Practicing Sectarianism explores the imaginative and contradictory ways that people live sectarianism. The book's essays use the concept as an animating principle within a variety of sites across Lebanon and its diasporas and over a range of historical periods. With contributions from historians and anthropologists, this volume reveals the many ways sectarianism is used to exhibit, imagine, or contest power: What forms of affective pull does it have on people and communities? What epistemological work does it do as a concept? How does it function as a marker of social difference? Examining social interaction, each essay analyzes how people experience sectarianism, sometimes pushing back, sometimes evading it, sometimes deploying it strategically, to a variety of effects and consequences. The collection advances an understanding of sectarianism simultaneously constructed and experienced, a slippery and changeable concept with material effects. And even as the book's focus is Lebanon, its analysis fractures the association of sectarianism with the nation-state and suggests possibilities that can travel to other sites. Practicing Sectarianism, taken as a whole, argues that sectarianism can only be fully understood—and dismantled—if we first take it seriously as a practice.

Prologue : Shiʻism, sectarianism, modernity -- The incomplete nationalization of Jabal ʻAmil -- The modernity of Shiʻi tradition -- Institutionalizing personal status -- Practicing sectarianism -- Adjudicating society at the Jaʻfari court -- ʻAmili Shiʻis into Shiʻi Lebanese? -- Epilogue : Making Lebanon sectarian.

The ensuing clash--between Islamism and Nationalism, Shi'a and Sunni, and other factions within these communities--

The book evaluates the unrelenting waves of ethno-religious and political conflicts with regards to the danger posed to the emerging democratic process in Nigeria by exploring the prevalence of ethno-religious conflicts in Nigeria as an upshot of predisposed confliction of colonialism, heightened by military authoritarianism and consolidated by the contradictions entrenched in the Nigerian federalism. It is against the ambience of extreme ethnic agitations and hostilities in the recent times, that the initiative of this book is predicated on spotlighting conflicts in Nigeria and Africa by extension whilst accentuating the escalation of violence amid implication for national security and the countrys corporate existence.

The education of children and youth in general is an immense undertaking with personal, local, regional, and even international implications for the present and the future. While the United States' public education is based on non-sectarian, liberal, democratic values, the current challenges to public education's vision and purposes are many, and, in our current cultural milieus, they originate from multiple interacting factors. While building upon what seems to be a religious term--"sacred calling"--this "primer" (1) examines diverse contexts and directions which influence the endeavor of public education (negatively and positively); and (2) attempts to encourage and inspire the efforts of educators and citizens alike for the common good. These pages are intended for a wide audience which includes, for example, classroom educators, school administrators, school board members, parents, community groups with religious associations, civic associations which are not religious, etc. As citizen stakeholders, we all can be "coached up" through this book's balanced assessment of basic and secondary issues, which often are either forgotten, disregarded, twisted, or taken for granted.

Lebanon may be the most complicated place in the world to be a "mixed" couple. It has no civil marriage law, fifteen personal status laws, and a political system built on sectarianism. Still, Lebanon has the most interreligious marriages per capita in the Middle East. What constitutes a mixed marriage is in flux as social norms shift, and reactions to mixed marriage reveal underlying social categories of discrimination. Through stories of Lebanese couples, Love Across Difference challenges readers to rethink categories of difference and imagine possibilities for social change. Drawing on two decades of interviews and research, Lara Deeb shows how mixed couples in Lebanon confront patriarchy, social difference, and sectarianism. In the drama that ensues as women and young men make their own marital choices, they push gender boundaries and reveal the ultimately empty nature of sect as a category of social difference. Love won't end sectarianism, but it can contribute to reducing sect's social power. Through the example of Lebanon, we can learn about our own social worlds, about the assumptions we make around social difference, and about how people react when forced to change their ideas of who can be made kin through marriage.