To celebrate Anthony Reid's numerous and seminal contributions to the field of Southeast Asian history, a group of his colleagues and students has contributed essays for this Festschrift. In addition to introductory essays which provide personal and intellectual histories of Anthony Reid the man, there is a range of original scholarly contributions addressing historical issues which Reid has researched during his career. Divided into sections which examine Southeast Asia in the world, early modern Southeast Asia, and modern Southeast Asia, these works engage with issues ranging from the Age of Commerce and comparative Eurasian history, to nationalism, ethnic hybridity, Islam, technological change, and the Chinese and Arabs in Southeast Asia. The authors include some of the foremost historians of Southeast Asia in our generation.

Part 2 of the proceedings of the title conference, held in October 1993 in Berlin. Thirteen papers (six in English, seven in German) discuss topics including: democracy in the Philippines, human rights in Asian political thinking, and women in Southeast Asia. No index. Distributed by Westview. Annotation copyright by Book News, Inc., Portland, OR

This book presents extensive new research findings on and new thinking about Southeast Asia in this interesting, richly diverse, but much understudied period. It examines the wide and well-developed trading networks, explores the different kinds of regimes and the nature of power and security, considers urban growth, international relations and the beginnings of European involvement with the region, and discusses religious factors, in particular the spread and impact of Christianity. One key theme of the book is the consideration of how well-developed Southeast Asia was before the onset of European involvement, and, how, during the peak of the commercial boom in the 1500s and 1600s, many polities in Southeast Asia were not far behind Europe in terms of socio-economic progress and attainments.

When armed insurgents began to attack government soldiers in the Indonesian province of Aceh with increasing frequency in the middle of 1989, it was apparent that this distinctive part of the far-flung republic was adding yet another period of turmoil, rebellion, and blood-letting to those that had marked its history over the previous hundred years. Famous for their long war against the Dutch in the last quarter of the nineteenth century, the Acehnese were equally well-known for their willingness to resort to arms to defend their identity and interests against the encroachments of postindependence Indonesian governments. As early as 1953 a rebellion had broken out against the central government, and in the latter part of the 1970s another attempt had been made to foment revolt. This study seeks to explain the reasons for the most recent uprising in Aceh. Part One sketches the region's history up to the mid-1960s. Part Two examines the economic, political, and social changes that have occurred in Aceh over the past quarter of a century, under the New Order regime: the roots of rebellion in the province. This analysis goes beyond the period defined in the title of the study: the end of rebellion does not mean that its root causes have been resolved. Part Three looks at the rebellion itself, and at the complexion of political power in Aceh in the early 1990s. Part Four summarizes the principal arguments of the monograph. The main thesis of this study is that exploitation of Aceh's resources for the benefit of the central government; economic stagnation in the province itself; governmental and political overcentralization which has served to disenfranchise the people of the region; and social changes which have led to the mass of Acehnese losing their traditional social and political leaders, have combined to open the way for an armed separatist movement to foment rebellion in the province.

A new edition of this classic study of mandala Southeast Asia. The revised book includes a substantial, retrospective postscript examining contemporary scholarship that has contributed to the understanding of Southeast Asian history since 1982.

Professor Shaffer tells the story of the fabled islands of Southeast Asia from 300 B.C., by which time their inhabitants had learned to sail the monsoon winds, to A.D. 1528, when Islam became dominant in the region. The story of Maritime Southeast Asia world during this period makes fascinating reading and is of immense significance in world history.

Since 1998, which marked the end of the thirty-three-year New Order regime under President Suharto, there has been a dramatic increase in ethnic conflict and violence in Indonesia. In his innovative and persuasive account, Jacques Bertrand argues that conflicts in Maluku, Kalimantan, Aceh, Papua, and East Timur were a result of the New Order's narrow and constraining reinterpretation of Indonesia's 'national model'. The author shows how, at the end of the 1990s, this national model came under intense pressure at the prospect of institutional transformation, a reconfiguration of ethnic relations, and an increase in the role of Islam in Indonesia's political institutions. It was within the context of these challenges, that the very definition of the Indonesian nation and what it meant to be Indonesian came under scrutiny. The book sheds light on the roots of religious and ethnic conflict at a turning point in Indonesia's history.