This book, first published in 1998, analyzes democratization and economic change in the postsocialist societies of East Central Europe.

The great transformation undertaken by the countries of the former communist bloc exhibits immense diversity–in terms of initial conditions, shifting target models, consistency, paths, speed, progress to date, and economic performance. This is the first comprehensive study of the economics and politics of postsocialism to be written by an author so deeply–and so successfully–involved in the reform process. Many people writing on the reform process offer advice that is not really credible; as a member of the Polish government, and architect of the successful Polish reform, Grzegorz Kolodko actually solved many of the difficulties of transition, which allows him to come forward here with policy proposals and long-term forecasts. The treatment of the transition from plan to market as a historical process is an important feature of the book. The author claims that there is no historical fatality–that sound policies in the present are more determining than the favourable or unfavourable legacies of the past. The aim is to create and maintain the conditions for sustainable growth and durable development.

In Remains of Socialism, Maya Nadkarni investigates the changing fates of the socialist past in postsocialist Hungary. She introduces the concept of "remains"—both physical objects and cultural remainders—to analyze all that Hungarians sought to leave behind after the end of state socialism. Spanning more than two decades of postsocialist transformation, Remains of Socialism follows Hungary from the optimism of the early years of transition to its recent right-wing turn toward illiberal democracy. Nadkarni analyzes remains that range from exiled statues of Lenin to the socialist-era "Bambi" soda, and from discredited official histories to the scandalous secrets of the communist regime's informers. She deftly demonstrates that these remains were far more than simply the leftovers of an unwanted past. Ultimately, the struggles to define remains of socialism and settle their fates would represent attempts to determine the future—and to mourn futures that never materialized.

The ethnographies collected here offer a surprising and compelling picture of change in Russia and Eastern Europe found in no other book to date. Looking at the everyday processes by which individuals and groups forge new lives, the authors challenge the idea that we can understand this transformation by the predictable models_whether capitalism, post-socialism, modernity, or postmodernity. The collection brings together a wide-ranging group of authors from sociology, anthropology, and political science to reveal the complex relationships that still exist between the former socialist world and the world today. Through evocative ethnographic research and writing, they bring to light the unintended consequences of change and show how the 'slates' of the past enter the present not as legacies_but as novel adaptations. Often what appear as 'restorations' of patterns familiar from socialism are something quite different: direct responses to the new market initiatives. By showing the unexpected ways in which these new patterns are emerging, this book charts a new and important course for the study of post-socialist transition.

Before the collapse of the Eastern Bloc, private marketeering was regarded not only as criminal, but even immoral by socialist regimes. Ten years after taking on board western market-orientated shock therapy, post-socialist societies are still struggling to come to terms with the clash between these deeply engrained moralities and the daily pressures to sell and consume. This book explores the new market and its resulting contradictions in a rapidly developing Eastern Europe and Russia. Will Western fast-food industries irrevocably alter local culinary practices? What effect has the privatization of land had upon ownership and exchange? What role do new commodities play within the household? Based on original, first-hand ethnography, this book is a long-awaited addition to existing literature on post-socialist societies. It will be essential reading for students of anthropology, sociology, European and cultural studies, as well as professional groups working in Eastern Europe and Russia, including NGOs, development organizations and businesses.

Refuting the argument to choose between "the politics of recognition" and the "politics of redistribution," Justice Interruptus integrates the best aspects of both. ********************************************************* ** What does it mean to think critically about politics at a time when inequality is increasing worldwide, when struggles for the recognition of difference are eclipsing struggles for social equality, and when we lack any credible vision of an alternative to the present order? Philosopher Nancy Fraser claims that the key is to overcome the false oppositions of "postsocialist" commonsense. Refuting the view that we must choose between "the politics of recognition" and the "politics of redistribution," Fraser argues for an integrative approach that encompasses the best aspects of both.

Social scientists did not predict the collapse of the socialist system in 1989-91 and their attempts to explain postsocialism have not been comprehensive. Economic disintegration and political instability have been documented, but the deeper causes have often gone unnoticed. Consequently the solutions proffered, such as the promotion of non-governmental organisations as the foundations of 'civil society', have so far brought little success. Postsocialism presents, for the first time, the anthropological responses to these problems which are all grounded in intensive fieldwork. The authors demonstrate that even when local conditions are specific, the view 'from below' illuminates macro trends. A wide range of topics are discussed, including: *the role of social and cultural capital in determining the 'winners' of rural decollectivization *the devaluation of blue collar labour *the position of Gypsies *the viability of 'multicultural' models in situations of religious differences and ethnic violence *new patterns of consumption in China *the revival of rituals and the healing of socialist 'trauma'. _