POWER OF THE STORM - A GATHERING OF INDIGENOUS VOICES, VISIONS, AND DETERMINATION: DEDICATED TO JOHN TRUDELL, GATHERED AND EDITED BY MARIJO MOORE is an anthology of sixty-five contributors (from various Indigenous Nations) who share their creations in order to educate those who are interested in the history and modern day activism of the Indigenous People of North America. Some of the contributors have been writing and producing art for several years, whereas about 25% - the youngest of whom is nine years old - are making a publishing debut. By being included in this groundbreaking anthology, all contributors are offered encouragement to keep expressing themselves to keep their cultures alive, as well as write from their own perspective instead of being "written about." To remind the world that Indigenous voices, visions, and determination do indeed matter. A quote from one of the contributors:"For many people, especially those of us touched, inspired, and influenced over the course of our lives through the bravery, music, and words of John Trudell (Lakota, 1946-2015) the surrender of our voices nor our Indigenous world view, which we sometimes still have to fight with every cell of our beings to keep alive, is not an option. No more than surrendering our Mother Earth. Power of the Storm affirms this. MariJo Moore, with her courage of spiritual and physical commitment, is presenting that determination, that appreciation to the world and to Creation." MariJo Moore (Cherokee) is the author of over 20 books, including several anthologies of Indigenous authors. She often gives those who have never been published the opportunity to share their voices, as in anthologies like this one, which is a unique addition to Indigenous literature.

Native peoples of North America still face an uncertain future due to their unstable political, legal, and economic positions. Views of their predicament, however, continue to be dominated by non-Indian writers. In response, a dozen Native American writers here reclaim their rightful role as influential voices in the debates about Native communities at the dawn of a new millennium. These scholars examine crucial issues of politics, law, and religion in the context of ongoing Native American resistance to the dominant culture. They particularly show how the writings of Vine Deloria, Jr., have shaped and challenged American Indian scholarship in these areas since the 1960s. They provide key insights into Deloria's thought, while introducing some of the critical issues still confronting Native nations today. Collectively, these essays take up four important themes: indigenous societies as the embodiment of cultures of resistance, legal resistance to western oppression against indigenous nations, contemporary Native religious practices, and Native intellectual challenges to academia. Individual chapters address indigenous perspectives on topics usually treated (and often misunderstoo

Over the past 50 years, Indigenous Australian theatre practice has emerged as a dynamic site for the discursive reflection of culture and tradition as well as colonial legacies, leveraging the power of storytelling to create and advocate contemporary fluid conceptions of Indigeneity. Performing Indigenous Identities on the Contemporary Australian Stage offers a window into the history and diversity of this vigorous practice. It introduces the reader to cornerstones of Indigenous Australian cultural frameworks and on this backdrop discusses a wealth of plays in light of their responses to contemporary Australian identity politics. The in-depth readings of two landmark theatre productions, Scott Rankin’s Namatjira (2010) and Wesley Enoch & Anita Heiss’ I Am Eora (2012), trace the artists’ engagement with questions of community consolidation and national reconciliation, carefully considering the implications of their propositions for identity work arising from the translation of traditional ontologies into contemporary orientations. The analyses of the dramatic texts are incrementally enriched by a dense reflection of the production and reception contexts of the plays, providing an expanded framework for the critical consideration of contemporary postcolonial theatre practice that allows for a well-founded appreciation of the strengths yet also pointing to the limitations of current representative approaches on the Australian mainstage. This study will be of great interest to students and scholars of Postcolonial, Literary, Performance and Theatre Studies.

Popular Science gives our readers the information and tools to improve their technology and their world. The core belief that Popular Science and our readers share: The future is going to be better, and science and technology are the driving forces that will help make it better.

A TIME OF PROPHECY FULFILLMENT IS AT HAND AND THE WOMEN WISDOM KEEPERS OF EARTH step forward to request our assistance in making Earth a Place of Respect. These womenof great power and knowledge have long waited for the moment in time when reverence,responsibility, nurturing and life affi rmation of the future would signal the re-turning of Earth'¦ respected feminine in all areas ' from healing and spirituality to peace education and cooperative lifestyle changes, the teachings being presented here are fundamental elements of earth wisdom, including actualization of common nobility, individual potential recognition, and the interconnection with Earth. The teachings refl ect the proud andancient truth of Now.Ω

On September 27, 1975, activist Bernie Whitebear (Sin Aikst) and Seattle Mayor Wes Uhlman broke ground on former Fort Lawton lands, just outside Seattle Washington, for the construction of the Daybreak Star Indian Cultural Center. The groundbreaking was the culmination of years of negotiations and legal wrangling between several government entities and the United Indians of All Tribes, the group that occupied the Fort lands in 1970. The peaceful event and sense of co-operation stood in marked contrast to the turbulent and sometimes violent occupation of the lands years before. Native Americans who joined the UIAT came from all parts of the Pacific Northwest and beyond. Inspired by the Civil Rights and protest era of the 1960s and 1970s, they squared off with local and federal government to demand the protection of civil and political rights and better social services. Both the scope and the purpose of this book are manifold. The first purpose is to challenge the predominant narrative of Anglo American colonization in the region and re-assert self-determination by re-defining the relationship between Pacific Northwest Native Americans, the larger population of Washington State, and government itself. The second purpose is to illustrate the growth in Pan-Indian/Pan-Tribal activism in the second half of the twentieth century in an attempt to place the Pacific Northwest Native American protests into a broader context and to amend the scholarly and popular trope which characterizes the Red Power movement of the 1960s as the creation of the American Indian Movement (AIM). In this book, casual students of history as well as academics will find that Fort Lawton represents the zone of conflict and compromise occupied by Indigenous people of the Pacific Northwest in their ongoing struggle with colonial society.

This book sketches the history of political forces in modern India. It begins defining these political categories of left, right and far-right with the usual reference to French Revolution (for want of an indigenous equivalent), and discusses movement of forces towards left, or towards the right from the balance of socio-political forces or status quo at a point of time in India. It recalls historical facts, uses chronological order for clarity and leaders’ names and political parties, their world view and ideas of nation, social groups they represented, and their movements. It progresses by reopening only a few windows to modern Indian history and looks at periods like, the 1920-30s, and 1970-80s, when there were significant movements and consolidation of socio-political forces to the right and far right. At the late 1960s and early 1970s, there were a series of policy proposals, legislations to nationalize assets and launch direct attacks on poverty that marked a sharp turn to the leftist ideology in Delhi (the central government of the time). Following these, a coalition of mostly right-wing forces rose to challenge the government at the centre and succeeded. This occurred in the context of heated Cold War geopolitics. Taylor and Francis does not sell or distribute the print editions of this book in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.