The book traces the conceptual lens of historical-cultural ‘survivals’ from the late 19th-century theories of E.B. Tylor, James Frazer, and others, in debate with monotheistic ‘degenerationists’ and Protestant anti-Catholic polemicists, back to its origins in Jewish, Christian and Muslim traditions as well as later more secularized forms in the German Enlightenment and Romanticist movements. These historical sources, particularly the ‘dual faith’ tradition of Russian Orthodoxy, significantly shaped both Tsarist and later Soviet ethnography of Muslim Central Asia, helping guide and justify their respective religious missionary, social-legal, political and other imperial agendas. They continue impacting post-Soviet historiography in complex and debated ways. Drawing from European, Central Asian, Middle Eastern and world history, the fields of ethnography and anthropology, as well as Christian and Islamic studies, the volume contributes to scholarship on ‘syncretism’ and ‘conversion’, definitions of Islam, history as identity and heritage, and more. It is situated within a broader global historical frame, addressing debates over ‘pre-Islamic Survivals’ among Turkish and Iranian as well as Egyptian, North African Berber, Black African and South Asian Muslim Peoples while critiquing the legacy of the Geertzian ‘cultural turn’ within Western post-colonialist scholarship in relation to diverging trends of historiography in the post-World War Two era.

The book traces the conceptual lens of historical-cultural 'survivals' from the late 19th-century theories of E.B. Tylor, James Frazer, and others, in debate with monotheistic 'degenerationists' and Protestant anti-Catholic polemicists, back to its origins in Jewish, Christian and Muslim traditions as well as later more secularized forms in the German Enlightenment and Romanticist movements. These historical sources, particularly the 'dual faith' tradition of Russian Orthodoxy, significantly shaped both Tsarist and later Soviet ethnography of Muslim Central Asia, helping guide and justify their respective religious missionary, social-legal, political and other imperial agendas. They continue impacting post-Soviet historiography in complex and debated ways. Drawing from European, Central Asian, Middle Eastern and world history, the fields of ethnography and anthropology, as well as Christian and Islamic studies, the volume contributes to scholarship on 'syncretism' and 'conversion', definitions of Islam, history as identity and heritage, and more. It is situated within a broader global historical frame, addressing debates over 'pre-Islamic Survivals' among Turkish and Iranian as well as Egyptian, North African Berber, Black African and South Asian Muslim Peoples while critiquing the legacy of the Geertzian 'cultural turn' within Western post-colonialist scholarship in relation to diverging trends of historiography in the post-World War Two era. R. Charles Weller, Associate Professor of History (Career), Washington State University, and Senior Research Fellow, Department of Religion and Culture, Al-Farabi Kazakh National University, Almaty, Kazakhstan.

Ahmed Rashid, Who Masterfully Explained Afghanistan S Taliban Regime In His Previous Book, Here Turns His Skills As An Investigative Journalist To The Five Central Asian Republics Adjacent To Afghanistan That Were Part Of The Soviet Union Until Its Collapse In 1991. Religious Repression, Political Corruption, And The Region S Extreme Poverty Have Created A Fertile Climate For Militant Islamic Fundamentalism. Funded And Trained By Organisations Such As Osama Bin Laden S Al Qaeda And The Taliban, Guerrilla Movements Like The Imu (Islamic Movement Of Uzbekistan) Have Recruited A Staggering Number Of Members And Launched Insurgencies That Threaten The Stability Of All Five Nations. Based On Groundbreaking Research And Numerous Interviews, Jihad Explains The Roots Of Fundamentalist Rage In Central Asia, Describes The Goals And Activities Of These Militant Organisations, And Suggests Ways By Which This Threat Can Be Neutralised In The Future Through Diplomatic And Economic Intervention.

World War II and Islamically informed Soviet patriotism -- Institutionalizing Soviet Islam, 1944-1958 -- SADUM's new ambitions, 1943-1958 -- The anti-religious campaign, 1959-1964 -- The muftiate on the international stage -- The Brezhnev Era and its aftermath, 1965-1989

Using newly-uncovered archival evidence, Jeff Eden sheds unprecedented light on the lives of slaves ensnared by the Central Asian slave trade.

The first history-based integrated overview of Islam and Muslims in present-day Central Asia Between the tenth and sixteenth centuries Central Asia was one of the most prestigious cultural areas of the entire Muslim world, playing a pivotal role in the Silk Road trade. Throughout that history, and up to the present, Tajiks, Uzbeks, Kazakhs, Kyrgyz, Turkmen and other Muslim peoples of Central Asia have developed their own unique understanding and practice of Islam which has shaped their national identity and particular social and political evolution. These special characteristics of Central Asian Islam ensured its survival during seventy years of Soviet atheist rule, while in the post-Soviet period Islam has been integrated into nation-building projects in constitutionally secular Uzbekistan, Kazakhstan, Tajikistan, Kyrgyzstan and Turkmenistan. This absorbing history is traced in this fascinating study which shows how, from the seventh century to the present day, the region's people have negotiated their distinctively Central Asian Islamic identity in the face of enduring external Islamic and non-Islamic dominations, ethnic nationalisms and, more recently, global transnational Islamic influences. Key Features - The first integrated account of the Muslims of the present-day states of Uzbekistan, Kazakhstan, Kyrgyzstan, Tajikistan and Turkmenistan - Synthesises up-to-date research with existing Western, Russian and Central Asian scholarship on Islam and Muslims in Central Asia - Employs a Central Asia-centric approach focusing on the region as a geographically and culturally self-sustained entity, with strong links to Russia, the Middle East, South Asia, Iran, Turkey and China - Includes numerous photographs taken during field-work in Uzbekistan, Tajikistan, Kazakhstan and Kyrgyzstan Galina M. Yemelianova has researched and taught for over thirty years on various aspects of Middle Eastern and Eurasian history and contemporary Muslim politics. Among her books are Russia and Islam: A Historical Survey (2002), Islam in post-Soviet Russia (2003) and Radical Islam in the former Soviet Union (2010).