship between preachers and the message they proclaim.

In this work, eminent theologian Stanley Hauerwas shows how the sermon is the best context for doing good theology. He writes, "I am convinced that the recovery of the sermon as the context for theological reflection is crucial if Christians are to negotiate the world in which we find ourselves." The book includes seventeen sermons preached by Hauerwas, which he considers his best theological work and hopes exemplify the work of theology. The sermons are divided into four sections: seeing, saying, living, and events. Titles range from Believing Is Seeing and Was It Fitting for Jesus to Die on a Cross? to Only Fear Can Drive Out Fear and To Be Made Human. Each sermon includes where and when it was preached and references relevant Scripture passages. EXCERPT I have increasingly come to the recognition that one of the most satisfying contexts for doing the work of theology is in sermons. That should not be surprising because throughout Christian history, at least until recently, the sermon was one of the primary places in which the work of theology was done. For the work of theology is first and foremost to exposit scripture. That modern theology has become less and less scriptural, that modern theology has often tried to appear as a form of philosophy, is but an indication of its alienation from its proper work. I am, therefore, making these sermons available because I think they are not only my best theological work, but because I hope they exemplify the work of theology.

The growing cultural diversity of American society is mirrored in the pews and parishes of mainline denominations and represents a dynamic challenge to the effective proclamation of the gospel on Sunday mornings. Preaching to Every Pew, based on extensive field research, takes on the challenge of preaching in such a context. The authors map an approach to culture from four significant perspectives: ethnicity, class, displacement, and religious beliefs. They describe the significant ways in which culture influences human beings, detail how cultural influences affect and complicate communication in general and preaching in particular, and then recommend practical strategies for improving communication in culturally diverse settings. --From publisher's description.

Prominent authors call pastors to pursue gospel-saturated, preaching-centered ministries.

A fresh approach to the theology of preaching that will inspire every pastor

Few treatments of the death of Jesus Christ have made a point of accounting for the gruesome, degrading, public manner of his death by crucifixion, a mode of execution so loathsome that the ancient Romans never spoke of it in polite society. Rutledge probes all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She shows how each of the biblical themes contributes to the whole, with the Christus Victor motif and the concept of substitution sharing pride of place along with Irenaeus's recapitulation model.

What guided English Baptist minister Charles H. Spurgeon's reading of Scripture? Tracing the development of Spurgeon's thought and his approach to biblical hermeneutics throughout his ministry, theologian and historian Thomas Breimaier argues that Spurgeon viewed the entire Bible through the lens of the cross of Christ.