This Is An Unusual Exploration Into India S Timeless Civilization By An Enthropologist Who Has Devoted Six Years To Extensive Survey Of The Peasant Potters Of More Than Half Of India. The Author Of This Book , Writes Professor N.K. Bose , Has Applied Some Methods In The Study Of Indian Culture Which&. Have Not Been Used By Any Other Student Of Cultural Anthropology In This Country. His Method Of Correlation Of Material Culture With The Total Cultural System Marks A Departure From The Conventional Studies Of Cultural Processes. He Has Suggested New Methods Of Reconstructing History, And His Data On Contemporary Pottery Making Afford A Reassessment Of Indian Archaeological Materials.The Author S Extensive Experience With Inter-Disciplinary Inquiry Yields Insight. From A Detailed Analysis Of The Ethnographic Data On Pottery Making, He Makes Some Significant Observations: There Is Continuity In Potter-Craft Tradition In India, Traceable From The Pre-Historic Times. The Survival Of The Ethnic Groups Of Potters, Well Within Their Respective Technological Zones Of Pre-Historic Pottery Making, Makes The Aryanization Of India Doubtful. Different Regions Of India Have Evolved Their Own Indigenous Cultures Providing Extreme Diversity To The Material Base Of Indian Society-Their Unity Lies In The Basic Philosophy Of Life, In The Higher Forms Of Culture. To An Average Indian, The Diversity Of Cultures-Food, Dress, Language, Worship-Does Not Really Matter, So Long As He Believes That Every Way Of Life Has Its Own Contribution To Humanity, And That Before The Inexorable Law Of Nature, Every Being Has An Equal Right To Survive Through The Full Course Of Its Cosmic Life. This Idealization Of Diversity Has Helped India Develop A Tradition Of Tolerance, Which Is The Soul Of Her Civilization.Apart From Its Contribution To Anthropology, The Book Will Be Of Particular Interest To Historians Of Culture And Philosophers Of Social History

The articles in this survey of the Indo-Aryan controversy address questions such as: are the Indo-Aryans insiders or outsiders?

This works proposes that a women's tradition in ceramics is one in which pottery making is a gendered activity intimately connected with female identity. The knowledge is passed down from one generation to the next. It guides the reader through these traditions continent by continent. Different areas are illustrated with beautiful, detailed maps and fascinating colour photographs from around the world.

The museum of the East India Company formed, for a large part of the nineteenth century, one of the sights of London. In recent years, little has been remembered of it beyond its mere existence, while an assumed negative role has been widely attributed to it on the basis of its position at the heart of one of Britain’s arch-colonialist enterprises. Extensively illustrated, The India Museum Revisited provides a full examination of the museum’s founding manifesto and evolving ambitions. It surveys the contents of its multi-faceted collections – with respect to materials, their manufacture and original functions on the Indian sub-continent – as well as the collectors who gathered them and the manner in which they were mobilized to various ends within the museum. From this integrated treatment of documentary and material sources, a more accurate, rounded and nuanced picture emerges of an institution that contributed in major ways, over a period of 80 years, to the representation of India for a European audience, not only in Britain but through the museum’s involvement in the international exposition movement to audiences on the continent and beyond.

This pioneering collection of essays deals with the topic of how Irish literature responds to the presence of non-Irish immigrants in Celtic-Tiger and post-Celtic-Tiger Ireland. The book assembles an international group of 18 leading and prestigious academics in the field of Irish studies from both sides of the Atlantic, including Declan Kiberd, Anne Fogarty and Maureen T. Reddy, amongst others. Key areas of discussion are: what does it mean to be 'multicultural' and what are the implications of this condition for contemporary Irish writers? How has literature in Ireland responded to inward migration? Have Irish writers reflected in their work (either explicitly or implicitly) the existence of migrant communities in Ireland? If so, are elements of Irish traditional culture and community maintained or transformed? What is the social and political efficacy of these intercultural artistic visions? Writers discussed include Hugo Hamilton, Roddy Doyle, Colum McCann, Éilís Ní Dhuibhne, Dermot Bolger, Chris Binchy, Michael O'Loughlin, Emer Martin, and Kate O'Riordan.