This book brings together anthropological and historical studies that analyze burial rituals within the Caribbean through the theoretical lens of syncretism and the hybridization of post-colonial and contemporary time periods. Based on oral historiography, historical document analysis and ethnographic interviews, the chapters in this volume outlay the creolization of ancestral burial rituals in the wider Caribbean and present case studies of eight Caribbean countries: Barbados, Haiti, Grenada, Guyana, Suriname, St. Lucia, St. Vincent and Trinidad and Tobago. This contributed volume is edited by scholars from different disciplines such as social work, psychology, and political science, providing an interwoven lens of individual human, political and environmental contexts. Contributing authors are from diverse disciplines such as anthropology, communications, sociology, political science, social work, and psychology and each discipline approaches the subject matter through their perspective lenses. Each chapter analyzes the hybridity of the burial rituals in the construction of culture and identity within conditions of colonial antagonism and inequity and is rich with oral histories from lay community historians, firsthand accounts, and historical texts. Post-colonial Burial and Grieving Rituals of the Caribbean will be of interest to scholars of cultural and religious anthropology, history and sociology, as it highlights the importance of grief and shows how it is encapsulated into burial traditions that are transmitted intergenerationally and express important aspects of Caribbean cultures.

The contributors to Passages and Afterworlds explore death and its rituals across the Caribbean, drawing on ethnographic theories shaped by a deep understanding of the region's long history of violent encounters, exploitation, and cultural diversity. Examining the relationship between living bodies and the spirits of the dead, the contributors investigate the changes in cosmologies and rituals in the cultural sphere of death in relation to political developments, state violence, legislation, policing, and identity politics. Contributors address topics that range from the ever-evolving role of divinized spirits in Haiti and the contemporary mortuary practice of Indo-Trinidadians to funerary ceremonies in rural Jamaica and ancestor cults in Maroon culture in Suriname. Questions of alterity, difference, and hierarchy underlie these discussions of how racial, cultural, and class differences have been deployed in ritual practice and how such rituals have been governed in the colonial and postcolonial Caribbean. Contributors. Donald Cosentino, Maarit Forde, Yanique Hume, Paul Christopher Johnson, Aisha Khan, Keith E. McNeal, George Mentore, Richard Price, Karen Richman, Ineke (Wilhelmina) van Wetering, Bonno (H.U.E.) Thoden van Velzen

This book offers an overview of the material expressions of Caribbean religious expressions, including those that have been imported through the vehicle of colonialism, and which subsequently changed and adapted within the Caribbean Islands and those religious expressions which developed through the contact of African, indigenous and imported world views. This book takes a multi-disciplinary perspective, drawing from subjects as diverse as archaeology, religious studies, history, human geography and anthropology. It introduces current topical debates around the role of colonialism and religion in the Caribbean, and also considers theoretical approaches to the study of Caribbean religions set within a wider global context. This approach introduces the reader to a number of important and topical concepts around the wider study of Caribbean religions, and illuminates the complex cultural history and interplay of these religions in the Caribbean Islands. Richly illustrated and drawing upon a range of different cultural approaches, it offers new and challenging perspectives on the development and cultural history of Caribbean spiritual and religious expression through the lens of the material world. The book is for anyone interested in the Caribbean as a region and the role of religious behaviour in human society. Students of religions, archaeology and anthropology will find a number of thought-provoking and important case studies which relate complex theories to real-world case studies. Any profits from this book will be donated to UNICEF Eastern Caribbean projects supporting vulnerable children in the region (https://www.unicef.org/easterncaribbean/).

A new analysis of the origins of the Haitian Revolution, revealing the consciousness, solidarity, and resistance that helped it succeed.

Literary depictions of drowning or burial at sea provide fascinating glimpses into the often-conflicted human relationship with memory. For many cultures and religious traditions, properly remembering the dead involves burial, a funeral, and some kind of grave marker. Traditional rituals of memorialization are disturbed by the drowned body, which may remain lost at sea or be washed up unrecognized on a distant shore. The first book of its kind, Literary Drowning explores depictions of the drowned body in twentieth-century Irish and Caribbean postcolonial literature, uncovering a complex transatlantic conversation that reconsiders memory, forgetfulness, and the role that each plays in the making of the postcolonial subject and nation. Faced with fissures in cultural memory, postcolonial writers often identify their situation—and their nation’s—with that of the drowned body. Floating aimlessly without a grave, unmemorialized and perhaps unremembered, the drowned corpse embodies the troubled memory of the postcolonial nation or individual. Boeninger follows a trail of drowned bodies and literary influence from the turn-of-the-century Irish playwright J. M. Synge, through the poems and plays of St. Lucian Nobel laureate Derek Walcott, to the lesser-known work of Guyanese British novelist and poet David Dabydeen, and finally to the contemporary Irish plays of Marina Carr. Each author, while borrowing from those who came before, changes the image of the drowned body to reflect different facets of the project of remembering postcolonially.

This classic study of Black Carib culture and its preservation through ancestral rituals organized by older women now includes a foreword by Constance R. Sutton and an afterword by the author. "One of the outstanding studies of this genre. . . . Refreshingly, the book has good photographs, as well as strong endnotes and bibliography, and very useful tables, figures, maps, and index." -- Choice "An outstanding contribution to the literature on female-centered bilateral kinship and residence." -- Grant D. Jones, American Ethnologist "A richly detailed account of a contemporary culture in which older women are important, valued, and self-respecting." -- Anthropology and Humanism Quarterly "A combination of competent research, interwoven themes, and an easily readable, sometimes beautifully evocative, prose style." -- Heather Strange, The Gerontologist