This far-reaching study of maternal societies in post-revolutionary France focuses on the philanthropic work of the Society for Maternal Charity, the most prominent organization of its kind. Administered by middle-class and elite women and financed by powerful families and the government, the Society offered support to poor mothers, helping them to nurse and encouraging them not to abandon their children. In Poverty, Charity, and Motherhood, Christine Adams traces the Society's key role in shaping notions of maternity and in shifting the care of poor families from the hands of charitable volunteers with religious-tinged social visions to paid welfare workers with secular goals such as population growth and patriotism. Adams plumbs the origin and ideology of the Society and its branches, showing how elite women in Paris, Lyon, Bordeaux, Rouen, Marseille, Dijon, and Limoges tried to influence the maternal behavior of women and families with lesser financial means and social status. A deft analysis of the philosophy and goals of the Society details the members' own notions of good mothering, family solidarity, and legitimate marriages that structured official, elite, and popular attitudes concerning gender and poverty in France. These personal attitudes, Adams argues, greatly influenced public policy and shaped the country's burgeoning social welfare system.

Gathers into one source what she has said and written about her life, her work, her faith, and the spiritual joy she has found.

The authors provide a wholly new framework for understanding why poor women have lower rates of marriage and have children outside of wedlock.

Think single mother, think poverty -- The women -- The ABC's of poverty and the single mother -- Women of commitment: struggling with the mother-provider dilemma -- Stone soup: single parenting in poverty -- Working: Hitting the cellar ceiling -- What helps? The role of social support -- I used to have dreams -- A job is not enough -- A community of efforts -- The broad perspective revisited -- Background sketches of the women.

Examines the life of a Catholic woman, teacher, and missionary who received the Nobel Peace Prize in 1979 for aiding the poor and dying in India.

In their attempt to cope with the daunting problems of poverty and pregnancy, poor women in nineteenth-century France struggled with their environment and in some respects helped shape it. Rachel Fuchs reveals who these women were and how they survived. With dramatic detail, and drawing on actual hospital records and court testimonies, Fuchs portrays poor women's childbirth experiences, their use of charity and welfare, and their recourse to abortion and infanticide as desperate alternatives to motherhood. Fuchs also provides a comprehensive description of philanthropic and welfare institutions, and outlines the relationship between the developing welfare state and official conceptions of womanhood. She traces the evolution of a new morality among policymakers in which secular views, medical hygiene, and a new focus on the protection of children replaced religious morality as a driving force in policy formation. Combining social, intellectual, and medical history, this study of poor mothers illuminates both class and gender relations in Paris and brings to light the connection between social policy and the way ordinary women lived their lives. Fuchs's book enriches contemporary debates about maternity leave, abortion rights, and national health care initiatives. Book jacket.

While society may applaud middle and upper class women who decide to stay home to raise their children, there exists a decided abhorrence for single mothers, welfare queens, who collect public funds but do not work. Here, Hart challenges traditional notions of welfare mothers by providing first-hand accounts of poor urban mothers and revealing the life-affirming and moral aspects of their motherwork--a form of subsistence work, involving many tasks that incorporate the physical, psychological, emotional, and spiritual dimensions of life. Though the mothering work these women do is vilified in public discourse as unnecessary and unwanted, the author contends that the ethical and epistemological dimensions of life-affirming work--a key component of motherwork--not only structure social-political activism but also educational efforts that are oriented towards radical change. Concrete experiences of motherwork, policy analyses regarding welfare reform, efforts oriented towards educational and epistemological border-crossings, and collective struggles for social change are examined here in a larger theoretical, political-economic framework. Pulling together the many strands of different theoretical fields addressing issues related to critical/transformative pedagogy, community activism, and forms of unpaid work, this unique work calls for the unlearning of ways of thinking and feeling which uphold prejudices and life-threatening social-political hierarchies. While the public may sneer at women who choose to accept welfare in order to stay home to raise their children, these mothers must continue to perform this invisible work in order that their children may break the cycle of poverty in which they are entrenched. The author examines ways in which these mothers organize and carry out educational efforts and political work in the context of extreme poverty and against the harsh criticisms of an unforgiving public. Ultimately, Hart hopes to convince the public of the inherent importance of motherwork and break down the prejudices that have worked against the urban poor and single mothers.