Thomas Merton's two series of Pre-Benedictine Monasticism conferences form both a supplement and a sequel to Cassian and the Fathers, the first volume of Merton's conferences for novices to be published in the Monastic Wisdom series. Part One not only includes fresh insights on such leaders of early monasticism as Anthony, Pachomius, Basil, and Cassian, but also considers long overlooked key figures like Martin of Tours, Shenoute of Atripe, Melania the Younger, and the pilgrim nun Egeria. In Part Two, Merton, writing at a time when little attention was generally given to these significant but neglected sources, extends his investigations of early monastic life to the Syriac tradition. These conferences, or lectures, edited from Merton's own typescripts, make available his keen observations on the earliest phases of Christian monasticism, and also provide important background material for a number of his essays, among them "From Pilgrimage to Crusade" and "Rain and the Rhinoceros".

This exploration of Benedictine spirituality provides the perfect introduction to Saint Bendict and his Rule. Each chapter begins with the teaching of Benedict himself, understood in historical and cultural context. Columba Stewart then traces the way communities have interpreted and practiced Benedict's teaching since he first wrote his Rule in the sixth century.

Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book Greg Peters, an expert in monastic studies who is a Benedictine oblate and spiritual director, offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.

Presented here for the first time in English as "Monastic Wisdom," this collection of Elder Joseph's letters makes the wealth of his wisdom and experience available to readers from all walks of life. As his struggles and lifestyle of stillness unfold, readers witness his difficult trials and battles with the demons, his profound visions and spiritual guidance, his martyric endurance in illnesses and finally his holy repose.

A NEW YORK TIMES BESTSELLER "Already the most discussed and most important religious book of the decade." —David Brooks In this controversial bestseller, Rod Dreher calls on American Christians to prepare for the coming Dark Age by embracing an ancient Christian way of life. From the inside, American churches have been hollowed out by the departure of young people and by an insipid pseudo–Christianity. From the outside, they are beset by challenges to religious liberty in a rapidly secularizing culture. Keeping Hillary Clinton out of the White House may have bought a brief reprieve from the state’s assault, but it will not stop the West’s slide into decadence and dissolution. Rod Dreher argues that the way forward is actu­ally the way back—all the way to St. Benedict of Nur­sia. This sixth-century monk, horrified by the moral chaos following Rome’s fall, retreated to the forest and created a new way of life for Christians. He built enduring communities based on principles of order, hospitality, stability, and prayer. His spiritual centers of hope were strongholds of light throughout the Dark Ages, and saved not just Christianity but Western civilization. Today, a new form of barbarism reigns. Many believers are blind to it, and their churches are too weak to resist. Politics offers little help in this spiritual crisis. What is needed is the Benedict Option, a strategy that draws on the authority of Scripture and the wisdom of the ancient church. The goal: to embrace exile from mainstream culture and construct a resilient counterculture. The Benedict Option is both manifesto and rallying cry for Christians who, if they are not to be conquered, must learn how to fight on culture war battlefields like none the West has seen for fifteen hundred years. It's for all mere Chris­tians—Protestant, Catholic, Orthodox—who can read the signs of the times. Neither false optimism nor fatalistic despair will do. Only faith, hope, and love, embodied in a renewed church, can sustain believers in the dark age that has overtaken us. These are the days for building strong arks for the long journey across a sea of night.