The Soviet Union created a unique form of urban modernity, developing institutions of social provisioning for hundreds of millions of people in small and medium-sized industrial cities spread across a vast territory. After the collapse of socialism these institutions were profoundly shaken--casualties, in the eyes of many observers, of market-oriented reforms associated with neoliberalism and the Washington Consensus. In Post-Soviet Social, Stephen Collier examines reform in Russia beyond the Washington Consensus. He turns attention from the noisy battles over stabilization and privatization during the 1990s to subsequent reforms that grapple with the mundane details of pipes, wires, bureaucratic routines, and budgetary formulas that made up the Soviet social state. Drawing on Michel Foucault's lectures from the late 1970s, Post-Soviet Social uses the Russian case to examine neoliberalism as a central form of political rationality in contemporary societies. The book's basic finding--that neoliberal reforms provide a justification for redistribution and social welfare, and may work to preserve the norms and forms of social modernity--lays the groundwork for a critical revision of conventional understandings of these topics.

This book evaluates the evolution of social innovation in post-Soviet Central Asia, Eastern Europe and Caucasus. Following the dissolution of the USSR, organisations such as the UNDP have encouraged local communities and governments to innovate in order to find solutions to existing social problems. This book demonstrates that progress with social innovations has varied, with countries with low government support such as Uzbekistan struggling, whereas countries with better government support and a more active civil society, such as Armenia and Ukraine, have seen more positive results. Covering the period 2012-2020 and a broad range of countries, including Kazakhstan, Kyrgyzstan, Tajikistan and Uzbekistan, Moldova, Ukraine, Azerbaijan, Armenia, and Georgia, this book provides an impressively broad-ranging critical analysis of post-Soviet social innovation. Including social innovations emerging as a result of the Covid-19 outbreak, this will be an important comparative study for researchers and practitioners working on social innovation, and to those with an interest in post-Soviet development.

What happens when your once-dignified profession no longer supports a dignified lifestyle? In 1990s St. Petersburg, teachers had to find out the hard way. Although the institutions and ideologies of Soviet life situated them as "cultured" consumers, contemporary processes of marketization and privatization left them unable to attain what they now considered to be respectable material standards of living. In this fascinating new ethnographic study, Patico examines the various ways in which teachers have adjusted their activities and interactions as consumers, demonstrating how this has led to dramatic shifts in their assessments of their own lives and of the society around them. Consumption and Social Change in a Post-Soviet Middle Class presents a much-needed look at the lives of ordinary people in Russia today, in the process contributing both to postsocialist studies of social change and to broader anthropological theorizations of consumption and value.

Offering a single, coherent framework of the political, economic, and social phenomena that characterize post-communist regimes, this is the most comprehensive work on the subject to date. Focusing on Central Europe, the post-Soviet countries and China, the study provides a systematic mapping of possible post-communist trajectories. At exploring the structural foundations of post-communist regime development, the work discusses the types of state, with an emphasis on informality and patronalism; the variety of actors in the political, economic, and communal spheres; the ways autocrats neutralize media, elections, etc. The analysis embraces the color revolutions of civil resistance (as in Georgia and in Ukraine) and the defensive mechanisms of democracy and autocracy; the evolution of corruption and the workings of “relational economy”; an analysis of China as “market-exploiting dictatorship”; the sociology of “clientage society”; and the instrumental use of ideology, with an emphasis on populism. Beyond a cataloguing of phenomena—actors, institutions, and dynamics of post-communist democracies, autocracies, and dictatorships—Magyar and Madlovics also conceptualize everything as building blocks to a larger, coherent structure: a new language for post-communist regimes. While being the most definitive book on the topic, the book is nevertheless written in an accessible style suitable for both beginners who wish to understand the logic of post-communism and scholars who are interested in original contributions to comparative regime theory. The book is equipped with QR codes that link to www.postcommunistregimes.com, which contains interactive, 3D supplementary material for teaching.

This volume offers analyses of the basic tendencies and the problems of Russia, Eastern Europe, Transcaucasia, Central Asia, and the Baltic states. It covers the Russian economic model; the rates and proportions of the Russian economy; its real, financial, external, and social sectors; investment and fixed assets; human capital; and economic policy. East European, Transcaucasian, Central Asian and Baltic economies are then analysed using the same perspectives. This allows a comparison of the economic progress of the post-Soviet countries, highlighting the differences and the similarities between them. This book will be useful for students, professors, and businessmen interested in cooperation with the post-Soviet countries.

With the dissolution of the Soviet Union and the demise of the Cold War’s bipolar world order, Soviet successor states on the Russian periphery found themselves in a geopolitical vacuum, and gradually evolved into a specific buffer zone throughout the 1990s. The establishment of a new system of relations became evident in the wake of the Baltic States’ accession to the European Union in 2004, resulting in the fragmentation of this buffer zone. In addition to the nations that are more directly connected to Zwischeneuropa (i.e. ‘In-Between Europe’) historically and culturally (Belarus, Moldova, Ukraine), countries beyond the Caucasus (Azerbaijan, Georgia, Armenia), as well as the states of former Soviet Central Asia (Kazakhstan, Uzbekistan, Kyrgyzstan, Turkmenistan, Tajikistan) have also become characterized by particular developmental pathways. Focusing on these areas of the post-Soviet realm, this collected volume examines how they have faced multidimensional challenges while pursuing both geopolitics and their place in the world economy. From a conceptual point of view, the chapters pay close attention not only to issues of ethnicity (which are literally intertwined with a number of social problems in these regions), but also to the various socio-spatial contexts of ethnic processes. Having emerged after the collapse of Soviet authority, the so-called ‘post-Soviet realm’ might serve as a crucial testing ground for such studies, as the specific social and regional patterns of ethnicity are widely recognized here. Accordingly, the phenomena covered in the volume are rather diverse. The first section reviews the fundamental elements of the formation of national identity in light of the geopolitical situation both past and present. This includes an examination of the relative strength and shifting dynamics of statehood, the impacts of imperial nationalism, and the changes in language use from the early-modern period onwards. The second section examines the (trans)formation of the identities of small nations living at the forefront of Tsarist Russian geopolitical expansion, in particular in Central Asia, the Caucasus, and the Southern Steppe. Finally, in the third section, the contributors discuss the fate of groups whose settlement space was divided by the external boundaries of the Soviet Union, a reality that resulted in the diverging developmental trajectories of the otherwise culturally similar communities on both sides of the border. In these imperial peripheries, Soviet authority gave rise to specifically Soviet national identities amongst groups such as the Azeris, Tajiks, Karelians, Moldavians, and others. The book also includes more than 30 primarily original maps, graphs, and tables and will be of great use not only for human geographers (particularly political and cultural geographers) and historians, but also for those interested in contemporary issues in social science.

This book is the first critical assessment of the likelihood and implications of such a contract. Linda Cook pursues the idea from Brezhnev's day to our own, and considers the constraining effect it may have had on Gorbachev's attempts to liberalize the Soviet economy.