More than 15 years have passed since the speculative realism conference at Goldsmiths College, London, hosted Ray Brassier, Iain Hamilton Grant, Graham Harman, and Quentin Meillassoux. Their dictum was simple: Reality is not what it seems. 15 Years of Speculative Realism begins with four chapters, each dedicated to the work of a speculative realism panellist. On one level, their respective projects engaged with the great philosophical systems of yesteryear: Cartesian dualism; the Platonist distinction between reality and appearance; and the Kantian revival of noumena. But there is much more at stake here, such as the repositioning of the subject as yet another object in the universe, and the radically egalitarian view that individual human thought is best described as a local manifestation of nature. Through these observations, we are also encouraged to ask: 'Could the laws of physics change at any moment?' and 'How does thought think the gradual extinction of itself as but another perishable phenomenon in the physical universe?' Two further chapters offer wider context: the Analysis & Impact chapter evaluates speculative realism's relevance to the wider domain of philosophy, as well as its achievements and shortcomings, with commentary by Slavoj Žižek, and the Interviews chapter has contributions from Graham Harman, Ray Brassier, and Goldsmiths College's speculative realism conference coordinator, Alberto Toscano. As we prophetically enter into a new epoch - characterized by artificial intelligence and a withering climate - we call the Anthropocene, it seems that many of the insights offered to us through the speculative realist lens have come to fruition. The objective, now, is to speculate upon how far this major shift in the humanities will ensue, and how different this reality will be from our preconceived notion of the real offered to us by previous tenets of realism. This book charts the essential meaning of the movement in the wake of its spell as one of the most significant philosophical movements of the twenty-first century.

This collection of interviews brings together seven post-continental thinkers to discuss their own personal academic development, their experiences of graduate school and their hopes for post-continental philosophy. Each thinker has been chosen for their importance, popularity and potential. Opening with a short introduction this book offers a rare insight into the world of academic philosophy from the inside. Acting as a handbook to post-continental philosophy this book will prepare students for the unique challenges facing academic philosophy in the coming years. The following thinkers appear in the book: Graham Harman, Jeffrey Malpas, Lee Braver, Stuart Elden, Ian Bogost, Levi R. Byrant, and Adrian Ivakhiv.

Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the current giants of this generation, this new focus takes numerous different and opposed forms. It might be hard to find many shared positions in the writings of Badiou, DeLanda, Laruelle, Latour, Stengers, and Zizek, but what is missing from their positions is an obsession with the critique of written texts. All of them elaborate a positive ontology, despite the incompatibility of their results. Meanwhile, the new generation of continental thinkers is pushing these trends still further, as seen in currents ranging from transcendental materialism to the London-based speculative realism movement to new revivals of Derrida. As indicated by the title The Speculative Turn, the new currents of continental philosophy depart from the text-centered hermeneutic models of the past and engage in daring speculations about the nature of reality itself. This anthology assembles authors, of several generations and numerous nationalities, who will be at the center of debate in continental philosophy for decades to come.

"With this special volume of Speculations, the editors wanted to challenge the contested term "speculative realism," offering scholars who have some involvement with it a space to voice their opinions of the network of ideas commonly associated with the name. Whilst undoubtedly born under speculative realist auspices, Speculations has never tried to be the gospel of a dogmatic speculative realist church, but rather instead to cultivate the best theoretical lines sprouting from the resurgence, in the last few years, of those speculative and realist concerns attempting to break free from some of the most stringent constraints of critique. Sociologist Randall Collins observed that, unlike other fields of intellectual inquiry, "[p]hilosophy has the peculiarity of periodically shifting its own grounds, but always in the direction of claiming or at least seeking the standpoint of greatest generality and importance." If this is the case, to deny that a shift of grounds has indeed become manifest in these early decades of the twenty-first century would be, at best, a sign of a severe lack of philosophical sensitivity. On the other hand, whether or not this shift has been towards greater importance (and in respect to what?) is not only a legitimate but a necessary question to ask.

Combining conceptual rigour and clarity of prose with historical erudition, this book shows how one of the standard issues of analytic philosophy, realism and anti-realism, has also been at the heart of continental philosophy.

As Hölderlin was to Martin Heidegger and Mallarmé to Jacques Derrida, so is H.P. Lovecraft to the Speculative Realist philosophers. Lovecraft was one of the brightest stars of the horror and science fiction magazines, but died in poverty and relative obscurity in the 1930s. In 2005 he was finally elevated from pulp status to the classical literary canon with the release of a Library of America volume dedicated to his work. The impact of Lovecraft on philosophy has been building for more than a decade. Initially championed by shadowy guru Nick Land at Warwick during the 1990s, he was later discovered to be an object of private fascination for all four original members of the twenty-first century Speculative Realist movement. In this book, Graham Harman extracts the basic philosophical concepts underlying the work of Lovecraft, yielding a weird realism capable of freeing continental philosophy from its current soul-crushing impasse. Abandoning pious references by Heidegger to Hölderlin and the Greeks, Harman develops a new philosophical mythology centered in such Lovecraftian figures as Cthulhu, Wilbur Whately, and the rat-like monstrosity Brown Jenkin. The Miskatonic River replaces the Rhine and the Ister, while Hölderlin's Caucasus gives way to Lovecraft's Antarctic mountains of madness.