This biographical study of an unusual southern policeman explores the relationship between religion and power in Thailand during the early twentieth century when parts of the country were remote and banditry was rife. Khun Phan (1898–2006), known as Lion Lawman, sometimes used rather too much lethal force in carrying out his orders. He was the most famous graduate of a monastic academy in the mid-south, whose senior teachers imparted occult knowledge favoured by fighters on both sides of the law. Khun Phan imbibed this knowledge to confront the risks and uncertainty that lay ahead and bolster his confidence and self-reliance for his struggle with adversaries. Against the background of national events, the story is rooted in the mid-south where the policeman was born and died. Based on a wide range of works in Thai language, on field trips to the region and on interviews with local and regional scholars as well as the policeman’s descendants, this generously illustrated book, accompanied by short video clips, brings to life the distinctive environment of the lakes district on the Malay Peninsula.

Wizards with magical powers to heal the sick, possess the bodies of their followers, and defend their tradition against outside threats are far from the typical picture of Buddhism. Yet belief in wizard-saints who protect their devotees and intervene in the world is widespread among Burmese Buddhists. The Buddha’s Wizards is a historically informed ethnographic study that explores the supernatural landscape of Buddhism in Myanmar to explain the persistence of wizardry as a form of lived religion in the modern era. Thomas Nathan Patton explains the world of wizards, spells, and supernatural powers in terms of both the broader social, political, and religious context and the intimate roles that wizards play in people’s everyday lives. He draws on affect theory, material and visual culture, long-term participant observation, and the testimonies of the devout to show how devotees perceive the protective power of wizard-saints. Patton considers beliefs and practices associated with wizards to be forms of defending Buddhist traditions from colonial and state power and culturally sanctioned responses to restrictive gender roles. The book also offers a new lens on the political struggles and social transformations that have taken place in Myanmar in recent years. Featuring close attention to the voices of individual wizard devotees and the wizards themselves, The Buddha’s Wizards provides a striking new look at a little-known aspect of Buddhist belief that helps expand our ways of thinking about the daily experience of lived religious practices.

Thisbiographical study of an unusual southern policeman explores the relationshipbetween religion and power in Thailand during the early twentieth centurywhen parts of the country were remote and banditry was rife. Khun Phan(1898-2006), known as Lion Lawman, sometimes used rather too much lethalforce in carrying out his orders. He was the most famous graduate of amonastic academy in the mid-south, whose senior teachers imparted occultknowledge favoured by fighters on both sides of the law. Khun Phan imbibedthis knowledge to confront the risks and uncertainty that lay ahead andbolster his confidence and self-reliance for his struggle withadversaries. Against the background of national events, the story is rooted in themid-south where the policeman was born and died. Based on a wide range ofworks in Thai language, on field trips to the region and on interviews withlocal and regional scholars as well as the policeman's descendants, thisgenerously illustrated book, accompanied by short video clips, brings to lifethe distinctive environment of the lakes district on the Malay Peninsula.

Visual evidence is the sine qua non of the modern criminal process—from photographs and video to fingerprints and maps. Siam's New Detectives offers an analytical history of these visual tools as employed by the Thai police when investigating crime. Covering the period between the late nineteenth century and the end of the Cold War, the book provides both an extended overview of the development and evolution of modern police practices in Thailand, and a window into the role of the Thai police within a larger cultural system of knowledge production about crime, violence, and history. Based on a diverse set of primary sources—police reports, detective training manuals, trial records, newspaper stories, memoirs, archival documents, and hard-to-find crime fiction—the book makes two related arguments. First, the factuality of the visual evidence used in the criminal justice system stems as much from formal conventions—proper lighting in a crime scene photo, standardized markings on maps—as from the reality of what is being represented. Second, some images, once created, function as tools, helping the police produce truths about the criminal past. This generative power makes images such as crime scene maps useful as investigative aids but also means that scholars cannot analyze them simply in terms of mimetic accuracy or interpret them in isolation for deeper meaning. Understanding how modern legal systems operate requires an examination of the visual culture of the law, particularly the aesthetic rules that govern the generation and use of documentary evidence. By examining modern policing in terms of visual culture, Siam's New Detectives makes important methodological contributions. The book shows how a historical analysis of form can supplement the way many scholars have traditionally approached visual sources, as symbols requiring a close reading. By acknowledging the productive nature of images in addition to their symbolic functions, the book makes clear that policing is fundamentally an interactive, creative endeavor as much as a disciplinary one.

The first full history of a great commercial and political center that rose in Asia over almost five centuries.

Sacred tattoos, called 'sak yant' in Thailand, have been around Southeast Asia for centuries and afford protection from accident, misfortune, and crime. Young women get tattooed with love charms in order to attract partners, while adolescent men use the protective power of their yants in fights with rival youth gangs. For most though, the tattoos serve as reminders to follow a moral code that endorses positive behavior. During the application of a sak yant, the tattoo master establishes a series of life 'rules' that need to be closely adhered to, starting with Buddhism's first five precepts. Failure to observe the master's instructions will cause the sak yant to lose their power. Beautifully photographed these are tattoos that are the essence and 'key' to individual identity, a philosophy for living, the translation of soul to skin, as complex as the leaves of an autobiography, the story of a life.

The first comprehensive illustrated study of the use of amulets around the world and throughout history • Explores not only the substances and symbolism from which amulets derive, but also the people and objects they protect • Explains the differences between and the purposes of amulets, talismans, charms, and fetishes All over the world and throughout history amulets have offered protection against negative forces, whether witchcraft, the evil eye, enemies, sickness, or accidents. Intricately beautiful or starkly simple, they come in an astonishing variety of guises: from stones, shells, and seeds, through animal tails, teeth, and claws, to beads, mirrors, needles, and bells. With over 400 lavish color photographs, this book explores amulets from every angle, including their symbolism and the diverse material used to craft them as well as the people and objects they protect. Sheila Paine traveled all over the world--from Afghanistan, Russia, and Albania, to Cameroon, Tunisia, and Mexico--to research the form, properties, and use of amulets, whether for health and safety or as channels for spiritual or magical powers. Worn as necklaces, sewn to clothing, painted on buildings, or hung in vehicles, amulets guard babies and brides; warriors, hunters, and travelers; livestock, crops, and homes through magical, not physical, means. Malign spirits and hobgoblins at crossroads have been feared since ancient times, but modern dangers--car crashes, new diseases, even cell phones--have ensured an abiding faith in the magical protection that amulets afford us that is still widely evident today.