Pete Greig is a worldwide authority and the face of a generation when it comes to prayer. One of the founders of the 24-7 prayer movement, he has seen, experienced, and chronicled amazing works of God in the world. While you might imagine him to be puffed up, Pete Greig is entirely the opposite. He is enchanting, down-to-earth, friendly, and most of all, very normal–and yet he tells preposterous tales about prayer (and they’re true). He is basically a regular dude who loves to talk with God. How to Pray is written to evoke a passion for prayer in everyone—the committed follower of Jesus as well as the skeptic and the scared. The enormous blessing of How to Pray is that it is accessible, full of surprising stories of answered prayer, and tremendously engaging. The basic idea is that prayer is a conversation between you and God. Pete Greig demystifies and reenchants prayer, helping you to find prayer achievable and enjoyable, and ultimately life-giving and life-changing. How to Pray is designed to be used together with The Prayer Course (a free video curriculum associated with the Alpha course), making it useful for personal and group or church-wide reading.

Fairacres Publication 46 Prayer and Contemplation & Distractions are for Healing Two of Robert Llewelyn’s works are combined in this edition. In the first, he discusses petition, intercession and the various forms of vocal prayer, as well as contemplation, into which all Christians can expect to be drawn as they spend time with God. In the second, he suggests how wandering thoughts in prayer can be healing for the individual and, by extension, may be used for good in the lives of others.

What if prayer could be simple rather than strenuous? Anxious, results-driven Christians can never pray enough, serve enough, or study enough. But what if God is calling us not to frenzied activity but to a simple spiritual encounter? What if we must merely receive what God has already given us? In Flee, Be Silent, Pray, writer and contemplative retreat leader Ed Cyzewski guides readers out of the anxiety factory of contemporary Christianity and toward a God whose love astounds those quiet long enough to receive it. With helpful guidance into solitude, contemplative prayer, and practices such as lectio divina and the Examen, Cyzewski guides readers toward the Christ whose yoke is easy and whose burden is light. Ready to shed the fear of the false self and the exhaustion of a duty-driven faith? Flee. Be silent. Pray.

There are so many Christians who do not appreciate the magnificent dignity of their vocation to sanctity, to the knowledge, love and service of God. There are so many Christians who do not realize what possibilities God has placed in the life of Christian perfection — what possibilities for joy in the knowledge and love of Him. There are so many Christians who have practically no idea of the immense love of God for them, and of the power of that Love to do them good, to bring them happiness. Why do we think of the gift of contemplation, infused contemplation, mystical prayer, as something essentially strange and esoteric reserved for a small class of almost unnatural beings and prohibited to everyone else? It is perhaps because we have forgotten that contemplation is the work of the Holy Ghost acting on our souls through His gifts of Wisdom and Understanding with special intensity to increase and perfect our love for Him. These gifts are part of the normal equipment of Christian sanctity. They are given to all in Baptism, and if they are given it is presumably because God wants them to be developed. Their development will always remain the free gift of God and it is true that His wise Providence sees fit to develop them less in some saints than in others. But it is also true that God often measures His gifts by our desire to receive them, and by our cooperation with His grace, and the Holy Spirit will not waste any of His gifts on people who have little or no interest in them.

A primer for those who are interested in exploring the fundamentals of contemplative prayer, this book takes readers through four stages of contemplation and introduces them to a variety of prayer forms that have been used in the contemplative tradition.

In this classic text, Thomas Merton offers valuable guidance for prayer. He brings together a wealth of meditative and mystical influences–from John of the Cross to Eastern desert monasticism–to create a spiritual path for today. Most important, he shows how the peace contacted through meditation should not be sought in order to evade the problems of contemporary life, but can instead be directed back out into the world to affect positive change. Contemplative Prayer is one of the most well-known works of spirituality of the last one hundred years, and it is a must-read for all seeking to live a life of purpose in today’s world. In a moving and profound introduction, Thich Nhat Hanh offers his personal recollections of Merton and compares the contemplative traditions of East and West.

The best-selling author of The Wisdom Jesus and The Meaning of Mary Magdalene demystifies the popular Christian meditation method rooted in contemplative prayer Centering Prayer is the path to a wonderful and radical new way of seeing the world. It is not, as is sometimes thought, simply an act of devotional piety, nor is it simply a Christianized form of other meditation methods. Cynthia Bourgeault here cuts through the misconceptions to show that Centering Prayer is in fact a pioneering development within the Christian contemplative tradition. She provides a practical, complete course in the practice and then goes deeper to analyze what actually happens in Centering Prayer: the mind effectively switches to a new operating system that makes possible the perception of nonduality. With this understanding in place, she then takes us on a journey through one of the sources of the practice, the Christian contemplative classic The Cloud of Unknowing, revealing it to be among the earliest Christian explorations of the phenomenology of consciousness. Cynthia Bourgeault’s illumination of the Centering Prayer path provides compelling evidence of how important the practice has become in the half-century since it first arose among American Trappist monks, and of its maturation and refinement over the ensuing years of sincere study and practice. It will resonate with beginners on the Centering Prayer path as well as with seasoned practitioners.